After reciting the tashahhud, ta‘awwuz and Surah al-Fatihah, Hazrat Khalifatul Masih V (may Allah be his Helper) stated:
The purpose of the message brought by the Holy Prophet (peace and blessings of Allah be upon him) was to foster belief in the One and Only God, to worship Him, to establish His Oneness, to fulfil the rights due to His creation and to strive toward achieving these objectives. Further, the object of the message was to form one united Ummah and to live together as brothers. Today, however, despite claiming to recite the Kalimah [Islamic declaration of faith], لَا اِلٰهَ اِلَّا اللّٰهُ مُحَمَّدٌ رَّسُوْلُ اللّٰهِ [There is none worthy of worship except Allah and Muhammad (sa) is His Messenger], the Muslim Ummah [Muslim world] is divided, lacking unity. Their actions do not reflect the teachings they claim to follow. As a result, we observe that the current state of the Muslim world is deeply concerning.
Albeit some Muslim countries possess natural resources and wealth, world powers do not hold them in particular regard, nor do they play a significant role in promoting the religion of Islam, nor are adequate efforts made to follow Islamic teachings. The outcome of this is clearly visible and, as I have stated many times in the past, non-Muslims take advantage of these circumstances. Therefore, instead of merely pursuing their vested interests, Muslim governments, politicians, and monarchies should strive to their utmost to unite as one Ummah [nation]. Only by doing so will we be able to safeguard ourselves from the onslaughts of worldly powers. Only then will we be able to uphold our honour, and only then will we be able to prevent anti-Islamic powers from causing division.
We must also reflect upon the system which Allah the Almighty has established in this era for us to achieve this very purpose. What is that Divine system which we can adopt to safeguard ourselves from these circumstances and instead become united as one nation? The system established by Allah the Almighty was that He sent the Promised Messiah (peace be upon him) to form a united Ummah. Thus, we must ponder over this. It is only when we give heed to – and when the countries of the Muslim world and Muslims themselves deliberate over this – that they will be able to safeguard themselves against the discord and strife instigated against them. Nevertheless, as Ahmadis, we must strive and also pray that Allah the Almighty may unite the Muslim Ummah [Muslim World] and protect them from the mischief and injustices they are currently facing.
I have been speaking about the state of the world for a long time. Previously, it was thought that perhaps only Europe and other Western countries would be the underlying cause of the current situation, and they most certainly have been; however, Muslim countries are also a contributing dynamic. In order to achieve their aims, the Western powers first created chaos in Muslim countries and then gradually fuelled this disorder further, spreading it to other nations. Their motives are patently clear: they wish to seize the resources of these countries by exerting power to sway them. Despite some Arab nations possessing wealth, as I have already mentioned, these Western powers have kept them under their influence and control.
In any case, the concerns I have long been stating, before both externals and our own, are today clearly unfolding. We should always remember that the forces of the Dajjal [Antichrist] never wish for Muslims to live in peace. Their agenda is precisely to create perpetual discord in the Muslim world. The forces of the Dajjal [Antichrist] have often deceived people by claiming that they were forming agreements and pacts with Arab countries, which possess vast reserves of oil and other resources, for the sake of establishing peace. In reality, however, their hidden plans were different to this, and these have now become clearly evident. Thus, especially during these days, it is our duty to bow before Allah the Almighty in prayer, praying particularly for the Muslim world, as there is a dire need for this at this time.
If we review the current war taking place in the Middle East, one matter becomes palpable: the United States has established numerous military bases in various Muslim countries. But for what purpose and for what reason? Was it truly for the protection of those countries? Where were the Arab countries facing a threat from? In reality, these powers themselves generated the threats and then established the narrative that these countries were in danger and therefore required bases for their protection.
Yet, these bases and weapons would never be employed against the forces Muslims may have actually faced a threat from; rather, Muslims were persuaded to provide these bases to them with the assurance that their interests and trade would benefit. In reality, however, their principal objective was to establish a strong presence in this region to counter their own rivals.
Even if the Arab countries faced any threats, it was largely ones formed by these very powers themselves; otherwise, there was no inherent danger faced by the Muslim countries. In any case, these bases were established to maintain their dominance in the region. They sought to maintain supremacy not only over the non-Islamic world but also over the Islamic world.
