Islamabad, Tilford, UK, 25 May 2025: Members of Majlis Khuddam-ul-Ahmadiyya from the Great Lakes Region of the USA had the honour of a mulaqat with Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa.
The meeting commenced as Huzooraa graced the venue, extending salaam to all present before taking his seat. Huzooraa first addressed the amir-e-qafilah, who provided a brief introduction to the group. Following this, each khadim had the opportunity to introduce himself, sharing details about his family, academic pursuits and professional careers.
Once the introductions concluded, the khuddam sought permission to ask questions, which Huzooraa graciously granted.
The essence and practice of Waqf-e-Arzi
A khadim enquired about the significance of Waqf-e-Arzi (temporary life devotion) for khuddam and the proper manner in which they should participate.
Huzooraa explained that the importance of Waqf-e-Arzi is universal for all members of the Jamaat, whether they belong to Khuddam-ul-Ahmadiyya or other organisations. Huzooraa elaborated on the meaning of Waqf-e-Arzi, defining it as the act of dedicating a period of one’s time – perhaps two or three weeks – for the cause of the Jamaat. He advised that one should formally apply, expressing readiness to offer this time.
Huzooraa further stated that wherever an individual is subsequently posted or assigned for Waqf-e-Arzi, they should diligently fulfil their duties. These assignments can vary widely, encompassing tasks such as tabligh, teaching, research, translation, or any other work required by the Jamaat. Huzooraa reiterated that Waqf-e-Arzi is precisely this: Khuddam dedicating some of their time for the cause of their Jamaat. Its significance lies in this dedication and it serves as a crucial training ground, teaching khuddam how to serve the Jamaat effectively in the future.
True Islamic patience (sabr) in the face of loss
Another khadim shared that his nephew had passed away the previous year and has a surviving twin brother. He noted that while people often advise sabr, he sought to understand the true Islamic concept of it.
Huzooraa responded by referencing the Holy Quran, where Allah the Almighty enjoins patience, instructing believers to say:
اِنَّا لِلّٰهِ وَ اِنَّا اِلَیْهِ رَاجِعُوْنَ
[“Surely, to Allah we belong and to Him shall we return.”] (Surah al-Baqarah, Ch.2: V.157).
Huzooraa explained that this means we all belong to Allah and must return to Him; some depart sooner, others later. Allah determines the lifespan, taking some in childhood, some in youth and granting others long lives. However, our ultimate destination is to stand before Allah. Therefore, sabr lies in remembering Allah.
Huzooraa acknowledged that this is an immense trial, especially for parents. The advice for them, too, is to exercise patience, for which Allah promises a reward. Huzooraa highlighted the blessing that, in the case of twins, Allah took one and left the other. He advised that if they focus on the good upbringing of the surviving child, Allah may bless them with more children if they are of an age to have them. Allah bestows a better substitute and rewards those who are patient and grateful. Huzooraa mentioned many who have lost their only child, citing the recent example of a 19-year-old martyr who was an only son to elderly parents. When Huzooraa spoke to them, they expressed their patience and acceptance. Ultimately, we must all return to Allah.
Huzooraa clarified that if one believes that by being patient, Allah will grant a reward – whether in the form of more children, enhanced potential in existing children, or blessings in other forms, either in this world or the Hereafter – this understanding aids in bearing the loss. Allah’s treasures are vast and He knows best how He rewards. Huzooraa stressed that it is incorrect to suggest one should not feel grief or shed tears; these are natural reactions. However, if one bears this pain for the sake of Allah without excessive wailing or complaint, Allah rewards this endurance. Huzooraa recounted an incident during the time of the Promised Messiahas, where someone reacted with extreme distress upon a child’s death, accusing God. The Promised Messiahas expressed strong displeasure, explaining that God had given a gift and taken it back. Had the person shown patience, God might have granted more and better children. Huzooraa concluded by advising gratitude for the child who remains, as this can lead to further blessings from Allah, while acknowledging that grief is an unavoidable part of losing a loved one.
The Promised Messiah’sas message to the Ottoman Empire
A khadim asked whether the Promised Messiahas had conveyed his message to the Ottoman Empire.
Huzooraa affirmed that the Promised Messiahas sent his message everywhere. He mentioned that during that era, an ambassador from the Ottoman Empire visited the Promised Messiahas in Qadian. The Promised Messiahas conveyed the message of Islam Ahmadiyyat to him. At that time, a form of caliphate existed in Turkey. However, the Promised Messiahas told the ambassador that their ways were not correct, that they needed reformation and that they should accept his claim.
Huzooraa narrated that upon hearing this message, the ambassador left in anger and subsequently spoke very harshly and used improper language against the Promised Messiahas. Huzooraa emphasised that the Promised Messiahas had thus delivered the message and had foretold that their system of Khilafat would not endure; rather, the only system that would prevail is the one established by Allah, in accordance with His promise, through the Promised Messiahas.
