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100 Years Ago… – Questions answered by Hazrat Khalifatul Masih II r.a.

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Al Fazl, 6 September 1919

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Question: How was it possible for Mirza Ghulam Ahmad Sahib[as] to attain a status after the demise of the Holy Prophetsa that was not achieved by any other person? Which way or mode was adopted by Mirza Sahib that by following it, he was able to unite with earlier prophets and the rest of the people were deprived of this? What method can be followed for every person to become a prophet in the future?

Answer: Hazrat Mirza Sahibas neither adopted any new mode, nor any new way; in fact, he attained knowledge and divine wisdom from God Almighty by issuing all those teachings revealed in the Holy Quran upon his soul and acting upon them to perfection. Eventually, God appointed him to reform the world and granted him that rank which was never achieved by any other person in this ummah.

It all happened because he comprehended the essence of the Holy Quran to the utmost extent, more than any other in this ummah and practiced it significantly, greater than anyone else in this ummah. It was not that he discovered any hidden way that led him to attain such nearness to God. Even the earlier prophets did not achieve prophethood by finding out various particular ways. In fact, they attained the rank of prophethood by excelling in righteousness as compared to other people.

Did the Holy Prophetsa offer other types of prayers and keep fasts which were different from ours? Was he awarded the status of prophethood because he used to glorify God in some other manner? The fact is that they were the same prayers, the same fasts, the same charity and the same glorification of God which the Holy Prophetsa carried out like every other Muslim. Despite of all that, he was a prophet and the rest of the people were his disciples and followers.

Regarding Abu Bakr[ra], the Holy Prophetsa said:

“Abu Bakr does not offer more prayers than you [people] and the rank that has been awarded to Abu Bakr is not because of his prayers, but in fact it is due to that which is present in his heart, i.e. divine wisdom and fear of Allah.”

Hence, as various companionsembraced the rank of martyrdom following the same way, other people were not able to achieve that status. Likewise, as certain people became saints, holy men and the beloved ones of God in this ummah by offering the same prayers and charity, other people – despite offering the same prayers and offering much more supererogatory prayers, keeping fasts in a similar manner (rather excelling in fasting), performing similar Hajjes (rather carrying out more pilgrimages), offering charity in a similar way (rather expressing much more generosity) – were not only deprived of these ranks, but in fact some of them were the most impure on the face of the earth and the recipients of the utmost wrath.

Such people continue to exist from the early period of Islam and they are still around. The Holy Prophetsa said that there would be a group of people among us who would recite the Quran and offer more prayers than us, but faith would not enter their hearts. Did those people, who questioned the Holy Prophet’ssa act [of distributing the spoils of war] that he had not kept in mind the pleasure of God while distributing the riches and that he had given preference to his kin with respect to it, not offer prayers? They were, however, hypocrites, regarding whom Allah the Almighty states that they shall be in:

الدَّرْکِ الْاَسْفَلِ مِنَ النَّارِ

[“in the lowest depth of the Fire”]. Hence, it is not necessary to find out a new way to achieve a special rank. There are so many ranks for a person acting upon the teachings of Islam and practicing them with true intent and pious inclination that one person can achieve prophethood by carrying out only these practices; another person can become a siddeeq [truthful] by performing these very actions; another can become a wali [beloved of God] following them and another person can become a simple momin [believer] through the same practices, yet not achieve any significant rank of nearness.

You study in a college. If a student achieves such high grades as compared to others and it is said that they beat the record, it is not because they studied a new course or studied in a new college. Moreover, those who pass in first, second or third divisions are not given such awards because of a new course. Some of them are awarded scholarships, while others are not, but they are not given that award owing to new courses. Studying similar courses, some students pass in first, some in second, while others in third division. Several students achieve scholarships from among them, whilst some not only excel the students taking exams in their time but their marks exceed even the earlier records.

The same thing applies to faith. In fact, the distinction in ranks results from the differences of understanding and the differences of action, not because of different courses or syllabi.

Mirza Sahibas, under the blessing and mercy of Allah, comprehended the Holy Quran and acted upon it to a degree that no one else in this ummah understood or practiced it. Thus, God Almighty granted the status of prophethood to Mirza Sahib and did not give it to others.

Hazrat Mosesas, Hazrat Jesusas, Davidas, Solomonas and the Holy Prophetsa were all the followers of same path. God says to the Holy Prophetsa:

فبھداھم اقتدہ

[“Follow thou, their guidance.”] In spite of this, was it possible for everyone to become Khatamun-Nabiyyin [Seal of all the Prophets]?

Question: Is it a disgrace to term someone as mujaddid or muhaddis who progresses from the status of mujaddid[reformer] and muhaddis[a recipient of God’s word] to complete prophethood, or not?

Answer: No doubt, it is a disgrace for someone to call a prophet only a mujaddid or a muhaddis, but in speech or writing, if there arises a need to mention that a prophet is also a mujaddid and muhaddis, then it is not at all disgraceful for him in mentioning that. This is a manifestation of truth. What is insulting for a prophet is when the discourse expresses and intends denial of his prophethood.

Question: If a person (non-Ahmadi) says “Assalamo alaikum”[peace be upon you] to you in an Islamic way, then what should be our reply to him?

Answer: Our reply to such a person shall be “Wa alaikumussalam”[peace be upon you also].

The Holy Prophetsa used to say [the same] to the Jews. In fact, we will precede [in saying Salam] to those non-Ahmadis who are not in denial as it is a custom. This is not as exclusive as it was before. We say Salam to that nation which has the custom of Salam.

Question: If a person, who does not call Mirza Sahib a kafir [disbeliever] but acknowledges him as a momin [a true believer] and considers those people bad who called Mirza Sahib a kafir, does not take Bai‘at only because of not being able to understand a few matters, what do you think about them? Are they a Muslim or not?

Answer: There are only a few matters of dispute which can make Mirza Sahibas either a prophet or a “kafir”. When they are verified, Mirza Sahibas becomes a prophet and if denied, he is considered a kafir.

What do you mean by a few [matters]? Saying the word “few” does not decrease [the importance of matters]. A person can even become kafir [denier of truth] by not believing in one God. A person becomes a kafir by denying a single prophet. A person becomes a kafir by merely not believing in the resurrection after death.

Hence, one should look at the significance of those few matters before stating that it is not right to consider someone a kafir just because they deny only a few issues.

The one who does not accept these few matters, denies Mirza Sahibas. The one who does not accept Mirza Sahibas, denies God …

How is it possible that they do not accept a few matters and still consider Mirza Sahibas to be a momin? If a person thinks like that, then their mind is deceiving them. If they ponder over it, then they will surely understand.

How is it possible that a person who claims to be a false recipient of divine revelation and regarding whom God Almighty states that he is a great kafir, there exists another person who considers him a momin and then also believes that he does not receive revelation from God Almighty? If that person does so, then let alone Mirza Sahib, God’s denial comes into effect because God Almighty declares him to be a kafir while that person considers him a momin.

If you mean to say that such a person does not use foul language by saying that they are not bad, then their faith has nothing to do with that. A noble person does not use abusive words.

(Transcribed originally in Urdu by Hazrat Rahim Bakhsh, also known as Hazrat Maulana Abdur Rahim Dardra)

Review of Jalsa Salana UK 2019

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Friday Sermon

9 August 2019

Review of Jalsa Salana UK 2019

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After reciting Tashahud, Ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa said: 

By the grace of Allah the Almighty, last Sunday, Jalsa Salana [three-day annual convention] came to its conclusion. By the grace of God Almighty, we received countless blessings which are attached to such gatherings.

In the Friday Sermon following the Jalsa, I usually mention the impact of the Jalsa owing to the grace of Allah the Almighty. The impact of the Jalsa’s atmosphere is not only felt by members of the Community but also by non-Ahmadi guests as well. They are able to increase their knowledge about Islam and as a result, their reservations regarding Islam are removed.

However, I would first like to thank all the male and female workers, irrespective of the department and capacity they served in; from assistants to office heads, all men, women, children, young and old were fulfilling their duties and obligations in a selfless manner. They were portraying the true image of Islam to the guests through their practical examples. The volunteer workers are especially deserving of our gratitude as they came forward in large numbers to serve the guests of the Promised Messiahas and they indeed are at the forefront of all the duties. May Allah the Almighty reward them all.

In addition to the volunteers who serve at the Jalsa, there are also workers who are permanently employed by the central offices. There are the workers of MTA, which also includes volunteers from UK as well as other countries. Some have been working on the preparation of documentaries which were broadcast and there were some who were working in the studios. In short, every department plays a very active role during the Jalsa.