Iran had long been a source of concern and apprehension for them, and due to differences in doctrine, some Muslim countries were also opposed to Iran. These other powers exploited the situation. Since Iran had adopted a much stricter policy against Israel, the other powers deemed it appropriate to control Arab countries and establish bases there to ensure Israel’s protection and to intimidate Iran through their ongoing presence.
The reality has now become quite apparent. We have witnessed the consequences of what eventually transpired as a result of these bases. Arab countries became potential targets, and their economies were damaged. Countries possessing oil wealth or those that attract tourism have been negatively affected.
This state of affairs has benefited those same powers and will continue to do so. When war breaks out and economies are affected, the opposing side naturally responds by attacking and attempting to destroy the other side’s bases. Since there was conflict with Iran, Iran reacted in a manner that we are witnessing today: it targeted and struck American bases located in Arab countries, either destroying or causing damage to them.
Just recently, an Arab journalist wrote that the Arabs should remain wary and vigilant. According to the journalist, the attacks attributed to Iran may not necessarily have been done by Iran alone; the United States and Israel themselves could also have played a part. Even if Iran carried out the initial attacks, these powers might now exploit the situation and launch their own attacks. Iran has also denied responsibility for some of the incidents. The journalist further wrote that it is possible that, at some stage, the United States and Israel may withdraw from this war, leaving the Muslim world to continue fighting among themselves, which is their aim.
During the Iraq war, Hazrat Khalifatul Masih IV (may Allah have mercy on him) also issued this warning: that this disorder would continue spreading across the world. If only the Muslim world understood this. Now observe how, alongside the Iraq war, attempts were made to expand the conflict to other Muslim countries. Inner discord and strife were created in those countries, and since then, constant unrest has continued in other Muslim countries as well – something that no one can deny. Some Muslim countries are even fighting against one another, as we witness in the Muslim world today.
As I have said, this unrest has been spread by these Western powers, and there appears to be no end in sight unless a special decree of Allah the Almighty manifests – and even for that to materialise, they will nonetheless have to make efforts. In any case, we should pray that Allah the Almighty may save and protect the Muslim world from this unrest and disorder and that Muslims may strive for peace and live with one another as brothers. This is the teaching of Islam, not that they should spill the blood of one another.
This, therefore, is our responsibility, and for a long time we have been reminding our own people and others to refrain from injustice. As the injustice and oppression are increasing day by day, it suggests that a world war may result on a vast scale. Indeed, according to some Western commentators, the world war has already begun, and I also believe it has started. However, even now, if the Muslim world uses wisdom, comes to its senses, becomes united and works together, it can still remain safe from the mischief of the Dajjal [Antichrist].
If one assesses the global state of affairs, it becomes evident that the world is in grave danger. As I have said before, everyone is pursuing their vested interests, and when extreme selfishness arises, one thinks of nothing else except for themselves.
Therefore, we must understand that in order to dampen the disorder and conflict in the world, demanding only individual rights will not achieve this; rather, rights would also have to be extended. The Muslim world needs to understand this and explain to sympathetic voices among the Western and major powers that, for the establishment of peace, they too must relinquish certain rights (in reality, they are the ones who are usurping the rights of others). Thus, we must explain to them that they have to act in a just and equitable manner. Only then can peace be established in the world.
As I have already mentioned, I have been drawing attention to this matter for some time. The same people who, after hearing my words, responded by saying that I was being too pessimistic and presenting a negative view by stating that the world would spiral into a horrific war, are now themselves saying that what they once considered impossible a few years ago has now become a reality, and wars have erupted.
Their own analysts in America and Europe have now begun writing that the beginning of a world war has taken shape and, as I mentioned earlier, that it will continue to escalate. As long as these people persist in pursuing their unlawful vested interests, there is no possibility of reducing this danger.
When war takes place, losses occur on both sides. It is said that the current war in the Middle East began when America attacked Iran. However, Iran had clearly and explicitly warned that if attacked, it would target the American bases in Arab countries, which had been established for a specific purpose, which we now see it being utilised for.
When the war began, Iran was bombed, its cities were destroyed, and innocent people – including children – were killed. The residence of their spiritual leader was attacked, and many members of his family were killed. These powers believed and proclaimed that they would end this regime and that the Iranian people would then attain freedom. But what effect did this actually result in?
