Iqamatus-Salat (Observance of Prayer) – Part V


A brief selection of the blessed quotations of the Promised Messiah, Imam Mahdias and his Khulafa

Ataul Mujeeb Rashed, Missionary-in-charge UK

Sayings of the Promised Messiah and Imam Mahdias

Regularity in prayers

“Offer prayers with commitment to regularity. Some people offer only one of the daily prayers. They should remember that there is no exemption from prayers.” (Malfuzat, Vol. 1, p. 172)

Essence of Salat

“Salat definitely and surely dispels evils. Salat is not just going through certain postures. The essence of Salat is the supplication that has pleasure and bliss in it.” (Malfuzat, Vol. 1, p. 103)

Fervency in prayer

“Fervency is essential in Salat. Unless the heart is lit with intense fervour, one does not get pleasure and bliss in Salat.” (Malfuzat, Vol. 1, p. 287)

Affirmation of unity of God

“Being inclined to someone other than Allah is to break away from Him … Salat is indeed the name of practical affirmation of the unity of God.” (Malfuzat, Vol. 1, p. 107)

Salat – The best educator

“Salat is the best educator and the most excellent means of teaching perfect servitude … Be dutiful to Salat in such a way that, not only your body or tongue, but also all the intentions and passions of your soul entirely become Salat.” (Malfuzat, Vol. 1, p. 108)

Man’s talisman

“Salat is man’s talisman. It provides opportunity to supplicate five times a day; one of those supplications may well be heard. Therefore, Salat should be offered in a very decent way, and that is what I like so much.” (Malfuzat, Vol. 2, p. 396)

Salat and peace

“The greatest criterion of man’s pious life is Salat. He, who keeps crying out to God in Salat, lives in peace.” (Malfuzat, Vol. 1, p. 402)

Offering Salat on time

“By nature, I like that Salat be offered at its prescribed time and this question of Salat on time is very dear to me. Even when it is raining heavily, I wish to off er Salat on time.” (Malfuzat, Vol. 2, p. 45)

Make your Salat decent

“Man can never achieve nearness to Allah without practicing iqamusslat (observance of salat). He ordered aqeemussalat (observe prayer) because salat tends to falter and those who comply with iqamusslat they benefit from its spiritual form.… I have admonished my Jama’at to offer salat decently and that too is supplication.” (Malfuzat, Vol. 2, p. 346)

A believer’s treasure trove

“Salat is a treasure trove of supplications granted to a believer … People do not value Salat these days and have thus distanced themselves from Allah. Salat is a pinnacle [mir‘aj] of the believer and from that does he get satisfaction of heart.” (Malfuzat, Vol. 2, p. 348)

Salat and life

“Salat, in fact, is a supplication to the Lord of Glory, without which one cannot survive nor get security and happiness.” (Malfuzat, Vol. 2, p. 615)

Salat dispels weakness

“Salat is the good deed which dispels satanic weakness and that is what we call prayer.” (Malfuzat, Vol. 2, p. 679)

Salat and love of God

“Perpetuate love for, and the grandeur of, God in your hearts; and there is nothing
more effective for that than Salat.” (Malfuzat, Vol. 2, p. 681)

Salat and inheritance of heavenly blessings

“Salat is an instrument for security against sins. It is a characteristic feature of Salat that it drives one away from sin and evil deeds. Therefore, seek that sort of Salat and try to mould your Salats accordingly. Salat is the essence of blessings. Favours of Allah are attained through Salat. Therefore, perform it decently that you may inherit Allah’s blessings.” (Malfuzat, Vol. 3, p. 103)

Salat is a vehicle

“For the one who wants to meet Allah and desires to reach His court, Salat is the vehicle by which he can get there quicker. He who abandons Salat cannot reach there.” (Malfuzat, Vol. 3, p. 189)

Key to supplication

“Salat is the key to acceptance of supplication. When you offer Salat, supplicate during that and do not be unmindful.” (Malfuzat, Vol. 3, p. 222)

Best incantation

“There is no incantation better than Salat … It dispels all sorts of sorrows and worries and resolves difficulties … In my view, Salat is the best of all incantations; it should be performed properly and decently.” (Malfuzat, Vol. 3, pp. 310-311)