The exhibition organised by The Review of Religions magazine also has a very positive impact. Then there are the exhibitions by the ARC Department and by the image library [Makhzan-e-Tasaweer]. All these departments play an active role during the days of Jalsa. All the workers who worked before Jalsaas well as those who worked after it play an important role. Hence, all of them deserve our gratitude. 

Now, within the time we have, I will present the views and sentiments of some of the guests. 

Malay-Hoso Yaqoob Sahib, Vice President of the Muslim Community in Benin, participated at this year’s Jalsa and said:

“I have performed Hajj more than twenty times, however I witnessed a far greater level of organisation by attending the Jalsa Salana of the Ahmadiyya Community. Never in my life have I ever witnessed an atmosphere as I did at the Jalsa. I have previously attended many religious conferences and gatherings but never experienced an atmosphere like the Jalsa Salana. The level of organisation, from being received at the airport to being transported to the accommodation was such that it felt like one was in the comfort of their own home. I met people from all sections of society at the Jalsa, including engineers, doctors, professors and many other highly educated and intellectual people, who all served us with great humility.” He was extremely pleased upon observing this. He then further stated regarding my addresses, “We have received the true message of Islam, and this is the very message that the Islamic world and Muslims are in need of so that the reservations people harbour about Islam are removed.”

He further states:

“By coming here, I have learnt a lot. Ahmadiyyat indeed is the true Islam.”

He then states:

“I will go back to Benin and tell people that they should not listen to others but instead learn from Ahmadiyyat as it is only the Ahmadi Muslims who hold true honour of the Holy Prophetsa.”

Then, Simeon Sawadogo Semun Sahib of Burkina Faso, who is the minister of religious affairs as well as the minister of interior and the minister of the state, expressed his sentiments by saying:

“As the minister of religious affairs, I respect all religions. Having participated in the Jalsa, many of my questions have been answered. I received answers to questions I did not even ask. This has helped me a great deal. This was the first time I attended the Jalsa. The pure thoughts and atmosphere of the Jalsa have greatly helped me from a spiritual perspective. We are able to live together if we act in accordance with love, morals and principles.”

Then in relation to the workers at Jalsa, he said:

“The volunteer workers at Jalsa were cleaning toilets, washing plates and little children were distributing water. All of this could not have been possible without a spirit of sacrifice. This passion to serve others is indeed extraordinary.”

He continues:

“I also went to the Fazl Mosque. It is a historic mosque, which was rather small, but there was an attraction, simplicity and beauty to it.” In relation to the Bai‘at [pledge of allegiance] ceremony he says:

“It was a chain of sincerity, devotion and obedience, which can serve as an example for the world but the people are not paying heed to the words of the Khalifa. Today’s world is chasing after materialistic objectives. However, the ill effects of this materialism is also adversely affecting man.”

With regard to my addresses he said:

“In his address, His Holiness presented a code of conduct in order to establish an excellent society; fulfilling the rights of parents and the rights of children.”

All of these issues that were addressed in the concluding speech had an impact on many and most gave similar comments regarding it.

Sayouba Quedraogo Sahib of Burkina Faso, who is a member of parliament, said:

“The Jalsa was excellent. Everything was well-organised and everyone was busy in fulfilling their duties. People from all over the world, young, old, men and women were prepared to render any service for the sake of Islam. I believe that today, Islam is being propagated through Ahmadiyyat. Ahmadis help each other and are always ready to help others.”

In relation to me, he said:

“You prayed for our governors and for the establishment of peace, which is a treasure for us. On the occasion of Jalsa, we were received in an excellent manner. All of the other speeches were also wonderful.”

The chief Rabbi of Athens, Gabriel Negrin Sahib, says:

“I am grateful to God Almighty that He has granted me the honour of being a part of this astonishing international Jalsa. The atmosphere of the Jalsa and the openheartedness of both the organisers and the participants openly portray the motto of the Community, ‘Love for all’. As a Rabbi, I have experienced a sense of acceptance and respect here for other religions and beliefs.”

He further says, “All of the revered imams whom I had the chance to meet and speak to honoured me from the bottom of their hearts.” He then says:

“I was truly happy at the fact that I was able wear my specific hat on my head, the Kippah, in the midst of thousands of Muslim brothers without any threatening signals, angered looks and, God forbid, violent reaction. This was completely in contrast to what I have experienced in other places.”

He says:

“I was looked after in every respect. I was even provided with food according to my needs. Adjustments were even made for my religious obligations and this is not an easy task. However, the organisers of the Jalsa and my hosts did all of this for me.”

The chief of a Buddhist temple in Japan, Yoshida Nichiko, attended the Jalsa. According to him, the mother of the Meiji King was a disciple at this temple and the ashes of the King’s mother have been buried at his temple, which is situated in Tokyo. He said, “Seeing the atmosphere at the Jalsa, one’s heart experiences true peace. Even though everyone is checked for security purposes, I have not seen anyone quarrel or argue. From the food to the speeches, the entire programme was very well organised.”

In relation to my address about religion, he says:

“It seemed to be according to the need of the time. Today, it is truly essential to explain to the world that through religious teachings of high morals, we are able to fulfil each other’s rights.” He further says, “Even the Japanese society faces problems regarding parents and children and their estranged relationships. Despite every effort, we are unable to counter this growing issue and we can benefit greatly from your guidance and I will certainly do my utmost to avail from this.”

He then says:

“Even prior to this, I did not have a negative impression about Islam. However, seeing the atmosphere of Jalsa, when the time for the Bai‘at ceremony approached, I was unable to control myself and I decided that I should extend my hand to you in order to form a society that is based on love and brotherhood. Hence, I participated in the Bai’at as well. I accept your leadership and promise to support you in the efforts for world peace.”

This does not mean that he has performed the Bai’at, however, he says that he will strive to work with us for the purpose of establishing peace in the world.

A female guest from Argentina, Judith Sahiba, who is a Christian herself but her husband accepted Ahmadiyyat ten months ago, says:

“I am a lawyer by profession. My favourite speech of the Jalsa was the concluding address delivered by the Imam of the Community,” speaking about my address, “in which he elaborately and beautifully highlighted the human rights established through Islamic teachings. I was somewhat worried before the event and had some reservations to attending the Jalsa. I thought that as such a great number of people are gathering, there must certainly be some disagreements and discord. However, the manner in which you gather together is completely different to the manner in which we would get together. Despite the rush of people and people gathering in such a large number, there was a constant atmosphere of love, affection and peace. People had constant smiles on their faces.” She further says, “I was also concerned of being ordered and pressured to observe the Islamic veil in order to be able to participate in the Jalsa. However, I felt very comfortable being around your community without observing the Islamic veil and your men and women treated me with great respect. As a matter of fact, I felt as if you were taking care of me more than others.”

The Minister of Post and Telecommunication of Liberia, Kooper W Kruha Sahib, attended the Jalsa. He said:

“The various programmes of the Jalsa were held in such a beautiful manner that I was unable to find any flaw in them. All the departments, from the public relations department to the kitchen, all worked together as one. The greatest thing of it all was that the entire organisation was being handled by volunteer teams who were cooperating with one another and working side by side in an atmosphere of brotherhood. In my entire life, I have not seen the type of commitment towards volunteer work as these volunteers showed toward theirs. During the programmes of the Jalsa, I was able to observe how the participants of the Jalsa showed love and respect for one another. To arrange at such an extensive level for a crowd of over 39,000 without any organisational shortcomings and organise an entire programme; for me, at least, this is an astonishing achievement.” 

There was a guest from Uruguay, who is a professor of oriental studies at a university. She says:

“I have been studying various Muslim countries and Muslim organisations for over thirty years. Having participated in your convention, I have come to see two outstanding qualities which I have not seen anywhere else. The first is the unity of the Community and the example of its solidarity through a single leader which I have not seen anywhere else. From the missionaries to the volunteers working for various departments whether they were serving food or driving cars, all had one commonality; every one of them expressed extraordinary sentiments of sincerity and obedience in their relationship with their Khalifa.”

This is the standard that both the friends of the Jamaat can see as well as all those who harbour jealousy in their hearts for the Jamaat. It is owing to this that the latter then seek to create discord but this is the very thing that we have to defend today, both with our actions and with prayer.

Then, mentioning the second aspect, she said:

“No form of racism exists in the community. Whether one is a born Ahmadi or a new convert, an Arab or a non-Arab, a Pakistani or a non-Pakistani; the Ahmadiyya Community is free from all forms of racism and prejudice.”