Those who were previously somewhat opposed have now begun to support them, and their leader, Khamenei, has been regarded as a martyr. As a result of this perception of martyrdom, his status was considerably raised in the country. His children were also killed, as well as many members of his family. Owing to this act of injustice, rather than bringing about a regime change, his honour and respect amongst his people have only increased further.
In any case, Iran responded by attacking the bases in Arab countries of Western powers and the United States. Apart from this, America warned that Iran had attacked oil wells in Saudi Arabia and also attacked other sites elsewhere and issued threats that, as a result, they would take punitive action in response. In some instances, they even claimed that an attack had already taken place and that they would therefore retaliate accordingly. In response, Iran bluntly stated that it had neither attacked such places nor had any such intention to do so. This appears to be yet another scheme aimed at creating hatred in the hearts of Muslims against other Muslims. Fighting has already broken out; this is merely an attempt to further inflame the hostility. Earlier, I mentioned the view of a journalist who suggested that it is even possible that they may inflict damage and then blame Iran.
In such circumstances, the Muslim world should act with great caution and vigilance. However, we Ahmadis – despite feeling deep anguish – are helpless. We cannot do anything except warn them, pray for them and attempt to make them understand that what is happening is wrong.
If Muslim governments come to their senses and, instead of focusing solely on their own national interests, consider the interests of the Muslim Ummah [Muslim World] as a whole and refrain from treachery or betrayal of any form, then even now some degree of harm may still be prevented.
Although some Arab countries in the Middle East possess abundant oil wealth, they neither have strong defensive capabilities nor are their industries sufficiently developed. Progress cannot be achieved merely through oil wealth or, in some places, through the promotion and development of tourism alone. They remain entirely dependent upon the Western world and Western powers. As I mentioned earlier, Western powers took advantage of this weakness and established their military bases there.
Then, when the war against Iran began, Iran also started launching attacks on Arab countries. In reality, however, Iran has not attacked the Arab countries themselves; rather, it has targeted the American bases located there. Yet the Arabs are now being given the impression that these attacks are directed against them.
It is now plainly evident that this war has assumed a frightening dimension. Missiles are being launched from Iran, and in order to intercept them, the Americans have installed defensive systems. However, analysts are now writing that if Iran launches a missile costing $10,000, the cost of destroying it with an intercepting missile amounts to several million dollars.
Some analysts even claim that this is economically costly for the United States. However, this remains merely an opinion. Such powers calculate everything carefully in advance and carry out thorough assessments. They would already have planned for all of this. I do not believe that such powers would willingly bear these losses; rather, they will recover this money from those Arab countries by claiming they are defending them.
On the one hand, their oil fields are being shut down, inflation is rising, and oil production is declining; on the other hand, they will also have to bear the costs of these defensive measures. Consequently, their reserves will diminish significantly and may even become exhausted. Ultimately, the economies of the Arab world will suffer greatly.
Although the Western world and major powers may also experience some losses, the greatest loss will fall upon the Arabs. This is something they should yet understand.
We observe that the incumbent President of the United States is merely implementing similar policies pursued by previous administrations. This is not exclusively the policy of the present government; rather, it has long been their policy – that wherever they so desire, they seize resources by force and then attempt to justify their actions afterwards by presenting one excuse or another.
Indeed, the current Vice President of the United States has even gone so far as to say that if a certain country does not join them, they will forcibly seize its resources and compel it to align with them.
Countries that refuse to participate in wars are subjected to restrictions and sanctions. Recently, the Prime Minister of Spain demonstrated courage by declaring that his country would not join the war nor allow its bases to be used. In response, he was threatened with the United States severing trade relations with Spain. Thus, through intimidation and the threat of unjust harm, countries and nations are pressured into joining them.
In such circumstances, justice ceases to exist. And when justice vanishes, destruction inevitably follows, and dangerous consequences arise – the very consequences we are witnessing today. Indeed, even more severe and dreadful outcomes may emerge in the future.
Recently, in the European Parliament, a female Spanish Member of Parliament spoke very candidly, stating from the perspective of women that in none of America’s wars have women ever attained freedom. She said that the claim that the United States is fighting for the freedom of Iranian women is entirely false. She went on to state that Iranian women will never attain freedom through such measures, nor has America ever successfully fought a war that granted freedom to women.
In short, although the US already exerted a large degree of dominance in these countries, Israel is now being openly included in this arrangement to further strengthen that influence. The Arab and Islamic countries fail to realise that through coercion, intimidation, unjust methods and deceptive schemes, they are being trapped in a situation that draws them into war with one of their own fellow Muslim countries. Muslims are being made to fight against Muslims.
