Only in Islam do we find standards of absolute justice: Huzoor’s address to external guests at Jalsa Salana Germany

Stuttgart, 2 September 2023: At approximately 5:12 pm local time, Hazrat Mirza Masroor Ahmad, Khalifatul Masih V^aa, began his second address of the day to non-Ahmadi guests at Jalsa Salana Germany.

This special session started with the recitation of the selected verses of the Holy Quran from Surah an-Nisa, Surah an-Nahl and Surah al-Hujurat, by Khawaja Abdur Nur Sahib. Then, Hazrat Amirul Momineen^aa came to the podium and spoke to external guests. A brief summary of the address is given below:

After reciting tashahhud and ta’awwuz, Huzoor^aa thanked all the guests who accepted the invitation and participated in the gathering.

Huzoor^aa then said that he would address the major allegations levelled against Islam.

First of all, it is alleged that Islam’s teachings are extremist and encourage Muslims to use force to conquer lands or eliminate other religions and beliefs. It is also claimed that Muslims consider non-Muslims inferior and that Islam does not prioritise human values or bestow equal rights on certain sections of society, especially women.

One of the primary allegations against Islam is that it was spread by sword or force. In chapter 10, verse 100 of the Holy Quran, Allah says that if He had willed, He would have compelled everyone to accept Islam. This verse clearly proves that every person is free to practise their religion and nobody can compel anyone to convert to any religion.

Islam does not permit Muslims to propagate their faith coercively through the destructive powers of swords and bombs, but instead calls on them to use reason, evidence and love to win the hearts and minds of mankind.

Allah the Almighty has repeatedly commanded us to practise the highest moral standards. Further, Islam does not tell Muslims to not show kindness, instead, it instructs them to treat all people with justice, benevolence and compassion.

The Holy Quran enshrines a timeless and magnificent standard of truth and integrity. The justice advocated by Islam requires that even if someone has been mistreated or prosecuted, it must never lead to seeking revenge.

Throughout history, wars and disputes have plagued society. Howeevr, only in Islam do we find the standards of absolute justice.

Another allegation against Islam is that it is a religion of warfare and bloodshed. However, Allah has never given Muslims to fight and take up arms. Where the Holy Quran grants permission to fight in defence, it is clearly under certain stringent conditions.

The battles fought by the Holy Prophet^sa were entirely defensive in nature. Prophet Muhammad^sa and his companion migrated from Mecca because of persecution. Even then, they were not left to live in peace and the Meccan army intended to kill the Prophet^sa and eliminate Islam. Under those extreme circumstances, Allah gave the permission to fight a defensive war.

The Holy Quran testifies that the ultimate objective of the Meccans was to eradicate all religions and demolish all places of worship. Hence, Allah gave the permission to take up arms against them.

If these are the actual teachings of Islam, then one might think as to why have the terrorists conducted such heinous acts in the name of Islam in recent years. The answer is that hateful extremists or politically motivated individuals have extrapolated entirely false conclusions from certain verses of the Holy Quran to serve their own evil desires. Islam does not permit these cruel practices.

Another golden principle for ensuring peace in society is given in chapter 16 verse 91 of the Holy Quran. Allah the Almighty commands Muslims to not only act with justice but go beyond this and treat all people with love and compassion without their religious affiliations. Muslims are encouraged to help everyone selflessly without desiring anything in return.

Huzoor^aa said, “In essence, the Holy Quran teaches us that serving humanity is a fundamental means of spiritual progress.” 

Hazrat Khalifatul Masih^aa emphasised, “Islam teaches that it is essential to care for the sentiments and feelings of one another with sensitivity and consideration.”

Huzoor^aa explained, “In an age when women’s rights were not even deemed worthy of consideration, the Holy Quran and the Holy Prophet^sa of Islam enshrined forever countless rights of women and girls including the rights to education, to divorce, and to inherit.

“On one occasion, the Holy Prophet^sa of Islam gave an analogy of a woman being like a rib. As such, they were delicate and to be treated with love and tenderness. If one analyses this statement carefully, one would realise how esteemed the status of women in Islam is. The human rib is designed to protect a person’s vital organs and so by describing women in such a way the Holy Prophet^sa has pointed to the fact that women are fundamental to the survival of humanity.”

Towards the end, Hazrat Khalifatul Masih^aa said:

“At the end, I pray that the people of the world may come to recognise their Creator and may all mankind, irrespective of their religious beliefs, live together in peace and with the spirit of compassion and respect for one another. Amin.”