This is an excellence that should not simply be exhibited temporarily for these three days but should be adopted permanently. This in fact was the final message which the Holy Prophetsa imparted to us, i.e. that no white has any superiority over a black, nor a black over a white, no Arab has superiority over a non-Arab and nor does a non-Arab over an Arab. As human beings, all are absolutely equal. 

Then a guest from Morocco, who is a professor of philosophy, says:

“We are leaving with very good impressions from this Jalsa. This was a good opportunity to closely analyse the Jamaat. In this international gathering, we witnessed a very strong organisational structure and excellent reception and hospitality of the guests. Like this, we came to know of the lofty morals of the Ahmadiyya Jamaat, which in fact are a perfectreflection of the teachings of Islam and the Holy Prophetsa. By means of this Jalsa, the false propaganda spread by the opponents also was made evident. Such people aimlessly keep such rancour and enmity against this divine Community. May God Almighty continue to grant you the capacity of serving humanity.”

Then Mr Al Haaj Muhammad Wakeel Yaatara of Guinea Conakry, who is the inspector general of religious affairs, states:

“The most intriguing aspect for me was that the moral training of the Ahmadis has been done purely according to the teachings of Islam. All the Ahmadis who had gathered here demonstrated an outstanding example of brotherhood within Islam. It seemed as if they were all a progeny of one mother and coming from a single household. Extraordinary order and discipline, the smiling faces of the volunteers, freely being able to enter and leave the Jalsa arena without causing any hinderance to anyone; it all felt as if all of them were divinely inspired. Seeing all this, it felt that if someone can portray Islam in the true sense, it is the Ahmadiyya Jamaat alone.”

He further states:

“I have had the opportunity to visit Islamic countries, including Saudi Arabia on multiple occasions. But I say this with complete conviction that I have never found an atmosphere filled with such brotherhood in Islam. I have not the least hesitation in stating that to gather almost 40,000 people in one place, constantly preach to them Islamic teachings and to pass these days without any conflict or discord, spending the day in the love of the messenger of Allah, is a hallmark of the Ahmadiyya Jamaat alone.”

Then, there is another lady, Fanta Fofan Oumar Sahiba from Guinea Conakry who is a lieutenant at the Custom Airport in Guinea. She has done the Bai‘at and is a new convert. She says:

“After being impressed by the teachings of Ahmadiyyat and despite accepting Ahmadiyyat, my heart still harboured fear about whether or not I had made a mistake, because after seeing the opposition against the community and all the anti-Ahmadiyya propaganda in Guinea, I would sometimes become worried. However, today, now that I am participating in the Jalsa Salana UK, I can swear by God that all of my uncertainties and doubts have been removed, and by partaking in the Jalsa, I am convinced that if there is any community in the world today that can represent Islam, it is indeed the Ahmadiyya Muslim Jamaat.”

She further states:

“If I can get access to video footage of the Jalsa, then I would like to introduce my entire family to this truth and reality.” In the end, she requested prayers that Allah the Almighty enable her entire family to accept Ahmadiyyat, the true Islam, with true sincerity of the heart.

Chantelle Martha Yetali, who is the councillor general of Gabon to Benin says:

“Prior to this, I participated in the 50th Jalsa Salana, and now I am pleased to be partaking in the 53rd Jalsa Salana with sentiments of deep and heartfelt gratitude. I found the environment to be spiritual the first time around as well, and even this time I felt the same spiritual energy with the same emotions. I have the same feelings as before. The young and old, the elderly, the youth and the children and women all meet one another with such love. As far as the organisation is concerned, I simply do not have the words to explain it. The organisation of Jamaat-e-Ahmadiyya’s volunteers is an example par excellence. Every single thing was in its place and where it belonged. Everything was of the highest calibre, and every volunteer displayed humility. They were filled with a passion to serve and were ever ready to offer any kind of help. I began to consider myself a part of this environment and did not feel estranged in the least.

“The speeches were also excellent and filled with the Islamic teachings. The hospitality was excellent and I had the opportunity to view the exhibitions as well. They were highly beneficial in giving a better understanding of the history of Ahmadiyyat. There was a lot of information in the exhibitions, and they afforded the opportunity to learn about the service to humanity that the community is doing.”

Comlan Patrice Sahib, Member of Parliament and Head of the Finance Commission in Benin stated, “This was my first time at the Ahmadiyya Community’s Jalsa. I was highly impressed.” He says:

“When I was about to start my journey for the Jalsa back in Benin, I could never have imagined that I am about to go and attend such an enormous and magnificent convention. People from all backgrounds and walks of life were there, and yet, I did not see any signs of unhappiness on any of their faces. They all took such excellent care of me from the moment that I landed at the airport to the actual Jalsa. Young and old, everyone served me excellently. It seemed as though everyone had forgotten about themselves and devoted themselves towards serving the guest instead.”

He then says:

“How was it possible to organise and maintain the discipline of people from various cultures, languages and race, without any commotion or any kind of dispute and that too without the help of any police or army?”

He says:

“I have concluded after pondering over this, that it is possible only due to your hard work and Divine succour granted to the community.” Then, with regard to my addresses, he said:

“They are vital for establishing international peace. I also really enjoyed the exhibitions which explained the history of Ahmadiyya Community. I was deeply grieved upon hearing the horrific events surrounding the martyrs of Ahmadiyyat and acquired a great deal of knowledge.”

Former Prime Minister of Gabon and Member of Parliament, Paul Biyoghe also attended the Jalsa. He says:

“For thousands of people from over a hundred countries to gather in a single convention was a completely unique experience for me. A large number of volunteers worked night and day to ensure that everyone’s needs were met, and every person was ever ready to serve one another; the young and the old, the elderly, the children, and the women all the same. And no unfortunate incidents took place either. I also had the opportunity to learn a great deal about Islam and especially about Ahmadiyyat from all the speeches delivered at the Jalsa.

“In our country of Gabon, Jamaat-e-Ahmadiyya is relatively new. I used to think that Ahmadi Muslims were like all other Muslims. However, ever since I received the invitation to attend the Jalsa, I thought to myself that I should personally go and see what kind of people they are. Is the Islam of Ahmadiyyat the same as we watch on the television; those who are ruining the peace of the world? The truth is that I have actually been very impressed by your work here. You are hard-working people and your Islam is the true Islam; today, the world stands in need of it. My country also stands in need of this very Islam.”

Then, another person from Gabon, Pacide Olouba Oounga Sahib, Director of Cabinet in the Ministry of External Affairs, says:

“The environment of the Jalsa was profound, it was a very spiritual atmosphere; I can never forget it. I am highly impressed with the organisation of the convention. Everyone – the young and the old – were all interconnected like a chain and were working together like a chain.” He then says:

“By participating in the Jalsa of the Ahmadiyya community, I was afforded the opportunity to witness a practical example of Quranic and Biblical teachings in action. Everyone was living with one another like one big family.” Similarly, he also mentioned my addresses, saying, “They impressed me greatly. By participating in the Jalsa, I was able to learn a great deal; I was able to discover and understand a lot more about Islam. I am not a Muslim, but now, I consider myself to be one. Similarly, I also had the opportunity to visit the various exhibitions and stalls at the Jalsa which greatly increased my knowledge.”

Then, a guest named Harry Alegonsa, who is currently advisor to the president of the Central African Republic, says:

“The organisational arrangements were extraordinary. During the Jalsa, the volunteers of the Ahmadiyya community, amongst whom were there elderly and the youth – indeed, people from every walk of life – by obeying their Khalifa, proved the excellent merit of their organisation. The Ahmadiyya community has a central purpose which is to establish universal brotherhood in the world. And to achieve this, they work night and day, while in other organisations of the world, this level of sincerity is seldom witnessed.”

Then he says:

“The teachings are truly profound and lofty. The Islamic teachings and love that you present, which had impacted the heart, are very different than that which people attribute to Jamaat-e-Ahmadiyya, and due to their lack of knowledge and understanding, they assert false allegations against them. I would like to take this opportunity to present congratulations on behalf of myself and my country, and I extend my invitation to the Ahmadiyya community that they should also make known these teachings and this love in my country. My country, after many years of war and strife, is now finally moving towards peace, and through your teachings can achieve long-lasting peace.” He also says, “The atmosphere of the Jalsa is one that I simply cannot forget, and I will try to participate in this Jalsa every single year in order to try to acquire spiritual serenity, and I pray for this.”