Meanwhile, Russia and China are also forming their own bloc, and it is evident that the blocs being formed will continue to expand and strengthen. The Islamic world will continue to serve as a battlefield for wars because it possesses resources over which these powers seek control. If only Muslims would recognise this and act with wisdom.
Now, America and its allies claim that they attacked Iran because of its intent and that allowing those intentions to be realised would have resulted in consequences such as the development of an atomic bomb. In other words, by merely constructing a hypothetical scenario, they initiated a war on the basis that if such an event had occurred, certain outcomes might have resulted. This is clearly an act of aggression.
Even Western analysts have now begun to acknowledge that destroying or waging war against Iran is not as easy as they had imagined. Iran is a vast country with reasonable strength, and this war could continue for an extended period. Although its effects will be felt on the global economy, its impact on the Muslim world will be far greater. Yet the most tragic aspect of all this is that Muslims themselves are shedding the blood of Muslims. Muslims should therefore fear the punishment of Allah the Almighty.
Hundreds of children have been killed, and hundreds of innocent people have lost their lives. The Western analysts are now commenting that if an attack occurs in Israel, America or any Western country, and even a few children are killed, newspapers publish column after column discussing it for days on end. Yet when a school is bombed, and hundreds of children are killed here, no one speaks about it. First, they put Palestine through this predicament, and now the same is happening with Iran. It would seem from their perspective that the life of a Muslim holds little value.
May Allah the Almighty grant Muslims wisdom so that they act with understanding and strive to resolve their disputes through dialogue and mutual consultation. When they claim belief in the Oneness of God, they should unite for the establishment of that very Oneness. There is no need to create conflicts through baseless accusations or to claim that disputes arise solely because of a particular group’s beliefs. Differences in doctrine do exist among Muslims and can sometimes lead to disputes. However, the Holy Prophet (peace and blessings of Allah be upon him) was extremely cautious and compassionate in such matters. On one occasion, some Companions of the Prophet (peace and blessings of Allah be upon him) described a certain individual as a hypocrite. The Holy Prophet (peace and blessings of Allah be upon him) replied that as long as he professed لَا اِلٰهَ اِلَّا اللّٰهُ. [There is none worthy of worship except Allah.], he would refrain from saying anything against him, and they too should desist from calling him a hypocrite.
Thus, creating disputes over trivial matters ultimately harms oneself. May Allah the Almighty grant the Muslim world the understanding of this reality. Even now, they should act with wisdom and not turn against Iran merely because of doctrinal differences. Islam came for the establishment of Tawhid [Oneness of God], and efforts should therefore be directed towards that goal.
They should not regard the major powers of the world as their gods, for the only power that endures forever is the power of God Almighty. If these major powers are treated as supreme, they will gradually gain control of the entire Islamic world, one country after another, and then even their superficial authority and governance will eventually cease to exist.
Even now, there is time. It is essential to act wisely and turn towards God Almighty. These worldly powers have destroyed the peace and tranquillity of the world – especially that of the Muslim world – and they will continue to do so in the future as well.
While guiding the Muslims, Allah the Almighty states in the Holy Quran:
وَاِنۡ طَآئِفَتٰنِ مِنَ الۡمُؤۡمِنِیۡنَ اقۡتَتَلُوۡا فَاَصۡلِحُوۡا بَیۡنَہُمَا ۚ فَاِنۡۢ بَغَتۡ اِحۡدٰٮہُمَا عَلَی الۡاُخۡرٰی فَقَاتِلُوا الَّتِیۡ تَبۡغِیۡ حَتّٰی تَفِیۡٓءَ اِلٰۤی اَمۡرِ اللّٰہِ ۚ فَاِنۡ فَآءَتۡ فَاَصۡلِحُوۡا بَیۡنَہُمَا بِالۡعَدۡلِ وَاَقۡسِطُوۡا ؕ اِنَّ اللّٰہَ یُحِبُّ الۡمُقۡسِطِیۡنَ
“And if two parties of believers fight [against each other], make peace between them; then if [after that] one of them transgresses against the other, fight the party that transgresses until it returns to the command of Allah. Then if it returns, make peace between them with equity, and act justly. Verily, Allah loves the just.” (The Holy Quran, Surah al-Hujurat, 49:10)
This principle provides a fundamental blueprint for establishing peace in the world, since Allah the Almighty has given this clear guidance in the Holy Quran; the Muslim world, in particular, should adhere to it.
