Islamabad, Tilford, 6 September 2025: A delegation of khuddam from the Northeast Region of Majlis Khuddam-ul-Ahmadiyya USA had the honour of a mulaqat with Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa.
The mulaqat commenced as Huzooraa arrived in the hall and conveyed his salaam. The amir-e-qafilah introduced the delegation, explaining that the region comprised five majalis, spanning from Boston to Buffalo.
Following this, each khadim had the opportunity to introduce himself, stating his name, family background, academic pursuits and any services he was rendering for the Jamaat. A number of the khuddam were noted to be pursuing careers in medicine.
During the introductions, a young American man named Timothy, who had converted from Christianity a year prior, introduced himself. Huzooraa enquired about the meaning of his name. The khadim replied that it meant ‘honoured by God’. Huzooraa lovingly remarked that by accepting Islam Ahmadiyyat, God had indeed honoured him in practice and not just in name, which was a great blessing. Huzooraa asked what had led him to accept the truth of the Ahmadiyya Muslim Jamaat. The khadim explained that his journey began with an “Islam 101” course online, which connected him with the local Jamaat. He subsequently visited his local mosque, participated in the observance of Ramadan and ultimately accepted Islam Ahmadiyyat. Huzooraa advised him that he should acquire religious knowledge, beginning with learning Surah al-Fatihah and reciting it in his daily prayers.
After the introductions, the khuddam were graciously granted permission to ask questions.
Guidance for a new convert
The first question was from the new convert, who sought guidance on how he could continue to progress on his spiritual path and become a better Ahmadi Muslim each day.
Huzooraa advised that the first and most fundamental step, as he had already mentioned, was the observance of the five daily prayers. He should strive to memorise Surah al-Fatihah in Arabic and also learn its meaning, as this would bring great blessings. Huzooraa counselled him to reflect upon its words and endeavour to live by its teachings. Furthermore, Huzooraa advised him to read the literature of the Ahmadiyya Jamaat, recommending that he begin with The Philosophy of the Teachings of Islam and Noah’s Ark. These books, Huzooraa stated, would greatly help in increasing his religious knowledge and deepening his understanding of Islam.
Kindness and respect towards parents
A khadim of Ghanaian descent, currently pursuing a PhD, asked for Huzooraa advice on treating one’s parents with kindness, even when their wishes might sometimes seem unwise.
Huzooraa drew attention to the Quranic injunction to always be kind to one’s parents and to obey them, with the crucial exception of matters that contradict the commandments of Allah and the true teachings of Islam. Huzooraa explained that in all other matters, one should strive to respect and treat them with kindness and Allah would bestow His blessings for this conduct.
Huzooraa noted that a person, upon reaching a high level of education such as a PhD, might feel they are more knowledgeable or wiser than their parents, who may have had less formal education. Huzooraa emphatically counselled against this mindset. Even if one were to become more educated or wiser than one’s parents, the duty to obey and respect them remains. He added that in African tradition, respecting one’s elders is a deeply ingrained value and such good traditions that align with Islamic teachings should be upheld. If parents were to ask for something contrary to Islamic teachings, one should kindly refuse but never be harsh with them.
On pondering and interpreting the Holy Quran
A khadim asked whether an Ahmadi Muslim, while pondering over the Holy Quran, could attempt to derive new meanings and interpretations from its verses.
Huzooraa affirmed that this was permissible. However, he provided an important guideline: if one’s new interpretation contradicts the established understanding of the Jamaat, then one should write to the Khalifatul Masih, present the interpretation and seek his view. If the Khalifa validates it, then it is acceptable.
Huzooraa gave the example of Dr Abdus Salam, who had presented his own scientific interpretations of hundreds of Quranic verses, which would not be possible for general commentators. Huzooraa also explained that the Promised Messiahas presented certain interpretations and the Khulafa have, at times, elaborated upon them in ways that might superficially seem different but are, in fact, not contradictory.
Therefore, Huzooraa stated, one may form new interpretations, but before publishing them, one must seek the consent and approval of the Khalifatul Masih. For mere personal understanding, this approval is not necessary. Huzooraa also mentioned that the Holy Prophetsa stated that the Holy Quran has many layers of meaning (butun), which are revealed at their appointed times. (Al-Tabarani, al-Mu‘jam al-Kabir, Vol. 10, Hadith 10107 [from Ibn Mas‘udra], pp. 105-106)
Engaging youth in the modern age
The local missionary serving the khuddam expressed his concern regarding the challenge of engaging some youth who seem to be drifting away from faith but are attracted to sports and recreational activities. He asked to what extent such activities could be used to bring them closer to their religion.
Huzooraa explained that some form of attraction is necessary to first bring them into the fold. Through these activities, they will at least begin to form an attachment to the Jamaat. Once they are closer, they will naturally start to learn from the good examples around them. Huzooraa advised the murabbiyan and other office-bearers that if they are regular in their prayers, including Tahajjud, possess a firm faith in Allah and have practical experiences of their relationship with God, then sharing these experiences with the youth will inevitably spark an interest in their hearts, gradually drawing them closer.