He then further states:

“Now, I will return and spread the message of the Ahmadiyya community to others, informing them that this is in fact the true Islam.” He says, “The International Bai‘at had a deep effect on me. I am not an Ahmadi, but when you were taking the pledge of allegiance, I was promising to myself in that moment that I shall, as far as I am able to, help this community in my own country.” He also had an audience with me and told me that I should consider him my ambassador in the Central African Republic.

The Vice Minister of Religion in Paraguay, Fernando Griffith Sahib, also attended the Jalsa. He says:

“I am very pleased to have learnt about the Ahmadiyya Community. I loved the fact that countless people were serving as volunteers and were all working towards a common purpose. I feel that Paraguay, as a country, can learn a lot from your community.”

Then, in relation to my speeches, he said:

“Great emphasis was put upon the education and training of children and also upon maintaining good ties with kith and kin, and I especially liked what His Holiness said about women and children in light of the Islamic teachings.” Then he also said that despite being a temporary setup, the arrangements were extraordinary.

Ildar Safan Sahib from Moscow said after having attended the Jalsa:

“We are a family who has come for the first time to participate in the Jalsa. We greatly enjoyed the Jalsa and will continue to remember it for a long time and will also inform our friends about these memories. All of the arrangements were excellent. The work of the volunteers was great, who always met us with a positive attitude. They were always ready to help with a smiling face. I was greatly pleased to see young children voluntarily working, and at every step we were taken care of so well that we felt like they are our own.”

Then there is a guest from Brazil named Mauro Henryque, who is the president of Petropolic City Council. He says:

“I feel extremely happy that I had the opportunity to represent my country, Brazil, in this magnificent Islamic annual convention. The speeches of the Khalifa are a reflection of true Islam. Your words naturally descend upon the heart. I spent the three days of Jalsa in a spiritual environment and felt no weariness or exhaustion at all. Witnessing the spectacle of congregational prayer at the Jalsa was an extraordinary and wondrous thing for me that everyone stands and sits at the calling of a single voice.” He is not a Muslim, but he observed the prayers.

“Aside from this, another thing which has left an extraordinary impact upon me, which I simply cannot go without mentioning, is that as soon as the Khalifa arrives anywhere at all, the crowd of thousands of people immediately fall silent. Nobody needs to tell anyone to be silent. This demonstrates that not just among the organisers, but in fact in the hearts of every single person, there is an enormity of genuine respect and awe for the Khalifa, and these are the memories I am taking back with me.” Then, he says, “Whatever I have felt here, I will spread it in my centre and in my council, which is that this indeed is the true Islam.”

Then, Orli Mesias, who had come from Ecuador and is the bishop for his region, said:

“The arrangements for the Jalsa were spectacular. The food was different for me, but I liked it. The atmosphere of the Jalsa was like a big family gathering wherein there was no feeling of estrangement amongst anyone and despite not knowing one another, there was a feeling of mutual acquaintance and peace. The speeches of the Khalifa contained all those necessary elements which are needed to change our perspective. My favourite aspect about these speeches was that His Holiness did not say anything negative about any other nation or faith. Instead, all of his focus was upon the true and positive teachings of Islam. The Imam of the Ahmadiyya community read out a hadith wherein it was stated that on the Day of Judgement, God will ask His servants, ‘I was hungry and you did not feed me; I was thirsty and without clothes and you did not give me water or clothing.’ This same thing is mentioned in the Bible as well, which had an impact on me. It was then that I understood that all religious teachings are from one God.”

May Allah the Almighty enable him to also understand that the God from whom these teachings originate has also sent the Holy Prophet Muhammadsa, and may these people accept the true teachings of Islam.

He goes on to say:

“When I left my house for the purpose of attending this convention, in my heart, Islam was no more than just another religion. However, after coming here, I have come to learn that Islam is not just the name of a faith, but the name of a glorious brotherhood. It is a single tribe, a single family. I have been superbly impressed by the Islamic spirit of brotherhood and having witnessed the passion and spirit of sacrifice that you all possess.”

Furthermore, regarding the international Bai‘at ceremony, he says:

“At first, I simply felt that this event carries a sense of importance for all the participants of the Jalsa. However, as soon as the Bai‘at commenced, someone put his hand upon my shoulder, and I also placed my hand on the shoulder of the person in front of me, and I felt that there was an electric current flowing through the participants of the Jalsa. I especially felt that after this event, Ahmadis were feeling totally refreshed, and their condition was as though they had been granted a new life altogether. I am grateful to everyone that I was able to partake of this convention and to those who introduced me to the true teachings of Islam.”

He further says, “And now I have particularly come to realise that we should not wrongly label the entire faith of Islam just because of the actions of a small minority of people.”

I will mention one point that he said regarding the translation department, which is something that he has written and is a shortcoming which we should address. He wrote in reference to MTA’s translation department that the Spanish translation of the proceedings was limited only to the chair’s area. If anyone else wished to sit somewhere else, then leaving that area would result in loss of signal due to being out of range and they would no longer be able to listen to the translation. There is a need to increase the range of the Spanish translation area, rather not only the Spanish translation, but all translations need to be checked for this. Through these guests, we come to know about some of our shortcomings as well.

Barbara Hocevar Sahiba from Slovenia, who is a professor of Christianity says:

“I have never seen the Islam as presented by the Ahmadiyya community. After attending the Jalsa, I feel as though I am witnessing a new Islam. Your organisation of the convention is of a very high standard; there were no issues, conflict or any untidiness and I am very impressed by all this.” Then, she says, “The Ahmadiyya Community’s perspective regarding the crucifixion of Jesusas, his subsequent migration, and his natural death appears to be the most believable and an interpretation that is close to the facts.”

There was a Bosnian family who also joined in the Jalsa. The father, Senaid Begic, is a government officer serving as a member of parliament. He says:

“First of all, I am very grateful to the Ahmadiyya Community that they granted me and my family an opportunity to spend some days in a peaceful and tranquil atmosphere of love. The experience of the Jalsa Salana UK was completely new for us. I do not possess the words to express the beauty and organisational excellence of the Jalsa. The organisers took care of every minute aspect, and the volunteers discharged their responsibilities with a smile on their faces.

“At the Humanity First exhibition, I was informed that this virtuous endeavour was initiated due to my country. During the war, the Ahmadiyya Community rendered selfless service and is continuing to do so even today.” He then goes on to mention that their meeting with me was something that left a lasting impression on him and his family. Their meeting with me went very well. He then further says, “Today, I openly declare that I will maintain this friendship and loyalty until my last breath, and within Bosnia and also outside I will strive to assist this community as much as I can.”

A guest named Muanis Sinanovic, an author from Slovenia who was a Muslim by birth but had no interest in Islam and was a Muslim by name only, says;

“Two years ago, I started learning about Islam and began to offer my prayers, but I never prayed behind any imam. I enjoyed offering prayers in congregation for the first time when I came here and it was a unique experience. For the past two years in which I have taken an interest in Islam, I had not been attached to any Islamic community or followed any interpretation of Islam. Instead, I tried to understand Islam using my own intellect and with an open mind. Nonetheless, when I learnt about Ahmadiyyat, it seemed to me that the teachings of the Ahmadiyya Community were exactly the same that I understood about Islam”, i.e. all the teachings are according to one’s nature. One aspect he really liked was that Ahmadis practiced what they preached. Therefore, this is a big challenge for us in that our actions and words should always be one.

A Russian guest, Izzat Sahib, said, “This is the first time I am attending the Jalsa. My paternal grandfather urged me to attend the Jalsa.” In order to attend the Jalsa, his paternal grandfather urged him to attend the Jalsa as he had received an invitation from the Ahmadiyya Community. He then says:

“The truth of the matter is that seeing the members of this community leaves me astonished. Every Ahmadi that attends the Jalsa always greets one another with good etiquettes, they are ever ready to help and always give the best advice they can to those who are facing difficulty.”

A delegation from Holland attended the Jalsa and among them was Van Bommel, a former member of parliament and a psychologist. The former member of parliament says:

“I am well acquainted with the Jamaat and have attended the Jalsa previously. Even this time, the arrangements were very impressive. I am still at a loss to understand just how all these excellent arrangements can be made by volunteers.”

Another guest, Ms Nikkita, who has an Iranian background, was also greatly impressed with the arrangements. She was particularly astonished how the Jamaat managed to secure such a large site and how arrangements on such a vast scale were being organised. She was given an introduction of the community in reference to Hazrat Salman Farsira and the advent of the Promised Messiahas. In addition to this, there was a tabligh sitting with her as well, which left a good impression on her.

