Zafir Ahmad, Ahmadiyya Archive & Research Centre
Living a balanced life is a central theme in all major religions and well beyond them. People seek ways to understand and regulate their emotions, aiming to live in harmony with their surroundings. In the process, it becomes clear that human emotions – ranging from joy and love to fear and sorrow – follow similar patterns across all cultures and faiths.
In interfaith dialogue, humans experience a wide range of emotions. The various religions can help us to comprehend these emotions better and deal with them constructively. All the major faiths – whether Christianity, Islam, Judaism, Hinduism, or Buddhism – urge compassion and mercy, respect for others, and the cultivation of an inner equilibrium.
This idea is universal and can, among other places, be found in various verses of the Quran as well as in the sayings of the Prophet Muhammadsa. In Islam, emphasis is placed on developing and practising compassion and mercy. In the Quran, God Himself is frequently described as “the Gracious, the Merciful.”
Faith also instructs us to examine and manage negative emotions, such as anger or hatred, and to channel them constructively. This means that living a balanced life is not just about piety but also about psychological health and social cohesion. Humanity’s task is to bring emotions together under the lens of morality, reason, and spirituality.
In the following sections, we will take a closer look at what this balance entails, observe examples found in the Holy Quran and the Sunnah (the practical example of the Holy Prophetsa), and explore everyday logical examples that can help us recognise and achieve balance.
Emotions in Islam: Examples from the Quran and the Sunnah
Islam, as a way of life, devotes considerable attention to the spectrum of human emotion. The Quran contains numerous verses encouraging believers to guide their feelings.
At one instance, God informs the Holy Prophet Muhammadsa how important it is to act with gentleness and leniency. We learn that by the mercy of God, the Prophetsa possessed gentleness and that people would turn away from harsh and unjust behaviour. (Surah Aal-e-‘Imran, Ch.3: V.160)
At another place, Allah states that “the servants of the Gracious God” are those who walk on the earth humbly and remain peaceful when dealing with the ignorant. Even if they are addressed in a reproachful tone, they respond with words of peace. (Surah al-Furqan, Ch.25: V.64) Such conduct requires a deliberate and mindful control of emotions.
The Holy Prophetsa, the greatest role model for humanity, was known for maintaining composure in the face of criticism, hostility, and worry. He explained that true strength lies not in physical prowess but in controlling oneself while angry. (Sahih al-Bukhari, Kitab al-adab, Bab al-hadhar min al-ghadab, Hadith 6114)
All these examples show that emotions should not be suppressed but rather channelled in ways that serve the good of the community and the inner peace of the individual. Islam views human beings as possessing both physical and spiritual needs. Neither aspect should be neglected. Thus, Islam highly values a mindful view of the inner emotional world, linking it closely to the goal of achieving a harmonious society.
The role of forgiveness and mercy
Forgiveness is a central theme in all religions, particularly Islam. Forgiveness helps us let go of negative feelings such as resentment or bitterness and relieves our own souls. In the Quran, believers are instructed to “take to forgiveness, and enjoin kindness, and turn away from the ignorant.” (Surah al-A‘raf, Ch.7: V.200) This command places great importance on pardon and refraining from overly harsh judgment.
The Sunnah similarly prioritises forgiveness as a key element of God-conscious behaviour. The Holy Prophetsa said: “Whoever is not merciful to others will not be treated mercifully.” (Sahih al-Bukhari, Kitab al-adab, Hadith 5997) In this way, a cycle of mutual kindness emerges. Thus, when we experience insults or hurt in our personal life, it is good to acknowledge the pain we feel but also to avoid hindering the healing process by clinging to negative emotions.
Forgiveness does not imply trivialising wrongdoing. Rather, it prevents us from remaining permanently bound – both emotionally and mentally – to an injustice once committed. It also signifies that even those who have erred always have the opportunity to turn back.
The Quran powerfully conveys this concept of mercy: “O My servants who have committed excesses against their own souls! despair not of the mercy of Allah, surely Allah forgives all sins. Verily He is Most Forgiving, Merciful.” (Surah az-Zumar, Ch.39: V.54) From the perspective of inner equilibrium, this means that we can hope to receive mercy ourselves and learn not to condemn or punish others with our negative emotions.
Practical examples: Guiding emotions in everyday life
Let us now examine some straightforward, logical, everyday examples that demonstrate how Islamic principles can be concretely applied:
1. Conflict within the family: Suppose a family member criticises us in front of others. Instinctively, we may feel hurt and react with defensiveness or anger. A balanced approach could involve pausing, registering the anger we feel, and accepting it before we speak. Instead of retaliating impulsively, one can calmly and factually state how one feels, then ask how the other person intended their remark. This measured approach ultimately promotes mutual understanding.
