Islamabad, Tilford, 29 November 2025: A delegation of khuddam from the Southeast Region of Majlis Khuddam-ul-Ahmadiyya USA had the blessed opportunity of a mulaqat with Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa.
The meeting commenced as Huzooraa graced the hall with his presence and extended his salaam. Huzooraa first addressed the amir-e-qafilah, who is currently pursuing studies in archaeology. Following this, each of the khuddam had the opportunity to introduce himself. After the introductions, the khuddam were graciously granted permission to ask questions for their guidance on spiritual and worldly matters.
The duty of a new khadim
A young man who had just joined Khuddam-ul-Ahmadiyya at the start of the month asked for advice.
Huzooraa advised him to be regular in his five daily prayers, to read the Holy Quran and to strictly avoid negative content on social media and the internet, nurturing a hatred for such things. Huzooraa reminded him that Allah promises in the Quran that prayer protects one from indecency and evil. (Surah al-‘Ankabut, Ch.29: V.46) If he honestly strives in this, Allah will protect him.
Huzooraa cautioned against the mindset that sometimes develops at the age of 16, where youth feel they are now mature and free to disregard the wisdom of their parents and elders. Instead, he should maintain the good habits he had as a tifl. The simple teaching, Huzooraa stated, is to be pious, refrain from bad deeds, offer the five daily prayers on time and in congregation if possible and recite the Quran daily. Regardless of whether one is a waqif-e-nau or not, every Ahmadi Muslim should strive to be a perfect Muslim.
Researching cures for cancer
A khadim asked for advice for Ahmadi students wishing to research cancer cures, specifically enquiring if the Quran and Hadith provide guidance on foods like honey.
Huzooraa affirmed that the Quran instructs us to consume pure, i.e., tayyib and lawful, i.e., halal, foods. (Surah al-Baqarah, Ch.2: V. 169) Regarding honey, Allah states that it contains healing for mankind. (Surah an-Nahl, Ch.16: V.70) Huzooraa noted that several Ahmadi scientists are already researching the medicinal properties of honey and encouraged the khadim to do so as well. He explained that since bees tend to visit specific types of flowers, different honeys have unique properties; one type might be effective for stomach ailments, while another might aid in treating blood diseases or cancer.
Huzooraa narrated an incident from the life of the Holy Prophetsa where a man complained of a stomach ailment. The Holy Prophetsa advised him to take honey. The man returned twice, claiming it had worsened his condition. On the third visit, the Holy Prophetsa declared that God’s word is true and the man’s stomach was false; eventually, the man was cured. (Sahih al-Bukhari, Kitab at-tibb, Bab ad-dawa’i bi l-‘asl, Hadith 5684) This illustrates that while honey has healing properties, research is needed to identify the specific types suitable for specific diseases.
Finding motivation to get closer to Allah
A khadim asked how one who lacks motivation can self-motivate to become closer to Allah.
Huzooraa asked the khadim if he desired a good future and success in his studies. When the khadim replied in the affirmative, Huzooraa explained that just as one is motivated to work hard for worldly success, if one loves Allah, they should be motivated to strive for His nearness. Allah commands us to struggle hard in His path and promises guidance to those who do. (Surah al-Hajj, Ch.22: V.79) The fundamental method is to pray fervently in the five daily prayers for guidance and for Allah to instil the desire for His love in one’s heart. Just as effort is required for academic targets, spiritual closeness requires hard work and obedience to Allah’s commandments.
Huzooraa said, “For getting nearness to Allah, you will have to work hard, as you are working hard for achieving your worldly targets, like your studies and other things. See, the same thing – you will have to struggle hard. Allah the Almighty says in the Holy Quran, ‘If you work hard, I will show you the right path.’ So, this is the only way. Pray to Allah the Almighty in your five daily prayers; never leave your prayer. If you are obeying Allah’s commandments, then Allah will guide you.”
Balancing waqf with family obligations
A question was asked regarding waqifeen-e-nau who wish to dedicate their lives but face external pressures, such as family financial problems or parental expectations.
Huzooraa advised that if one has a true desire to do waqf or devote one’s life, they should place their trust in Allah, as He is the One who feeds everyone, not we ourselves. (Surah al-An‘am, Ch.6: V.152) However, if one is double-minded or hesitant, it is better to seek permission to work and support the family. Huzooraa clarified that the Jamaat does not accept every waqf; there are specific needs for missionaries, doctors and engineers. Therefore, at present, he may pursue his studies or job while fulfilling his duties as a waqif-e-nau: being regular in prayer, reading the Holy Quran with meaning, studying Jamaat literature and the books of the Promised Messiahas and listening to the Khalifa-e-Waqt. Dedicating spare time to the Jamaat is also a form of waqf that allows one to support their family simultaneously.
Avoiding greed while pursuing a career
A khadim asked how one can pursue a successful, high-earning career without becoming greedy.
Huzooraa explained that if one earns wealth but follows Allah’s command to spend not only on oneself but also on orphans and the needy, then that wealth becomes a means of attaining Allah’s pleasure. Allah blesses such wealth manifold. This act of giving prevents greed because it keeps one connected to the pain of others. If one meets their own expenses but also sacrifices for the Jamaat and charity, Allah appreciates this and protects the heart from greed.
Reconnecting with distant khuddam
Guidance was sought on how to help khuddam who were once active but have become distant, specifically citing a case where personal grievances were involved.