Vasco Sahib of Italy, who is a professor of Islamic Jurisprudence and Sharia in the University of Naples, writes:

“For me, Jalsa Salana was very successful. I listened to the concluding address delivered by the Imam of the Ahmadiyya Community and really liked it, especially the part where His Holiness mentioned the rights of one’s family and children and also the rights of women. I took part in the International Bai‘at Ceremony and was very emotional during the proceedings.”

Madalena Sahiba from Italy, who has a PhD in Islamic and Arabic Studies from the Vatican University, writes:

“The Jalsa Salana was excellent, peaceful and had a loving atmosphere. All the arrangements were exceptional and the speeches were also very good. They were not only for Ahmadis, but in fact they were informative for all the guests. Everything that I learnt about Ahmadiyyat, especially the teachings of Islam, was remarkable.”

Jawad Boulaamayl Sahib, who works in France in the ministry of justice, said:

“I had the opportunity to attend the Jalsa for the first time and it was pleasing for me that I got to learn about the Community closely. During the Jalsa, I was greatly impressed by the IAAAE and Humanity First exhibition as well as all the humanitarian work. True faith in reality is the one that strives for humanity without differentiating between one’s race or background. I saw the security arrangements as well as many others and was very impressed by the professionalism.”

Among the Spanish delegation was a guest named Susana Morales, who is a lawyer. Whilst referring to the motto, ‘Love for all, hatred for none’, she said:

“In my opinion, this motto portrays this exceptional gathering in full. I have seen people of different backgrounds meeting one another. This is a religion that ought to strive to establish peace in the world and combat against injustices. Undoubtedly these few days have left a lasting impression on me and I will never be able to forget them.”

A guest from Brazil named, Don Francisco, a Catholic who owns a newspaper and radio station and also has ties with the royal family, says:

“I am often involved in various religious programmes, but the outstanding organisation of the Jalsa was a marvel to see and I learnt a lot from it. I feel like a changed person.” He then says, “I went to a mosque in India with my wife, but I experienced very inappropriate conduct from them, however, during the Jalsa, and even after, I was treated with honour and respect.”

Eustaquio Sahib from Spain, a former member of parliament for the Socialist Party, said:

“I find myself averse to religious teachings, however, seeing the message of love spread by the Ahmadiyya Community has brought me close to the community. Yesterday’s Bai‘at ceremony has brought forth virtuous sentiments within me and as a result, I will never be able to forget this experience. During these days, I felt as though I was an Ahmadi, who wished to spread peace and love in the world and strive to achieve it.”

Nizam-ud-Din Sahib, a retired justice from Bangladesh, attended the Jalsa. He states:

“I am not an Ahmadi, but Ahmadis are Muslims and have suffered persecution in many countries for a long time. Being a humanitarian activist, I always empathise and support the Ahmadiyya Community and have travelled to many countries. Every human being has a right to propagate their beliefs. I saw the discipline and the love and respect the members of the community had for their Khalifa, their thirst for knowledge; all of these things were inspirational. I listened attentively to all the speeches and many of the misconceptions I had were removed. Ahmadis ought to speak up as much as possible so that all the misconceptions can be eradicated. Previously, I also thought that Ahmadis did not consider the Holy Prophetsa to be Khatamun Nabiyyin[Seal of the Prophets], however, this is not the case as I discovered upon coming here. In short, I have learnt many new things at the Jalsa and I am grateful to everyone, especially the Imam of the Ahmadiyya Community.”

Hugh Farey, a Catholic Christian, who is a scientist and is the former editor of the British Society of Turin Shroud, says:

“I have been coming to the Jalsa regularly for the past five years and I must admit that the blessed aura and spiritual atmosphere that I felt the very first time when I was invited to attend has not diminished. I am an expert in the Shroud of Turin and this is a cloth that is of particular interest to the Ahmadiyya Community because Ahmadis believe it to be a proof that Jesusas did not die on the cross. Despite the fact that the majority of the experts believe that the image is that of a man that had passed away, this fact does not deter them to invite experts in this field. They put the fact that one may belong to a different faith to one side and invite them again. My own analysis is that this cloth was from the middle ages and does not contradict the belief of the Ahmadis that Jesusas survived and then travelled to Kashmir.” He is explaining his viewpoint and says that he also believes the same way as Ahmadis do. “The Review of Religions exhibition is a testimony to the open-minded, peaceful and balanced nature of Ahmadis.”

He further says:

“We held many discussions and also panel discussions. A doctor from the USA, who is a trauma surgeon, was on the panel for the first time. His extensive knowledge and experience further strengthened the arguments that the man whose image is on the shroud survived the crucifixion.” He was greatly impressed.

Peter Wadhams, who is a professor at Cambridge University and is an official member of the Shroud of Turin Committee, states:

“This is my first Jalsa and I am regretful that I had not attended before this. I would like to attend these conventions in the future and I am certain that I will attend in the future. Nonetheless, I was greatly inspired by the meeting. For people to attend in such large numbers and to display the Shroud of Turin with such love and due care, to spend money for the sake of the exhibition and the seriousness with which the exhibition was handled, alludes to the fact that the people [i.e. Ahmadis] have a yearning to learn more about it, even though we have not yet understood it properly ourselves.”

A delegation from the Native Canadians was also present. The chief, Myeengun Henry says:

“It was very important for me to attend the Jalsa Salana because it has completely changed my life. I now know more about Islam than I did previously and I am convinced that Islam has many similarities with the ancient religions of Canada. I was amazed to learn that Islam grants women equal rights. Previously, I could only see men everywhere, but later I was informed that the women have their own arrangements just like the men. This is something that many non-Muslims are unaware of, therefore, from now on I will tell them that Islam does not differentiate between the rights of men and women.” He also had a meeting with me and mentioned his sentiments about that, which were very positive as well.

Similarly, Chief Rene Warren Chaboyer also mentions his sentiments about the Jalsa by saying:

“I am delighted that I had the chance to address such a large gathering. I could never have imagined that Islam was such a peaceful religion and one that taught to love the creation of God.” He further says, “It was my wish to present the Imam of the Ahmadiyya Community with a gift of the highest honour. I expressed this feeling to my host and in order to fulfil this desire of mine, I decided to give a feather from my headdress made from eagle feathers as this is something of great value to us”; they wear a headdress made from eagle feathers. “This is a gift that I have not presented to any leader before. I hold the Ahmadiyya Community and their beliefs in high regard.” He also spent some time with me and regarding the meeting, he said that he thoroughly enjoyed it and also presented the feather to me during the meeting.

A guest from Belize, Renee Trujillo, who is the director of news for Love FM channel, says:

“The unity I have seen amongst the Ahmadis is something that can breathe new life into anyone. Upon seeing the unity, one wishes to see peace established. We were provided with every kind of ease and it was well organised. The sermons of the Imam of the Ahmadiyya Community were in complete accordance with the need of the time. The address that impressed me the most was the address in the ladies’ [Jalsa Gah]. This entire experience has enabled me to better understand Islam. Having attended the Jalsa, I had the opportunity to ask questions about the beliefs of Ahmadiyyat and this benefitted me greatly.”

Chester Williams Sahib from Belize, who is serving as a Police Commissioner, states:

“My knowledge for Islam has increased. Prior to attending the Jalsa, I perceived all Muslims to be the same, however I have now realised that there exist many sects within it. Ahmadis promote peace and invest a lot of time for the reformation of the youth, which indeed is most commendable.”

A member of the Congress staff from the US Government and also the representative of the US Commission for the Promotion of Religious Freedom also attended in an official capacity.

A representative of the Uighurs Muslims in China also attended and said:

“I have had the opportunity to attend the Jalsa Salana USA and the Jalsa Salana UK and it is remarkable to see how the members of the Community work together in harmony. It was extremely impressive to see all the volunteers from the community work in such a sincere and selfless manner.”

They all expressed that the atmosphere of the Jalsa inspired the youth towards creating unity amongst themselves.

I will leave out some of the other details I have here. However, I will mention a journalist from Argentina. He states:

“As a journalist, I have the opportunity to attend many events, however what is most remarkable about your Jalsa is that every member seems to be also part of the organising team taking care of the hospitality. They are both attendees as well as fulfilling the role of hosts. In other events, a clear distinction is visible between the attendees and the organisers. In fact, in order to hold such an event, staff is hired from outside, however in your event, it seemed that the attendees were guests as well as hosts. Whenever the situation arose, the guests would fulfil the role of hosts themselves.”

This indeed is a beautiful aspect which should be visible in every Jalsa of ours. 