Therefore, the requirements of justice and fairness must be fulfilled, and the governments of Islamic countries must also play their role in this regard. It should also be clear that when reconciliation is sought, personal interests must not be given precedence; rather, the matter should be judged based on its true root causes.
Those causes are plainly visible: the forces of the Dajjal [Antichrist] seek to set Muslims up against one another. Institutions that have been established – such as the United Nations – have likewise failed to play any positive role, and some have begun to criticise them openly. Only if we rise above personal and national interests can we protect ourselves. Otherwise, we will fall into the grasp of these powers of the Dajjal [Antichrist]. Therefore, all Muslim countries must come together to collectively deliberate.
Similarly, Allah the Almighty further states:
اِنَّمَا الۡمُؤۡمِنُوۡنَ اِخۡوَۃٌ فَاَصۡلِحُوۡا بَیۡنَ اَخَوَیۡکُمۡ وَاتَّقُوا اللّٰہَ لَعَلَّکُمۡ تُرۡحَمُوۡنَ
“Surely [all] believers are brothers. So make peace between brothers, and fear Allah that mercy may be shown to you.” (The Holy Quran, Surah al-Hujurat, 49:11)
Even if differences arise among Muslims – as is said to exist between Iran and certain Arab or Muslim countries – they should remember that their fundamental bond is that of a brotherhood within Islam. Minor disputes must not become the cause of breaking this bond of Islamic fraternity. Muslim countries, in particular, must pay careful attention to this matter. Otherwise, as I have said, the forces opposing Islam will take advantage of this situation.
Therefore, the Arab countries, and likewise the government of Iran, should seek a peaceful resolution. China and some other countries – including Pakistan – have offered to play their role in facilitating reconciliation. If only the Muslim world understands this. May Allah the Almighty grant them wisdom.
In any case, our duty is to pray particularly for the Muslim world and also for the innocent. Especially during the month of Ramadan, one should not focus solely on personal prayers but should also pray for the Muslim Ummah [Muslim World].
May Allah the Almighty grant them wisdom so that peace may be established in the world, particularly the Muslim world, so that Muslims do not spill the blood of one another. Those who are fighting and unjustly killing one another are incurring the displeasure of Allah the Almighty through their actions. Such people will suffer loss not only in this world but also in the Hereafter. Therefore, it is necessary to pay particular attention to this matter, and for this, we especially need to pray.
May Allah the Almighty also grant us the ability to pray in a true and sincere manner. Amin.
Today, I will also lead some funeral prayers in absentia, and I shall mention some of their details.
The first mention is of respected Sahibzadi Amatul Jamil Sahiba, who was the youngest daughter of Hazrat Khalifatul Masih II (ra) and the wife of the late Nasir Muhammad Sial Sahib. She was the daughter-in-law of Chaudhry Fateh Muhammad Sial Sahib (ra), who also served as a missionary here in the UK. She passed away recently at the age of approximately 89:
اِنَّا لِلّٰہِ وَاِنَّاۤ اِلَیۡہِ رٰجِعُوۡنَ
[Surely, to Allah we belong and to Him shall we return.]
The deceased was a musia.
She was the youngest daughter of Hazrat Syeda Maryam Begum Sahiba (ra) – Umm-e-Tahir – and also the youngest among the children of Hazrat Musleh-e-Maud (ra). Her nikah was announced in 1955 by Hazrat Musleh-e-Maud (ra). At that time, due to illness, Hazrat Musleh-e-Maud (ra) delivered the nikah sermon while lying on his bed and led the silent prayer. Only a few members of the household were present. The person relating this account has written that throughout the entire occasion, a special state was apparent upon Hazrat Khalifatul Masih II (ra). Later, in 1956, Hazrat Musleh-e-Maud (ra) himself arranged her wedding and bade her farewell with prayers.
She is survived by four children. Her first son, Zair Mustafa, had been given in childhood to her sister, Sahibzadi Amatul-Qayyum Sahiba, who raised him from an early age. One daughter, Yasmin Malik, resides in Canada. Another daughter, Sadia Ahmad, lives here in the UK. Sofia Ahmad resides in Rabwah and is the wife of Mirza Samad Ahmad, who serves as Nazir Khidmat-e-Darweshan.