Huzooraa advised that beyond official contact, there should be a personal connection. A friend of the same age should reach out to the distant khadim to remove misunderstandings with the same concern one would have for a brother. Huzooraa noted that sometimes people develop grudges against office-bearers – whether a Murabbi, President, or Secretary – and then distance themselves from the faith. He stressed that office-bearers must be extremely humble to avoid causing such stumbling blocks.
He mentioned that sometimes even members from well-established families drift away because they hold an idealised view of how office-bearers should be and when reality falls short, they blame the entire Jamaat. Huzooraa pointed out that even in the time of the Holy Prophetsa, there were hypocrites, but that did not falsify the message of Islam. Such individuals should be counselled with love and understanding, helping them realise that the Jamaat truly cares for them.
Moving to established jamaats vs. pioneering
A khadim asked if Ahmadis should move to places where the Jamaat is not yet established to spread the message, or stay where there is an established jamaat.
Huzooraa guided that families with young children should prioritise living near a mosque and an established jamaat to ensure their children’s moral upbringing. However, those whose children are grown, or who are single, can and should move to new areas to establish the Jamaat and do tabligh. The decision depends on the individual circumstances of each family and one must use their own judgement to decide what is best for their spiritual well-being.
Strengthening faith amidst distractions
A question was raised about how Ahmadi youth, facing modern distractions, can strengthen their bond with Allah and Khilafat despite their passion for service.
Huzooraa identified the root cause as the consumption of worldly distractions like social media, TV and useless games. Spending hours on these things after work or school ruins time and spiritual focus. The Tarbiyat Department must educate youth that these are vain pursuits [laghw] which the Quran forbids. (Surah al-Mu’minun, Ch.23: V.4)
Secondly, for those who have a genuine passion and fear of Allah, the remedy is worship. Allah promises that prayer keeps one on the right path. (Surah al-‘Ankabut, Ch.29: V.46) Therefore, the habit of prayer must be instilled. If someone is distracted, they should not be defamed but treated like a brother whose shortcomings are concealed. They should be lovingly reminded that their actions will cause them trouble. Huzooraa said, “This is a very big challenge; those working in Khuddam-ul-Ahmadiyya and the office bearers of the Jamaat and other auxiliary organisations should take this on as a personal challenge and take care of others as though they are their relatives. If you do so then you will see results. Explain things to them and bring them closer.”
Huzooraa observed that many youth come to the UK, get emotional and even cry during meetings, but revert to old habits months later because they lack the right environment. It is the duty of active khuddam to create that supportive environment for them.
The best Surah to recite
A khadim asked which Surah of the Quran is the best to recite.
Huzooraa stated that Surah al-Fatihah is the best. It contains the comprehensive prayer اِہۡدِنَا الصِّرَاطَ الۡمُسۡتَقِیۡمَ “Guide us in the right path”, which covers all aspects of moral training and spiritual guidance. Huzooraa advised reading its translation and the commentary available in the Jamaat’s Tafsir to fully understand its depth and importance.
Responding to anti-Islam sentiment
The final question addressed how to respond to rising anti-Islam sentiment and the mocking of Muslims on social media, specifically those praying in public.
Huzooraa advised ignoring abusive language, as we cannot compete in vulgarity. Regarding praying in public, he stated that there is no need to offer prayers on footpaths or roads where it disturbs others or blocks pathways. Prayers should be offered in mosques or at home. If one is out and time is short, they should find a secluded corner or an isolated place, not a public thoroughfare.
However, Ahmadis must be firm in their faith and not care about people’s mockery regarding their beliefs. The best response to anti-Islam sentiment is to practise true Islam. When people see the good behaviour of Ahmadis and their message of peace, love and harmony, they will naturally be curious and respectful.
Huzooraa stressed that opponents exploit the actions of terrorists to defame Islam; our duty is to counter this by spreading the true, peaceful message through our own conduct and by distributing literature.
Huzooraa said, “When they are using abusive language, we cannot compete with them […], so ignore it. And why should we pray in public? We have mosques; you should go to the mosque or offer your prayers in your homes. And if you are bound and short of time to pray the Zuhr or Asr prayer on time, then you try to find a corner and pray there. And if you are in a group, then you should also go to an isolated place and offer your prayer there, not that you start offering your prayer on the footpaths or on the roads; that is not advisable. [Otherwise, you may be] breaking the rules and regulations of that society or that country. You are disturbing the convenience of the people there, right? You are destroying their peace. So why should you offer your prayer in public places? So avoid that, but be firm in your faith. Be determined that you have to offer your five daily prayers on time. And don’t bother about what the people say.
“Try to learn more about your religion. What is Islam? What is the practice and sunnah of the Holy Prophetsa? Why do we Ahmadis claim that we are Ahmadi Muslims? Only a claim is not enough until and unless we practice the true teaching of Islam. So when we are portraying our good behaviour and conveying the true message of Islam to the people and practising what we say, then people will obviously ask you, ‘Why are you different from other people?’ And they will try to learn more about Islam. In this way, you will open more doors to preaching. Right? So in this way, you should also try to explore more avenues for preaching. To let the people know, because people are ignorant. They don’t know much about Islam. Only those who are opponents of Islam have exploited this thing, that Muslims are not good. And you see, they will take the examples of terrorists or militants and tell the people that this is the behaviour of Muslims. So, actually, tell the people that this is not the true teaching, which these people are doing. The true teaching of Islam is peace, love, and harmony, and to respect each other. And that is what we pray, we practise, and we convey. It’s a great challenge. This is why I say that you should try to spread the true message of Islam through pamphlets and through your own behaviour. And this is how you can overcome this situation.”
The mulaqat concluded with the khuddam having the honour of a group photograph with Huzooraa.
(Summary prepared by Al Hakam)