A newspaper columnist from Columbia, Jesus Gabalam, who is also a lawyer, states:

“I really liked the address of the Head of the Community in which he spoke about human rights. As a journalist, I have had the opportunity to meet many renowned political, social and religious leaders in the world and have now also met the Head of the Ahmadiyya Community and am delighted to have met him. I desire that in order to enlighten the Columbian people about the beautiful teachings of Islam, Ahmadi missionaries be sent to Columbia as my country is desperately in need for this.”

The CEO of BBS.TV in Uganda, states:

“I was amazed to see such a large gathering and so much discipline. There was no army or police officers present. I am a Christian and visited the Jesus in India exhibition. I was speaking to one of the organisers about Jesus and through the references from the Bible, he told me about certain things which I never had heard before. I was astounded to discover that Ahmadis in fact have more knowledge of the Bible than the Christians do.”

Arandiya Sahib, a representative of a TV station in Bolivia and also a presenter of a show was in attendance. He states:

“This was a very successful experience for me. Previously, I had the opportunity to attend the Jalsa Salana in Canada. By attending the Jalsa Salanas, I have learnt about the true teachings of Islam. The atmosphere of the Jalsa and the various speeches delivered during the Jalsa have removed all my doubts and misconceptions about Islam.”

Another guest was from Ukraine, Dr Egar Sahib, who is an expert in the field of religious studies. He holds a PhD and has also written two books. He has studied the literature of the Jamaat in great depth. He attended the Jalsa and also did the Bai‘at. He is the first Ukrainian Ahmadi. Whilst expressing his sentiments, he stated:

“I have had the opportunity to attend many international conferences and gatherings on various subjects. However, having attended the Jalsa, it has had such a deep impact upon my soul, that it will stay with me from this life till the next.”

He further stated:

“There is a beautiful word in the Arabic language called ‘Nur’, which means light, and Jalsa Salana is the radiant light of faith and love which enlightens the entire mankind through it.”

He further states:

“By listening to the addresses of Khalifatul Masih, I have learnt about the true purpose of my life in this world.”

He also commended the organisers and stated that they worked extremely diligently.

Similarly, there were many impressions from those who attended from Mexico. I shall share one of them. Maria Sahiba states:

“It has only been two months since I accepted Islam. I had many questions about Islam, but having attended the Jalsa, my knowledge of Islam has further increased and all my questions and doubts have been removed. Attending the Jalsa was an unforgettable experience. After having attended the Jalsa, I am proud of the fact that I am a Muslim and I have vowed that from today, I will proudly wear my Hijab and will always keep it on.”

A recent convert from Paraguay states:

“It was a wonderful experience and I also listened to your addresses which were such that one should truly adhere to.”

In reference to my addresses, she states:

“I was able to acquire the answers to all my questions. It seems as if you prepared your addresses in view of my questions. I am retuning with a great deal of spiritual knowledge.”

This indeed is the work of God Almighty in that He helps in the preparation of the addresses which then have such an impact on people.

I will leave out the rest of the impressions for now and will present the report from our Central Press and Media Office.

Until now, 183 media reports have been published. The media coverage is ongoing and through this coverage, the message has reached more than 173 million people. The media outlets which gave coverage [on the Jalsa] include, BBC Radio 4, BBC World Service, BBC Asian Network, Telegraph, a Dutch national newspaper, Sky News, ITV, Express, Huffington Post, Press Association which is a news agency, EFE which is a Spanish news agency and Yahoo News. The media reports were covered by many countries, which included the UK, Brazil, Holland, Spain, Argentina, Panama, Columbia, Chile, Peru, Venezuela, Cameroon, Nigeria, Belgium, Ghana, Italy, etc.

Alhamdolillah through MTA Africa, 19 channels gave coverage of the Jalsa. By the grace of God Almighty, aside from members of the Community, there are many impressions from non-Ahmadis who were greatly impressed by the Jalsa proceedings.

May God Almighty enable the Jalsa to become a means of increasing the faith of all those Ahmadis who were a part of it. May they adhere to and inculcate everything they heard and observed during the Jalsa. Also, through the coverage of the press and media in which reports were sent around the world, may God Almighty enable it to have an impact on the hearts of people and may it become a means for them to accept Ahmadiyyat, the true Islam.  

After the Friday Prayers, I shall lead a funeral prayer in absentia of respected Mujeeb-ur-Rahman Sahib Advocate. He passed away on 30 July 2019 at the Tahir Heart Institute in Rabwah at the age of 85; “Surely to Allah we belong and to Him shall we return.”

Mujeeb-ur-Rahman Sahib, by the grace of God Almighty, was a Musi [part of the blessed institution of Al-Wasiyyat]. His father, Maulana Zil-ul-Rahman Sahib, was a missionary and sent his wife and children, including M Mujeeb-ur-Rahman Sahib, to Qadian for their upbringing from Bengal. Mujeeb-ur-Rahman Sahib’s father was among the very first students of Hazrat Hafiz Roshan Alira. Scholars like Maulana Jalaluddin Sahib Shams and Ghulam Ahmad Sahib Badhomali, etc. were his contemporaries. His father served for approximately 36 years in Bengal.

Mujeeb-ur-Rahman Sahib was a lawyer by profession and by the grace of God Almighty was a very successful lawyer and had rendered many services for the Jamaat. In 1980, Hazrat Khalifatul Masih IIIrh appointed him as the amir of Rawalpindi and he served in the capacity of amir till 1998.

He also greatly served in the legal case regarding the Mari Road Rawalpindi Mosque in 1974. In 1978, he fought the case for the Dera Ghazi Khan Mosque in the Supreme Court. He successfully fought for many of the Jamaat’s legal cases and did great justice.

In 1978, he became one of the members of the Standing Committee of Majlis-e-Shura. He also had the opportunity to help serve in preparing the rules and regulations of the Sadr Anjuman Ahmadiyya. As a member of the Fiqh Committee, he also had the opportunity to help in the preparation of Fiqh-e-Ahmadiyya Part 1. He also had the opportunity to deliver a speech in the 1977 and 1978 Jalsa Salana on the topic of Islam and Religious Freedom. From 1979 to 1983, he delivered speeches at Jalsa Salana on the following topics: The Outset of Dissention in Islam, An Ahmadi in the Eyes of the Promised Messiahas, A Citadel of Peace and The Fruits of Ahmadiyyat. He also had the opportunity to appear on numerous MTA programmes in which he would respond to allegations.

By the grace of God Almighty he had great religious and secular knowledge. He also possessed great oratory skills and God Almighty had gifted him a particular talent in this regard. He used this ability to the great advantage of the community and God Almighty enabled him to greatly serve the community. Some of the MTA programmes in which he appeared included discussions on the verdict of 1974 by the National Assembly of Pakistan, interviews of world-renowned historians, the various beauties of Barahin-e-Ahmadiyya, etc.

In 1984, he had the opportunity to fight the case against the ordinance of “Banning Qadianiyat” and indeed did justice in fighting for that case. He also had the opportunity to fight cases against the Jamaat in the military courts as well and also helped serve the Asiran-e-Rah-e-Maula [those imprisoned due to Ahmadiyyat].

In 1993, he had the opportunity to serve as one of the committee members who fought the case for the basic human rights in the Supreme Court. In 1976 he had the opportunity to read out his research papers in the Jurist Council formed in Karachi. He also had the opportunity to attend various seminars and meet intellectuals and experts in the field of law from the UK, Germany, Switzerland, USA, Canada, Japan, etc. to deliberate on the subject of human rights. He had the opportunity to address the law students of Minnesota State University in the USA. He also had the opportunity to record his statements as an expert witness for 18 hours in a court in Germany. In 2014, a series of lectures was organised by the USA Jamaat in various universities in which he was invited to speak on Religion and Freedom of Conscience.

In 2017, a Quran Conference was held in Rice University in which the Ahmadiyya Muslim Community was also invited. I appointed him to attend as a representative at the conference and he had the opportunity to present the beauties of the Holy Quran before everyone in light of the writings of the Promised Messiahas and indeed he did great justice in representing the Community. He also had the opportunity to explain the legal issues before Switzerland and Canada’s Immigration Board. In addition to this, He has many more contributions. By the grace of God Almighty, every Jamaat responsibility that he was entrusted with, he fulfilled it with a passion of waqf [life devotion] and indeed did true justice to it.

He was married to his paternal cousin, who passed away in 1999. He leaves behind three sons; Aziz-ul-Rehman Waqas Sahib, who is an advocate in Rawalpindi and he also helps serve in the Jamaat’s legal cases; Dr Ata-ul-Rahman Maaz, who is currently in Qatar and Khalil-ul-Rahman Hammad Sahib, who is also in Pakistan.