Blessings of Salat

“The Salat taught by the Holy Prophetsa is that when performing, one joins the abdal [saints], sins part with him, his prayers get accepted and he attains nearness to God.” (Malfuzat, Vol. 4, p. 43)

Congregational prayer and unity

“Congregational prayer … is for unity so that all those offering Salat be counted as one unit. The philosophy, underlying the instruction that all should stand together, is that those who are more enlightened may strengthen the lesser ones by infusing their light in them … Those from one ward should offer congregational prayers in the mosque of their locality five times a day. That will lead to mutual exchange of morals and intermixing of spiritual light, thereby removing all weaknesses. It will also create fellowship and mutual love … that being the basis for unity.” (Malfuzat, Vol. 4, p. 101)

Salat and advancements

“Some people achieve such degree of perfection that Salat becomes a kind of food for them … without which they feel severe anguish and restlessness. However, Salat gives them a special joy and comfort. A righteous believer gets pleasure in Salat. Therefore, Salat should be performed in a decent and orderly manner. Salat is the basis and ladder for all spiritual advancements. That is why it is said that Salat is a believer’s pinnacle [mi‘raj].” (Malfuzat, Vol. 4, p. 605)

Salat and truth

“Salat dispels evils; it has a spirit of truth in it and has an effect of beneficence.” (Malfuzat, Vol. 5, p. 45)

Recipe for overcoming difficulties

“A complete and unfailing recipe to overcome difficulties and hardships that has been tested by millions of righteous persons does exist. What is that? It is the recipe called salat.” (Malfuzat, Vol. 9, p. 20)

Salat, faith and worldly matters

“Salat is such that it puts everything in good shape – the worldly matters as well as faith … By performing Salat, one is saved from all kinds of wrongdoings and immodesty. Therefore, your day and your night, in fact any moment, should not be bereft of prayers.” (Malfuzat, Vol. 5, p. 403)

Each and every word of Salat is supplication

“Salat, in fact, is supplication. Each and every word that one utters during Salat aims at supplication. One who is not attached to Salat should prepare to face torment. One who does not supplicate brings himself to ruination. A sovereign is announcing repeatedly, ‘I relieve the distressed of their troubles; I resolve their problems; I am very merciful; I help the destitute.’ However, if a person who is in trouble passes by him, does not pay attention to his announcement, nor does he mention his problem to him to seek his help will ruin himself. That is how God is. He is prepared to provide comfort to man all the time only if one pleads for it. For the acceptance of prayer, it is essential that one avoids disobedience and supplicates enthusiastically, because fire is produced only when a flint strikes against another one forcefully.” (Malfuzat, Vol. 4, p. 54)

Short quotations

“The pleasure of Salat is superior to every worldly pleasure.” (Malfuzat, Vol. 3, p. 592)

“Salat dispels thousands of faults and is the means of nearness to God.” (Malfuzat, Vol. 4, p. 292)

“Salat is the basis and ladder for all [spiritual] advancements. That is why it is said that Salat is a believer’s pinnacle [mi‘raj].” (Malfuzat, Vol. 4, p. 605)

“Salat is the thing that relieves one of all hardships and dispels all misfortunes.” (Malfuzat, Vol. 5, p. 402)

“So, offer the five daily prayers in such fear and with such complete attention as though you were actually beholding God Almighty.” (Noah’s Ark, p. 25)

“Whosoever does not observe the five daily prayers is not of my community.” (Noah’s Ark, p. 31)

“For comfort and peace of mind, there is nothing better than Salat.” (Malfuzat, Vol. 5, p. 402)

“In my view, Salat is the best of all incantations.” (Malfuzat, Vol. 3, p. 311)

“The real purpose and essence of Salat is supplication.” (Malfuzat, Vol. 1, p. 234)

Sayings of Hazrat Khalifatul Masih Ira

Effect of Salat on practical life

“Offer Salat decently and let the effect of the pledge that you make during Salat be apparent on your practical life. Verbally, you say, ‘Iyyaka na‘budu’, (We are obedient to you), but are you steadfast in obedience? Supplicate and off er Salat; the two are not burdensome for the humble ones.” (Khutabat-e-Nur, pp. 365-366)