2. Stress at work: We are often under time pressure, aiming for faultless performance, and we become easily overwhelmed. Here, reflecting on these words of the Holy Quran could help: “Surely there is ease after hardship.” (Surah ash-Sharh, Ch.94: V.6-7) With this, we can focus on taking one step at a time instead of descending into panic. This shows a link between spiritual trust and practical emotional regulation.
3. Misunderstandings in one’s neighbourhood: Everyone is familiar with situations in which conflict or annoyance could escalate tension. The Quran frequently warns against repaying wrongdoing with wrongdoing, urging instead a calm and principled approach to conflict resolution. Rather than indulging in anger, a measured and respectful conversation is more beneficial. Qualities like patience and gentleness are crucial here.
These examples illustrate that the principles of Islam, as laid out in the Quran and the Sunnah, are not confined to an abstract realm but can be integrated into daily life.
Emotional intelligence and spiritual growth
Contemporary psychological concepts, such as emotional intelligence, are also significant. Emotional intelligence involves recognising, understanding, and influencing emotions, both in oneself and in others. People who are unaware of their emotions often struggle to express themselves, leading to conflict or exhaustion at having to cope with overwhelming feelings. However, when emotions are guided responsibly and purposefully, relationships, workplace atmospheres, and personal contentment can all benefit.
In Islam, spiritual growth involves becoming more aware of the state of one’s heart and engaging in self-examination. The Quran mentions the term “qalb” (heart) several times and distinguishes between a heart that is closed and one that is open to divine guidance. This metaphor highlights that spiritual progress is not found solely in ritual practices (important though they are), but also in how we nurture our feelings and shape our character.
The Holy Prophetsa stressed the importance of a good character. He said: “The Muslims with the most perfect faith are those who have the best character.” (Sunan at-Tirmidhi, Kitab ar-Radaʿ, Hadith 1162) Good character is reflected in friendly, patient, and compassionate behaviour. When someone remains composed in a situation that might otherwise spark anger, they can help both themselves and others. Islam links the religious aim – drawing closer to God – with good conduct towards fellow human beings.
Practical paths to balance: Prayer, supplication, and community
Which practical steps can we derive from the Quran and the Sunnah to reinforce this balance? First, the canonical prayer is a central pillar of the Islamic tradition, performed five times a day. These prayers structure the daily routine and provide believers with opportunities for quiet reflection, praising God, and turning inward. In a state of sincere concentration, burdens, stress, or negative emotions can momentarily be set aside, making one mindful of the presence of God, which transcends all worldly concerns.
Second, supplication is important. When we turn to God in difficult moments, open our hearts, and share our fears and wishes, we connect with Him. This fosters comfort and hope. The certainty that one is heard and can trust in divine mercy strengthens emotional stability. The Quran states that when God’s servants ask about Him, He says that He is close and that He answers the call of the caller when they call upon Him. (Surah al-Baqarah, Ch.2: V.187)
Community is also crucial. Attending the mosque, observing the communal Friday prayer, fasting during Ramadan, and celebrating festivals like ’Id al-Fitr or ’Id al-Adha all reinforce unity. Within the Ahmadiyya Muslim Jamaat, there are numerous programmes such as Jalsa Salana or Ijtema’at of the auxiliary organisations.
When people with similar interests come together to study and worship God, a sense of unity is created. This can reduce negative feelings like loneliness, envy or resentment. An active community provides a social network that offers care, understanding and support.
Additionally, studying the lives of the Prophets in the Holy Quran can give individuals contentment and help them through difficult times. Building a good relationship with the Khalifa of the time allows believers to seek blessings and spiritual uplift. It is also beneficial to seek the company of wise mentors who have gained recognition in religion and can share their knowledge and experience.
Finally, one’s overall quality of life greatly influences emotional and spiritual well-being. Taking care of physical health – by eating nourishing foods, exercising regularly, and considering natural remedies when appropriate – can strengthen the body and alleviate stress. By nurturing both spiritual and physical aspects of life, believers can more easily maintain the balance that the Quran, the Sunnah, and Islamic tradition all encourage.
Interreligious common ground: Compassion, respect, and universal values
Although Islamic examples have been given here, a glance at other religions shows just how universal these values are: in Christianity, charity and forgiveness are highly valued (see Matthew 5:5-7); in Judaism, the command to “love your neighbour as yourself” is central (Leviticus 19:18); in Buddhism, the focus is on overcoming distressing emotions; while in Hinduism, the concept of Ahimsa (non-violence) shapes communal life.