May God Almighty grant the deceased His forgiveness and mercy and grant him a station amongst his loved ones. As I mentioned, after the prayers, I shall lead his funeral prayer in absentia.  

Kamuli Regional Jalsa and Peace Symposium

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Batte Ahmad, Uganda Correspondent

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The Kamuli Regional Jalsa took place on Saturday, 24 August 2019 in Kiyunga Jamaat.

After the arrival of the amir and missionary-in-charge, the programme started with Zuhr and Asr prayers, which were led by Amir Sahib.

Salat was followed by the inspection of different departments, including Langar Khana, registration; guidance was given by the Amir to different departmental heads as to how improvements can be made. Next was a recitation of the Holy Quran by Inayatullah Lwanga Sahib and its Luganda translation. This was followed by an Urdu poem, composed by the Promised Messiahas by Sheikh Nasir Ahmad Ssonko.

Short speeches were then delivered by invited guests and among them was Chairman LC3 (local council) Malindi Joseph who thanked the Jamaat for their continuous reformation programmes.

He said, “When I was in Seeta for the annual national convention, I appreciated all the programme and the hospitality which was given to us … In true heart [I] am a Muslim.”

This blessed occasion was attended by many invited guests, including district councilors, district administrators, youth counsilors and representatives of the parliament of Uganda.

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After that, the amir and missionary-in-charge said that in this age, there is a lot of misconception about the character of Holy Prophet Muhammadsa. Therefore, he called upon Sheikh Adam Hamid Ssembajjwe to deliver a speech about Muhammadsa as an excellent role model for mankind. To begin with, he recited chapter 33, verse 22 of the Holy Quran and then he gave a brief description on the perception of the Holy Prophetsa in the present world. He then gave a brief history before the advent of the Holy Prophetsa and explained how it was divided into two phases; the phase of adversity and the phase of prosperity and that in each phase, he portrayed excellent examples throughout and this makes him an excellent role model.

Next was an Arabic poem composed by the Promised Messiahas and recited by Matege Tahajud and Sadat Kamya, two Jamia students.

Thereafter, Amir Sahib made remarks concerning the concept of prayers as it is understood in the modern world. Upon this, he summoned Sheikh Batte Ahmad to give a speech concerning the importance of observing prayers. After reciting chapter 2, verse 165 of the Holy Quran, he gave instances which showed that many people in the current age observe prayers but value them as they value cultural rites and norms and that is why many of them are frustrated in prayers.

Then he finally showed that the source of acceptance of prayers is the mutual relationship of love between a devoted servant of God and his Lord, the Creator of the heavens and the earth.

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Therefore using the writings of the Promised Messiahas, he threw light on the concept of God’s decree of good and bad, and its close link with prayers as it is clearly explained by the Promised Messiahas in his book, Blessings of Prayer.

After the speech, gifts were distributed to the invited guests in which the representative of the speaker of parliament Hon Rebecca Alitwaara Kadaaga, the LC3 Chairman Mr Malindi Joseph and a police officer were presented with a copy of the Holy Quran and other Jamaat books.

This was followed by Amir Sahib’s concluding remarks in which he called upon different members of the community to convey the message of Jamaat-e-Ahmadiyya in order to create peace in the community. He also cautioned the politicians against the tendency of character assassination which is ravaging our community.

Then he announced that 3,120 people managed to attend this year’s Kamuli regional Jalsa and peace symposium  and 113,800 Ugandan shillings were contributed to Humanity First.

With a silent prayer, Amir Sahib concluded the function. After the formal conclusion, lunch was served.  

Jail visits on Eid-ul-Adha 2019 in Congo Kinshasa

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Shahid Mehmood Khan, Secretary Ishaat, Jamaat Congo Kinshasa

In the Democratic Republic of Kinshasa, the Ahmadiyya Muslim Jamaat celebrated Eid-ul-Adha on 12 August 2019.

Many programmes were organised in different regions of the country in the week to come. The regional missionaries of Bandundu, Kikwit, Mbanza Ngungu and Matadi, Farid Ahmad Sahib, Ata-ul-Qayyum Sahib, Rizwan Majoka Sahib and Farhad Ahmad Sahib contacted the jail authorities and made preparations to distribute a healthy meal among the prisoners.

The teams of Khuddam in every region prepared the meals for the prisoners a night before. Before the distribution of the meals, a short message was also read to the prisoners in which stress was laid on the obedience of the authorities.

Since every jail has been divided in different pavilions, the distribution also took place pavilion-wise. The jail authorities were also served afterwards.

The Provincial Director of Jails of Bandundu region Mr Bikoko Mwenga Joseph expressed his gratitude and acknowledged the services of the Ahmadiyya Muslim Jamaat for society.

The jail superintendent in Matadi also thanked the delegation of the Ahmadiyya Muslim Jamaat for rendering services for the prisoners.

The combined total number of all the prisoners served in every region was around 2,000.

The proper time for religious education and training

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Another point to bear in mind is that the most appropriate and advisable time for the acquisition of religious education is during the period of childhood. How much can one achieve if they begin to learn the basics of Arabic grammar in old age? Retentive faculties are sharp in childhood. The memory is never as firm in the later stages of one’s life. I remember vividly certain things from my childhood even now, but have forgotten many instances from fifteen years ago. The reason for this is because the imprints of learning in the early stages of life become so finely impressed and deep rooted, due to this being the age in which the faculties are developing, that they can never be erased. However, this is an extensive discussion.

In short, in the practice of education, it ought to be considered and especially remembered that religious education should begin from the very beginning. I have always had a desire and this is the case even now; may Allah fulfil this wish. Observe how your neighbouring nations, such as the Aryas, have given importance to education. They have accumulated hundreds of thousands of rupees, if not more, to construct a magnificent building for a college and its necessities. If the Muslims do not take a keen interest in the education of their children, then they should take heed that a time will come when even their children will be lost to them.

(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, pp 68 – 69)

6-12 September

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6 September 1915: Hazrat Qazi Muhammad Abdullah Bhatti departed for England with the aim of serving the mission there.

6 September 1928: Hazrat Mirza Bashiruddin Mahmud Ahmad, Musleh-e-Maudra graciously hosted the attendees of a month long dars-ul-Quran in Dar-ul-Masih, Qadian and food was served to them.

6 September 1934: Hazrat Mirza Nasir Ahmadrh departed for his journey towards England to pursue higher studies in Oxford. Hazrat Musleh-e-Maudra penned a thirty-page set of guidelines and instructions. Hazrat Nawab Mubaraka Begumra wrote a heart-touching poem, full of prayers, which opened with verse:

جاتے ہو مِری جان خدا حافظ وناصر

اللہ نگہبان خدا حافظ و ناصر

His sea voyage ended on 22 September when he reached his destination.

6 September 1934: Hazrat Musleh-e-Maudra instructed office-bearers of the Jamaat’s central organisations to receive their visitors with courtesy and try their utmost to precede others in paying salutation of Salam.

6 September 1947: Hazrat Musleh-e-Maudra addressed a press conference. In the conference, Huzoorra suggested required solutions to the problems the government was facing with reference to the influx of immigrants from East Punjab.

7 September 1924: Hazrat Sir Chaudhry Muhammad Zafarulla Khanra read out a message of Hazrat Musleh-e-Maudra in the presence of press representatives and other dignitaries in London.

7 September 1927: Hazrat Musleh-e-Maudra spoke in the second session of the Hindu-Muslim Unity Conference. Prior to this, Huzoorra had already delivered his address on 30 August. In his speech during the second session, Huzoorra presented 20 important suggestions in connection to the theme of the event. The governor of Punjab also met Huzoorra.

7 September 1947: Hazrat Musleh-e-Maudra summoned a special and emergency session of Majlis-e-Shura, which was held in Ratan Bagh, Lahore and attended by 150 delegates. Huzoorra spoke for around five hours. Huzoorra spoke on the scheme of the new Markaz in Pakistan and estimated a figure of half a million rupees for this project and that it should be collected from members of the Jamaat.

7 September 1948: Hazrat Maulana Abdur Rahim Nayyarra passed away. He pledged allegiance to the Promised Messiahas in 1901 and served the Jamaat in various capacities; he was a teacher in Qadian and pioneer missionary to Africa and Europe.

8 September 1919: Hazrat Hafiz Hamid Alira passed away. He was a personal steward of the Promised Messiahas. Hazrat Ahmadas described him as a pious, religious and faithful person.