Her husband, Nasir Muhammad Sial Sahib, was a life devotee [waqif-e-zindagi]. When Hazrat Musleh-e-Maud (ra) initiated the Fazl-e-Umar Research project, he appointed him to work in research. Later, when that project was closed, the Jamaat permitted him to pursue other work [outside of the Jamaat].
Her daughter Sofia writes that she was very considerate towards the poor. Others have also written to me, stating that she cared for them and tried to fulfil the needs of those who were in difficulty. During her childhood, there are also certain accounts in relation to her and Hazrat Musleh-e-Maud (ra), as well as some dreams of his in which she is mentioned. In this way, through the account of her life, some aspects of earlier history also come to light.
She related an incident from her household which illustrates how deeply principled Hazrat Musleh-e-Maud (ra) was, and the honour he held for those who served the Jamaat.
Hazrat Musleh-e-Maud’s (ra) shoes used to be left outside for someone to polish. On one occasion, she also placed her own shoes there. Hazrat Musleh-e-Maud (ra) picked up the shoes and brought them inside, asking, “Whose shoes are these?” He was upset, and no one responded. Finally, he said, “Very well, tell me who they belong to; I will not say anything.” Although she was very dear to him, she admitted that the shoes belonged to her. He then said, “In the future, if you cannot polish your own shoes, then give them to me, but do not have a worker of the Jamaat polish them.”
She was extremely charitable and took great care of the poor. Her daughter says that when she came across her mother’s registers among her account books, there were many entries showing regular expenditures made to assist the poor.
When she was seven years old, her mother, Hazrat Maryam Sahiba (Umm Tahir Sahiba), passed away. Hazrat Musleh-e-Maud (ra) writes:
“When we brought her body to Sheikh Bashir Ahmad Sahib’s house, my youngest daughter, seven-year-old Amatul Jamil (who was very dear to Maryam and is dear to me), began wailing and crying out, ‘Hai Ummi, Hai Ummi’ [O mother! O mother!].
“I approached her and said, ‘Jimmi (as we affectionately called her), your mother has gone to Allah’s home. There, she will be much more comfortable. It was Allah’s will that she should return to Him. Look, the Holy Prophet (sa) passed away. Your grandfather [the Promised Messiah (as)] passed away. Was your mother greater than them?’”
Hazrat Musleh-e-Maud (ra) says: “May God’s protection never be removed from this girl even for a moment, for as soon as I said those words, she did not wail for her mother again. As soon as she heard them, she fell silent. This continued to such an extent that the next day, during the funeral procession, when her elder sister cried out in grief and fell unconscious, my Jimmi approached my youngest wife, Maryam Siddiqa, and said, ‘Choti Apa’ (the children called Hazrat Maryam Siddiqa Sahiba Choti Apa). How foolish my sister is. Father says that it was God’s decree for my mother to pass away, yet she still cries.’”
Hazrat Musleh-e-Maud (ra) then prayed: “O my Lord! O my Lord! Will You not protect in the Hereafter from every anguish and pain the person whose daughter showed no grief at her mother’s death solely for Your pleasure?”
He then prayed for Hazrat Maryam, Umm Tahir Sahiba (ra), saying: “O my Merciful God! It is the right of Your servants to have such an expectation of You, and fulfilling this desire is most befitting for You.” (Meri Maryam, Anwar-ul-Ulum, Vol. 17, pp. 365-366)
She was very regular in offering financial contributions and had already settled her Hissah Jaidad well in advance. Whenever a neighbour passed away, she would regularly send food to their household. She would often say to those who visited her – indeed, she said it to me several times as well – “Pray that my end may be a good one.”
Her granddaughter, Nusrat, says that her grandmother would prepare herself well before the time of prayer and sit waiting anxiously for it. She would offer lengthy supplications and had even prepared a list of people for whom she wished to pray. Nusrat says that as a young child, she would sometimes feel anxious hearing her grandmother’s lengthy and heartfelt supplications. Nevertheless, she continued to pray for all those individuals.
Hadi Ali Sahib has also written that many old memories and incidents are associated with her, including some visions of Hazrat Musleh-e-Maud (ra). He says: “She told me that once she was travelling in a car with Hazrat Khalifatul Masih II (ra) and was seated with him in the back seat. She observed that he was repeatedly counting something on his fingers, and she asked, ‘Father, what are you counting?’