Huzooraa warned against a harsh approach, as this would only drive them further away. The Holy Quran speaks of the gentle disposition of the Holy Prophetsa, stating, “If thou hadst been rough and hard-hearted, they would surely have dispersed from around thee.” (Surah Aal-e-‘Imran, Ch.3: V.160). It is Allah Who has placed love for religion in their hearts; the task of office-bearers is to nurture and bring out that inherent love.
Huzooraa instructed the murabbi to pray for the youth, suggesting he offer two nawafil daily for them. If the youth see that their murabbi has a living connection with Allah, they will naturally be drawn to him. If sports and other activities serve as the means to bring them closer, this is still a positive outcome. Through this association, they may at least offer their Maghrib or Isha prayers, spend time in good company and hear some words of Allah and His Messengersa.
Huzooraa emphasised the need to explore new and innovative methods beyond traditional approaches. He advised the office-bearers to engage these youth in conversation, asking for their suggestions on how the Jamaat can collectively achieve the objectives set by the Promised Messiahas and the Khalifatul Masih. This should be done in a consultative manner, not a dictatorial one. By involving them and seeking their advice, they will feel a sense of ownership and confidence. Huzooraa cautioned against making them feel inadequate, which can happen through a sanctimonious attitude and stressed this inclusive approach for both youth and new converts.
The true essence of forgiveness
Another khadim asked how one can completely purify their heart towards someone after forgiving them.
Huzooraa gave a profound reply, stating that if the heart is not cleansed, then one has not truly forgiven. After forgiving someone, the relationship should grow in love. The Holy Quran speaks of forgiving and then going a step further to do ihsan (benevolence). This benevolence could be expressed by giving a gift to the person, maintaining good relations with them and praying for them as well as for oneself, asking Allah to purify both hearts. Huzooraa quoted the saying of the Holy Prophetsa that giving gifts increases mutual love. (Al-Adab al-Mufrad, Hadith 594) A small gift can reassure the other person that the forgiveness was sincere and it serves as a reminder to the forgiver to not harbour any hypocrisy or vindictiveness. Thus, forgiveness requires both prayer and corresponding action.
Huzooraa acknowledged that forgiveness is indeed very difficult. He narrated an incident, previously mentioned in his sermons, regarding Hazrat Alirh [bin Al-Hussain] to illustrate the high standard of forgiveness in Islam. A servant accidentally spilled hot water on him. Seeing his master’s anger, the servant, who was knowledgeable of the Quran, recited the verse, “…and those who suppress anger…” (Surah Aal-e-Imran, Ch.3: V.135). Hazrat Alirh immediately calmed himself. The servant then recited the next part, “…and pardon men.” Hazrat Alirh forgave him. Finally, the servant recited the culmination of the verse, “…and Allah loves the doers of good.” Upon hearing this, Hazrat Alirh granted the servant his freedom. (Al-Bayhaqi, Shu‘ab al-Iman, No. 7964) Huzooraa remarked that this incident demonstrates the beautiful standard of forgiveness taught by Islam.
Bodies of martyrs
A khadim enquired about the belief that a martyr’s body does not decompose and that their blood remains fresh, asking if this was a physical reality.
Huzooraa clarified that notions of a martyr’s body remaining physically fresh in the grave are contrary to the natural laws established by God. The natural process of decomposition occurs for everyone.
The true meaning, Huzooraa explained, is metaphorical. The status of a martyr is so high in the sight of Allah that their memory is eternally preserved. When their loved ones pray for them, their memory is refreshed and their sacrifice inspires others to bring about a positive change in their own lives. A martyr leaves behind a profound lesson of sacrifice for the sake of faith and this is what is meant by their memory and blood remaining “fresh.” Their sacrifice continually reminds others of the great purpose for which they gave their life.
The “fragrance” of a martyr spreading is also a metaphor for their good deeds and legacy continuing to inspire. In the Hereafter, Allah grants their soul a new form and a place in paradise, where they are surrounded by spiritual fragrance. This is why the Holy Quran states, “Say not of those who are killed in the cause of Allah that they are dead; they are not dead but alive; only you perceive it not.” (Surah al-Baqarah, Ch.2: V.155). This means that Allah keeps their memory alive on earth and grants them a lofty station with Him.
Conclusion
As the mulaqat drew to a close, Huzooraa graciously advised the khuddam that if they had any further questions, they could send them in writing. He stated that the answers would be sent back to them, which could then be read out for the benefit of others.
Before taking his leave, Huzooraa kindly enquired about the group’s lodging and food arrangements, asking if the meals were to their liking, which they affirmed. The mulaqat concluded with the khuddam having the honour of a group photograph with their beloved Imamaa.
(Summary prepared by Al Hakam)