Despite different cultural influences and traditions, humanity shares a common aspiration for peaceful coexistence. Whether we call it compassion, neighbourly love, or mercy, the core idea remains the same: we want those around us to fare well, recognising our own pain mirrored in the sufferings of others. This insight can serve as the basis for cultivating similarities rather than distancing ourselves over differences.
Religions also emphasise respect: a mindset that refrains from condemning others simply because they believe or feel differently. The Islamic principle that there should be “no compulsion in religion” is significant. (Surah al-Baqarah, 2:257) While it primarily addresses freedom of belief, it can also be understood as promoting mutual respect. Emotions are relevant here too: if we learn not to respond to those who are alien to us with fear or rejection, we can overcome prejudice and forge new bridges.
Challenges in an imperfect world
Yet a life in balance does not guarantee a problem-free existence. We face numerous trials: illnesses, the passing of loved ones, financial worries, or disasters affecting our community. The Quran repeatedly emphasises that earthly life is a test in which faith and character are displayed. (Surah al-Mulk, Ch.67: V.2)
Although testing is underscored, it need not be viewed as punishment; rather, it is an opportunity to learn, a chance to develop patience, perseverance, and trust. Especially in times of suffering or doubt, faith can be a powerful support that helps us maintain emotional balance. People who possess a higher awareness of a transcendent purpose often exhibit greater psychological resilience, since they can place negative events within a broader worldview.
If one endures a grave misfortune, solace can be found in prayer. One can receive support from the community. And by reflecting upon divine words, one may gain a perspective beyond the merely material. This trust does not equate to passivity: again and again, the Quran reminds us that we must exert our own efforts to improve our circumstances. We read in the Quran: “Surely, Allah changes not the condition of a people until they change that which is in their hearts.” (Surah ar-Ra‘d, Ch.13: V.12)
Inner devotion as the key to equilibrium
One of the most vital messages for living a balanced life is that human beings must recognise where their control ends and where they should place their trust in God. This holds true in both joyful and sorrowful moments. Emotional balance requires that we not be entirely ruled by every whim of everyday life. Instead, we should clearly feel our emotions, yet not act them out without reflection.
In Islamic practice, the concept of “rida” (satisfaction with God’s decree) plays a part. It teaches us that we should not rebel against every unwelcome twist in our lives, but rather exercise gratitude. This helps us see the good within hardship, preventing us from being consumed by disappointment and enabling us to recognise strengths and opportunities in new circumstances.
Spiritual reflection can lead to greater mindfulness. If we view every moment as a gift, we become more sensitive to our emotions. If we utilise each prayer to take a brief stock of the emotions we encountered during the day and how we dealt with them, our capacity for self-regulation will steadily increase. It is a lifelong learning process involving patience, self-honesty, and a profound desire for closeness to God.
A universal call to humanity
Ultimately, living a balanced life does not mean never experiencing negative feelings or existing in a perpetual state of bliss. Rather, it involves recognising, understanding, and channelling each emotion in such a way that benefits both ourselves and our surroundings.
The major religions – and in particular Islam, with its clear emphasis on compassion, forgiveness, and community – agree that despite our differences, humans share the same basic emotional needs. We long for peace, security, and understanding. These commonalities constitute the bedrock of any interfaith dialogue that expands horizons and fosters peace.
If we learn to recognise our emotions and place them within a moral and spiritual framework, our personal lives grow calmer, our society becomes more just, and our interpersonal relationships are more fulfilling. The verses of the Quran and the examples from the Sunnah offer sound guidance: curb anger, release grudges, practise mercy, and be grateful to God, whether experiencing joy or hardship.
At the same time, they present us with practical approaches to incorporating emotional management into everyday life: taking a moment’s pause in an argument before reacting, structuring our approach to stress, communicating honestly in conflicts, and bearing in mind the transience of all that is worldly.
In a world shaped by globalisation, cultural diversity, and rapid technological change, the importance of such an internal compass is growing. Those who reflect on their feelings avoid snap decisions and are more aware of the responsibility resting in their own hands. We are not mere playthings of our passions; through our choices, we help shape the social climate within our families, neighbourhoods, workplaces, and society at large.
Indeed, the essence of living in balance lies in maintaining both heart and mind: we are neither to think rigidly nor be driven blindly by emotion. By affirming the human nature that Islam proclaims, we are guided to unfold our potential for good.
Striving for emotional and spiritual equilibrium is not merely an idealised image but a tangible path that can shape our everyday life. In every challenge, in every worry, and in every moment of happiness, this knowledge can be our guide.
At the same time, therein lies our responsibility: those who know much bear a greater obligation to practise what they have learned. By striving to fashion our emotions according to the principles of mercy and justice, we carry the light of this knowledge into our relationships. Society benefits from people who act thoughtfully, respectfully, and lovingly.