Etiquette of Salat

“Some people are lax in Salat in different ways:

1. They do not arrive on time

2. They do not pray in congregation

3. They are not mindful of Sunnah and Hadith

“Listen attentively! Nothing works well in this world for the one who is wasteful of Salat.” (Khutabat-e-Nur, pp. 365-366)

Salat – A remedy for sin

“Salat restrains from sin and is the remedy to abstain from sin only when offered decently. Wake up from your slumber, seeking salvation, and hasten when you hear the Azan.” (Khutabat-e-Nur, p. 166)

Salat – A magnificent thing

“After verbal affirmation, Salat is the most magnificent thing; if one wastes that, he has wasted his faith. Truly speaking, therein lies the difference between disbelief [kufr] and Islam.” (Khutabat-e-Nur, p. 281)

Sayings of Hazrat Khalifatul Masih IIra

Regularity in Salat

“Salat is the fountainhead of spirituality and a means of achieving nearness to God. Abstention from Salat is a poison that condemns man to an everlasting hell, thereby subjecting him to death after death. One should save oneself from that and be regular with Salat.” (Mashal-e-Rah, Vol. 1, p. 403)

Commitment to Salat

“It is our duty to make every member of our Jamaat committed to Salat and try so hard that not even a single member remains deprived of Salat.” (Mashal-e-Rah, Vol. 1, p. 220)

Iqamat (observance) of Salat

“Iqamat means offering salat in congregation, that is to say, merely offering Salat is not enough, rather it is essential to pray in congregation … Islam ordains observing Salat, not merely performing it [individually].” (Mashal-e-Rah, Vol. 1, p. 278)

Sayings of Hazrat Khalifatul Masih IIIrh

True Salat

“If one offering long Salat does not abstain from indecency and manifest evil, his Salat would not be true Salat because true Salat restrains one from indecency and manifest evil.” (Khutabat-e-Nasir, Vol. 1, p. 314)

Salat and real virtue

“Performing Salat, according to the conditions laid down by Allah, is real virtue.” (Khutabat-e-Nasir, Vol. 1, p. 273)

Sayings of Hazrat Khalifatul Masih IVrh

Salat and security of life

“Make it your habit to offer five daily prayers. That is essential for the security of a believer’s life … Try to offer such Salat that pleases Allah, and thereby endears you to Him.” (Khutabat-e-Tahir, Vol. 1, p. 115)

Salat and households

“I admonish all households that they try, with utmost courage and effort, to create members who offer Salat regularly … The grace of those households wherein prayers are offered regularly will reach the corners of the world. Visitors from far away who stay with them will see a good model to follow … Decorate your houses in this way that they are filled with the worship and remembrance of Allah.” (Khutabat-e-Tahir, Vol. 1, pp. 285-287)

Salat and delivering rights

“If Salat is observed, the rights of Allah as well as the rights of people will be delivered; otherwise nothing will remain.” (Khutabat-e-Tahir, Vol. 2, p. 191)

Salat and fortitude

“Those who perform real Salat have unparalleled qualities of fortitude. When they suffer, the suffering does not prevail on them. They do not lament or bewail.” (Khutabat-e-Tahir, Vol. 2, pp. 377-388)

Sayings of Hazrat Khalifatul Masih Vaa

Safeguarding Salat

“Only guarding and supervising prayers will guarantee to keep us and our future generations free of sins and wrongdoings … If you want to save your children from falling into [these] filthy and obscene practices, then the best way is try to make them regular with prayers.” (Khutabat-e-Masroor, Vol. 3, pp. 372-373)

Salat and introspection

“Each one of us should try to assess continuously that we are not falling short in any way concerning the Salat.” (Mashal-e-Rah, Vol. 5, Part III, p. 134)

Salat and reward

“Forcing oneself to get up from the bed and go to the mosque for congregational prayer, attending prayers at the cost of one’s business is what makes one deserving of reward.” (Khutabat-e-Masroor, Vol. 3, p.23)