“He replied, ‘I am estimating the number of missionaries required in all the countries of the world. I will need at least several hundred thousand missionaries worldwide; only then will we be able to convey the true teachings of Islam to the world.’”
This reflects the deep passion Hazrat Musleh-e-Maud (ra) possessed, and some of her narrations relate to this. There is a vision of Hazrat Musleh-e-Maud (ra) connected with her, which I will mention.
This vision occurred in June 1948. Hazrat Musleh-e-Maud (ra) stated: “In June, I was in Nasirabad, Sindh. There, I saw a very tall white minaret resembling the minaret of Qadian. On the balcony of the lower level, near the doorway, my daughter Amatul Jamil was seated calmly, with her legs dangling over the edge.
“Just then, my gaze fell upon the minaret, and I saw that from the doorway of the uppermost storey, a very large snake emerged. It was several feet long, about a foot and a half thick, and green in colour. It extended its head and began moving toward the lower level, descending step by step.”
This is a lengthy account, and so to summarise briefly, the snake continued descending until it reached the level above the lowest storey, then turned toward the roof of the lower level.
Hazrat Musleh-e-Maud (ra) says:
“At that moment, the thought arose in my heart that Amatul Jamil was sitting near the doorway, and the snake might turn and bite her. At the same time, I feared that if she moved suddenly, she might fall and injure herself. Therefore, I began to pray earnestly before Allah the Almighty.”
He recalled praying:
اللّٰھُمَّ اَعِذْھَالِیْ وَلِلْجَمَاعَةِ الْاَحْمَدِیَّةِ وَلِغُرَبَائِھَا
“O our Allah, grant her honour and protection for my sake, for the sake of the Ahmadiyya Jamaat, and for the sake of its poor.”
Hazrat Musleh-e-Maud (ra) writes that the word “ghuraba” in Arabic means travellers, whereas in Urdu it refers to the poor and destitute. Allah the Almighty knows best which meaning was intended or whether it also alluded to travellers.
He continues: “As I persisted in prayer, I saw that Amatul Jamil sensed the danger and began to move away from the doorway along the balcony. Gradually, she moved several yards away. Meanwhile, the snake descended through the doorway and turned toward her, but since she was now at a distance, it did not pursue her and instead continued descending toward the ground.”
Hazrat Musleh-e-Maud (ra) writes: “This vision appears highly blessed for the child, as it contains a prayer. She will be a source of comfort for me and will be beneficial for the Jamaat and for the poor. And Allah knows best.” (Ru’ya Wa Kashoof Syeduna Mahmud, pp. 416-417; Al Fazl, Vol. 2, No. 287, 19 December 1948)
There are also other visions of Hazrat Musleh-e-Maud (ra) in which she is mentioned. May Allah the Almighty grant her forgiveness and mercy.
The second funeral is of Dr Rashid Ahmad Khan Sahib of the Netherlands, son of respected Nizamuddin Sahib. He passed away recently at the age of 91.
اِنَّا لِلّٰہِ وَاِنَّاۤ اِلَیۡہِ رٰجِعُوۡنَ
[Surely, to Allah we belong and to Him shall we return.]
By the grace of Allah, he was a musi. He is survived by four sons and four daughters.
Dr Rashid Sahib’s father, Nizamuddin Sahib, was the younger brother of Dr Fatihuddin Sahib, former Amir of the Frontier Province. It was through him that Ahmadiyyat entered their family. In 1905, the Promised Messiah (as) delivered a speech in Ludhiana. At that time, Dr Fatihuddin Sahib was still a student. The teachers strictly warned students not to attend, saying, “He is a magician and will cast a spell on you.” Such allegations have always been levelled against Prophets, and similar accusations were made against the Promised Messiah (as) by certain clerics.
Nevertheless, Fatihuddin Sahib attended the address, and upon seeing the blessed countenance of the Promised Messiah (as), even at that young age, he became convinced of his truthfulness. Later, after completing his education, he took the pledge of allegiance in 1914 during the time of Hazrat Khalifatul Masih I (ra).