Offering salat during Hajj and Umrah
The conversation then turned to the challenges Ahmadis face during Hajj or Umrah when wishing to offer salat. A khadim enquired how to navigate the situation, considering the reluctance to pray behind non-Ahmadi imams and potential safety concerns.
Huzooraa advised that if one finds oneself in a situation where it is impossible to leave the area and the congregational prayer led by a non-Ahmadi imam has commenced, one may find it unavoidable to join.
Huzooraa recounted an incident concerning Hazrat Musleh-e-Maudra during his Hajj. He faced a similar dilemma and wished to leave, but could not. A Hajj companion said to him that Hazrat Khalifatul Masih Ira had permitted praying behind non-Ahmadi imams in such circumstances. Hazrat Musleh-e-Maudra narrated later that although he was not fully convinced, he complied out of obedience to the Khalifa’s directive. However, feeling unsatisfied, he repeated his prayers upon returning to his room.
Huzooraa continued that when the party returned to Qadian, and it was enquired directly from Hazrat Khalifatul Masih Ira, he clarified that such permission was granted only for those who are weak or fearful or if they find themselves in a situation where there is no way out [without causing fitnah]. In such cases, they could pray behind them but should repeat the prayers later.
[The exact wording of this incident, as narrated by Hazrat Musleh-e-Maudra can be found in “Answers to Everyday Issues – Part 75”, Al Hakam, 3 January 1925, p. 6]
Huzooraa also noted that many Ahmadis travel for Hajj and Umrah in groups. He observed that many non-Ahmadi groups from different sects also offer their prayers separately. Therefore, Ahmadis, too, often manage to pray separately, sometimes by arriving at the prayer place at different times or finding other ways to hold their own congregations.
Architecture as a service to humanity and the Jamaat
A young architect asked how he could contribute meaningfully to rebuilding the world through his profession.
Huzooraa advised that as an architect seeking to serve humanity or the Jamaat, he could focus on designing low-cost houses and hospital buildings equipped with all necessary provisions. Huzooraa encouraged him to use his fertile mind to devise designs for hospitals that are both affordable and fully functional.
Huzooraa mentioned that the Jamaat is actively building numerous clinics and hospitals in Africa. Architects and engineers from the UK and elsewhere have successfully designed high-quality facilities at very low costs. He contrasted this with projects managed by standard construction companies, which can cost millions, whereas the Jamaat often achieves similar results for a fraction of that cost – perhaps 50,000 or a few hundred thousand dollars. Huzooraa concluded that this is a tangible way an architect can help the Jamaat and serve the poor in underprivileged countries.
Umrah during Ramadan vs obligatory fasts
A khadim referred to a hadith and asked about the virtue of performing Umrah during Ramadan.
Huzooraa pointed out that fasting during Ramadan is obligatory. However, when travelling for Umrah, one is often unable to fast. Huzooraa stated that while the specific hadith was not before him, it is crucial to interpret ahadith correctly and within their proper context.
In Huzoor’saa view, observing an obligatory fast holds greater importance than performing Umrah during Ramadan. He noted the common practice among Muslims who go for Umrah during Ramadan, often missing fasts while travelling and sometimes even while they are there. Huzooraa questioned how one could forsake an obligatory act for one that is voluntary.
He added that not every hadith, even those in the Sihah Sittah (six canonical hadith collections) or Sahih al-Bukhari, is considered absolutely authentic without question; some require interpretation and verification. The paramount guide, Huzooraa stressed, is the Holy Quran. Any hadith that supports the Quranic teachings and the established practice (sunnah) of the Holy Prophet Muhammadsa is considered a correct hadith.
Countering negative Western influences on youth
The final question addressed the observation that some Ahmadi youth appear to be negatively influenced by Western society, affecting their conduct and language.
Huzooraa placed the initial responsibility on Majlis Khuddam-ul-Ahmadiyya, parents and the Nizam-e-Jamaat. He emphasised the need for proper tarbiyat and for keeping the youth attached to the Jamaat from childhood. Huzooraa stated he has spoken countless times about the parental duty to keep children close. He observed that while children often remain on the right path until about 14 or 15, upon reaching young adulthood (around 18), they sometimes assert independence and resist guidance.
Huzooraa stressed that these issues relate fundamentally to tarbiyat. Even after youth transition from Atfal-ul-Ahmadiyya to Khuddam-ul-Ahmadiyya, both the auxiliary organisation and parents must strive to keep them attached. He urged Khuddam-ul-Ahmadiyya to use excerpts related to tarbiyat from the Holy Quran, ahadith and the writings of the Promised Messiahas in their programmes. Huzooraa also suggested creating short clips for social media on this topic. He acknowledged that some societal influence is inevitable and that countering it is a significant challenge. Huzooraa encouraged the khuddam to accept and rise to this challenge.
Conclusion
The mulaqat concluded with the khuddam having the honour of a group photograph with their beloved Imam.
(Summary prepared by Al Hakam)