Salat and work

“When it is time for Salat, focus your attention fully on prayer as commanded by Allah. Your engagements or other excuses should not stop you from offering prayers. Do not neglect salat for the sake of your work rather stop your work for the sake of salat. Otherwise that is also a kind of hidden shirk.” (Khutabat-e-Masroor, Vol. 3, p. 272)

The middle Salat (Salat-ul-Wusta)

“Be watchful over your prayers and ‘the middle one’ as well … Salat, the hour of which approaches when you are preoccupied with worldly engagements, requires special attention. Salat restrains one from indecency … By achieving excellence in Salat, one attains nearness to God and His love, without which he is like a tree that had its root cut off.” (Khutabat-e-Masroor, Vol.6, pp. 281-294)

The excellence of worship during youth

Hazrat Khalifatul Masih Vaa states that the Promised Messiahas says:

“‘If he spent this period [of his youth] in the worship of Allah, the reformation of the self and obedience to God, he will be so rewarded in his old age, that when he will be unable to perform any worship and indisposition and lethargy will overtake him, the angels will continue to record in his name the same Salat, fasting, Tahajud, etc. which he used to perform in his youth. This is the grace of Allah that considering his disability, despite his failure to do anything, such deeds are recorded in his account’ [Malfuzat, Vol. 4, p. 199]. Thus, every Ahmadi, in a state of health, should try to be regular with their prayers; not only be regular, but they should also pay attention to congregational prayers.” (Khutabat-e-Masroor, Vol. 3, p. 24)

Pray in congregation

“Every Ahmadi, who has accepted the Promised Messiahas, and thereby counts himself to be one of the believers, should pay special attention to these matters. Firstly, strive to offer prayers regularly. As far as possible, try to offer the prayer in congregation. Then, adorn these [obligatory] prayers with voluntary prayers. In the context of Salat, I would like to make another point. Always remember that worship has a great connection with the institution of Khilafat. And what is worship? It is Salat. The verse that follows the divine promise of comfort and Khilafat for the believers, enjoins ‘Aqeemus-Salat’ [observe Salat] as well. Therefore, the first condition to acquire an established position and benefit from the institution of Khilafat is observance of Salat, because it is worship and Salat that will absorb Allah’s grace.” (Khutabat-e-Masroor, Vol. 5, pp. 148-151)

Interest and zeal for Salat

“These high standards of morality and taqwa [righteousness] cannot be achieved without divine help and guidance. Therefore, we should always seek Allah’s help with prayers. For that, fill up the Salat centres and mosques [with worshippers] in your area. With congregational prayers, not only will you achieve spiritual advancement but will also set an example for others to follow. Convey his guideline to all the office-bearers who are not present so that they also act upon it.

“As for planning to gather the people nearby for prayers, keep this in mind that the plan should be easily practicable. Some office-bearers become so enthusiastic about carrying out their responsibilities that they ignore the ground realities … They should try to maintain interest and zeal for prayers amongst the people and should not be overbearing. The people should be made to realise the need for the virtuous changes to take place in them as Ahmadis that would distinguish them from others. To bring about such positive changes, always pray that they are granted steadfastness.” (Al Fazl International, 6 July 2007, p. 2)

Parents’ own example

“Another important matter, rather the most important matter, is to inculcate the habit of five daily prayers in the children because faith without worship is no faith. The parents’ own example is most important in this regard. If they are regular with Salat, their children will be regular as well. Otherwise, their hollow words of advice will have no effect on the children.” (Khutabat-e-Masroor, Vol. 1, p. 144)

Joy and comfort in prayers

“If we submit our tearful lamentations to our Lord, He will surely listen to our supplications as promised by Him. First of all, bowing down to Allah the Almighty, we will have to direct our Salat and supplications exclusively to Him; that is the basic thing. If you get joy and comfort in Salat, then you have achieved everything. During the Salat, particularly supplicate in the words that we have been taught by the Holy Prophetsa. According to the Hadith, he used to pray:

‘O Allah, grant my soul its taqwa, and cleanse it thoroughly, and Thou are the best of all who can cleanse it.’ (The heart can only get cleansed by the grace of Allah.) [Sahih Muslim, Kitab al-Dhikr].

May Allah grant us the ability to cleanse our hearts!” (Khutabat-e-Masroor, Vol. 2, p. 220)


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