The late Rashid Sahib was righteous in nature, gentle in disposition, sociable, God-fearing, dutiful towards relatives, willing to endure hardship himself, courageous and fearless, deeply devoted to Khilafat and always ready for sacrifice. He supported the poor and assisted the needy discreetly. When newly converted Ahmadis were falsely charged by opponents, he would go to assist with their bail. He also served in the Furqan Force.
He had the opportunity, along with his father-in-law Abbas Khan Sahib and his brother Manzoor Sahib, to be sent by Hazrat Khalifatul Masih II (ra) to various areas of the Frontier Province under the Waqf-e-Jadid scheme. They were tasked with reconnecting with old Ahmadi families and propagating the message of Ahmadiyyat, which they fulfilled admirably.
He had a great zeal for preaching. Through his efforts, a friend, Daulat Khan Sahib, accepted Ahmadiyyat. A case was later filed against them, and he was arrested. No one came forward to provide bail. Since affidavits were not being accepted, Rashid Sahib personally went there with his son-in-law. A crowd of 5000 clerics gathered and began pelting them with stones. A stone struck his son-in-law’s head; he fell, was beaten, and attained martyrdom on the spot. According to reports, even police officers began kicking the body, claiming they too were earning blessings.
Rashid Sahib was also severely beaten. Nearly all the bones in his body were fractured, and he sustained numerous injuries. I later saw the scars myself, including marks on his face; his arms remained bent due to those injuries. However, Allah the Almighty saved him. The attackers left him for dead.
When the police were transporting what they believed to be his corpse and reached near the hospital, he said, “I am alive. Take me to such-and-such place.” The doctors were astonished that he had survived.
Allah the Almighty had decreed that he should live. For more than 30 years thereafter, he remained alive, active and engaged in service despite his injuries. He requested the police to take him to Peshawar. Although the journey was dangerous due to hostility toward Ahmadis, he persuaded the officers, saying, “Take whatever payment you desire, but take me to my destination.” The officer agreed and transported him there.
Thereafter, he went to Rabwah for treatment, and by the grace of Allah the Almighty, he was granted a new life. From being taken to the morgue, Allah granted him more than 30 additional years of active service. He later moved to the Netherlands, where he continued to serve the Jamaat.
In 1974, opponents again threatened him at gunpoint, demanding that he recite the Kalimah and become a Muslim. He replied courageously, “I already recite it and believe in it. How can I become a Muslim again?” They then demanded that he speak ill of the Promised Messiah (as). He refused, saying, “I will not utter abuse. That is not Islam. I send blessings upon the Holy Prophet (sa) and act upon his teachings. I cannot commit such an act.”
He then narrated the incident of a Companion who, upon hearing the false news of the Holy Prophet’s (sa) martyrdom at Uhud, cast aside a single date he was holding and charged into battle until he was martyred. Rashid Sahib said, “Between you and me, not even a date remains – there is no distance at all – for you have already placed the gun upon my chest. Pull the trigger and make me a martyr, but I will not speak ill of the Promised Messiah (as).”
Thus, he displayed immense courage. May Allah the Almighty grant him forgiveness and mercy, elevate his rank and enable his children to remain steadfast in righteousness.
The third funeral is that of respected Zainab Bibi Sahiba, wife of the late Bashir Ahmad Sahib, former President of the local Jamaat and imam of the mosque in Chak 275 Kartarpur. She passed away recently at the age of 85.
اِنَّا لِلّٰہِ وَاِنَّاۤ اِلَیۡہِ رٰجِعُوۡنَ
[Surely, to Allah we belong and to Him shall we return.]
By the grace of Allah, she was a musia. Her father, Ali Muhammad Sahib, was a caretaker of Masjid Dar-uz-Zikr in Faisalabad.
She was devoted to prayer, observant of Tahajjud, regular in her daily prayers and recitation of the Holy Quran, hospitable, deeply devoted to Khilafat and of noble character. She cared for the poor and would regularly listen to the Friday sermon, gathering her household to listen with her.
She is survived by three sons and four daughters. Several of her grandchildren are life-devotees. Her daughter, Amatul Rashid Sahiba, is the wife of Tahir Ahmad Saifi Sahib, a missionary serving in Lusaka, Zambia. At the time of her mother’s demise, she was in Lusaka and could not attend the funeral.
May Allah the Almighty grant her patience and fortitude, and may He bestow forgiveness and mercy upon the deceased.
(Official Urdu transcript published in the Daily Al Fazl International, 27 March 2026. Translated by The Review of Religions.)