8 September 1928: Hazrat Musleh-e-Maudra delivered his dars-ul-Quran in Masjid Aqsa from morning till noon, which concluded the month-long series of duroos [singular: dars]. At the end, Huzoorra led the gathering in silent prayer and distributed prizes amongst those who showed exemplary results in an examination taken on the dars.

8 September 1947: Following the instructions of Hazrat Musleh-e-Maudra, on this date, Sheikh Muhammad Ismail Pani Pati Sahib brought to Lahore the print of the Holy Quran’s English translation from Qadian. This material was sent to Kashmir Art Press for binding and was ready for distribution in the early days of 1948.

8 September 1953: Hazrat Saleha Begumra, noble wife of Hazrat Mir Muhammad Ishaaqra, passed away. She was among the 13 founding members of the Lajna Imaillah auxiliary.

9 September 1913: Hazrat Khalifatul Masih Ira composed some verses in Punjabi containing prayers.

9 September 1920: Hazrat Musleh-e-Maudra was in Dharamshala and a humble jubilation ceremony was arranged in connection to good news from England that the missionary there, Hazrat Chaudhry Fateh Muhammad Siyalra had purchased a piece of land where a mosque could be built.

9 September 1924: Hazrat Musleh-e-Maudra spoke in English at an event organised by the East and West Union in London.

9 September 1955: Dr Abdus Salam Sahib gave a lecture at District Board Hall, Jhang.

10 September 1941: Hazrat Musleh-e-Maudra was in Dalhousie when an unfortunate incident happened in his residence; some local police officers behaved in a discourteous manner towards him. This was a conspiracy that was woven to trap and malign some members of the Jamaat. Huzoorra dealt with it untiringly till the end. After months of investigation and enquiries, the home secretary of the Punjab government himself had to submit a written apology to Huzoorra on 27 April 1942, which concluded their fiasco.

11 September 1924: Hazrat Musleh-e-Maudra called on the secretary of religious and ethics department in the League of Nations and a topic of mutual interest – world peace – was discussed in detail.

11 September 1927: Hazrat Musleh-e-Maudra delivered a 3-hour long address in Shimla, which was so enlightening and informative that people showed great interest and offered their full attention. This session was presided over by Khan Zulfiqar Ali Khan Sahib. During Huzoor’sra stay in Shimla, he called on Muhammad Ali Jinnah, Qaid-e-Azam.

11 September 1947: The partition’s unrest started jolting the outskirts of Qadian. People thronged to Qadian in order to find respite from the ongoing turmoil. The number of displaced people grew rapidly and reached 50,000, who would soon be provided with shelter and food. Hazrat Musleh-e-Maudra asked for 200 trucks to transport women and children. This carefully planned rescue mission took almost two months to normalise the plight of the agonised migrants. The biggest caravan comprised of 72 trucks and travelled on 12 October. The early preparation, bravery and discipline of Ahmadi organisers was extensively admired by British Army officers, who were on duty to escort these convoys. It is reported that once the news of a caravan’s departure from Qadian was conveyed to Hazrat Musleh-e-Maudra in Lahore, he would give alms regularly and recited the Quran till their safe arrival in Pakistan.

12 September 1931: Hazrat Musleh-e-Maudra attended a two-day session of the Kashmir Committee held in Sialkot.

12 September 1959: The Noor Mosque in Frankfurt, Germany was inaugurated by Hazrat Sir Muhammad Zafarulla Khanra. This was the Jamaat’s second mosque in Germany and the fourth in Europe.

Canada Atfal Ijtema at new location

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S Mukarram Nazeer, Canada Correspondent

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The 32nd Annual Ijtema of Majlis Atfal-ul-Ahmadiyya Canada was held in Aiwan-e-Tahir during the weekend on 17 and 18 August 2019. 

Over the last few years, this Ijtema was held at Hadiqa-e-Ahmad in Bradford. Now, for safety and organisational convenience, this year, the Ijtema was moved to Aiwan-e-Tahir located in the Baitul Islam Mosque complex, Toronto. 

Registration started at 8:30am with a long line up of Atfal coming from all over Canada.

National Amir Canada, Lal Khan Malik Sahib formally inaugurated the Ijtema with the flag hoisting ceremony.  This was followed by the opening session which started at 10am.  Salat was the theme of Ijtema this year.  With permission of Hazrat Khalifatul Masihaa, for the first time, Atfal Ijtema proceedings were transmitted live for parents and members of the Canada Jamaat.

The main hall of Aiwan-e-Tahir was filled with Atfal.  The opening session started with the recitation of the Holy Quran followed by the Atfal pledge led by Mohtamim Atfal, Ayaz Warraich Sahib.  Next, a poem was presented by Khaqan Kamal Sahib with translation by Fateh Imran Sahib.

Amir Sahib delivered an inspiring opening address regarding the importance of Salat.  Amir Sahib continued the programme with the presentation of academic achievement awards to Atfal.  He also acknowledged new Atfal who joined the Majlis Atfal-ul-Ahmadiyya this year.

The next programme item was the exciting academic and sports competitions for both age groups, ma‘yar-e-kabir (12-15 years old) and ma‘yar-e-saghir (7-11 years old), with designated areas for each. These fun events continued until lunch time.

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Even more events were organised for Atfal to engage in. These included an obstacle course, Zorbing, sumo wrestling and a gladiator joust.  An exhibition & Atfal Hub was also running during the Ijtema,  except during prayer times and session times.

Zuhr and Asr prayers were combined and offered at Baitul Islam mosque. Various competitions continued after prayers until dinner time. 

In early evening, Maghrib and Isha prayers were offered, and a very interesting question & answer session was held for each age group.  Both groups of Atfal were treated to an enjoyable science and magic show just before bed time on day 1 of the Ijtema.

Day 2 of the Ijtema started in the early hours of the summer morning with Tahajud and Fajr prayers with about 400 Atfal in the mosque.  This was followed by dars-ul-Quran and individual recitation of the Holy Quran.

The academic and sports competitions final events were held in the morning. The academic competitions included tilawat, nazm, Urdu, English and French speeches as well as Azan and Hifz-e-Quran. These competitions were wrapped up by lunch time for all Atfal. The closing session of this year’s Ijtema began after Zuhr and Asr prayers in the mosque.

Principal Jamia Ahmadiyya Canada, Daud Ahmad Hanif Sahib was the chief guest for the closing session and awarded prizes to the position holders of the academic competitions. 

Nazim-e-Ala Ijtema, Ayaz Warraich Sahib presented the final report of the 32nd National Atfal Ijtema.  This was followed by the concluding address by Sadr Majlis Khuddam-ul-Ahmadiyya Canada, Zubair Afzal Sahib.

Thus, the 32nd National Ijtema of Majlis Atfal-ul-Ahmadiyya Canada came to a successful end.

There was a memorable group photo of all participating Atfal.  Many Atfal delivered loud and emotional slogans at the conclusion of the Ijtema.  The total attendance for this year’s Ijtema was 1,278 Atfal, representing 12 of the 14 regions across Canada.  This represented an increase of 259 Atfal and a 26% increase from last year.  Calgary region Atfal received a special award for travelling 3,362 kilometers to attend the Ijtema, the farthest distance travelled to attend Ijtimā.  In addition to Atfal, 150 guests also attended.   

Religion is very easy

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Hazrat Abu Huraira, Allah be pleased with him, narrates that the Holy Prophet, peace and blessings of Allah be upon him, said:

“Religion is very easy. Whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the afternoons and during the last hours of the nights.”

(Sahih al-Bukhari, Kitab-ul-Iman)

Ansarullah Sierra Leone arranges Quran teachers’ training class

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The department of talim-ul-Quran in Majlis Ansarullah Sierra Leone organised a Quran teaching training class on 24 and 25 August. 13 Talim-ul-Quran secretaries from different regions attended the class.

The class began with the recitation of the Holy Quran. Imam Tahir Ahmad Farrukh Sahib addressed the participants on the importance of learning and teaching of the Holy Quran. He also discussed the importance of the Holy Quran’s recitation, with references from the Holy Quran, sayings of the Holy Prophetsa, excerpts from the writings of the Promised Messiahas and sayings of the Khulafa of Ahmadiyyat.

A lecture on tajweed (rules of Quran recitation) was delivered by Imam Hafiz Asadullah Sahib. He explained some verses of the Holy Quran with their proper pronunciation and explained the various rules of recitation so that the teachers may not only learn how to recite the Holy Quran properly but also teach others as well.

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Naseer Ahmad Qureshi Sahib taught basic Arabic grammar.

Apart from the teachings of the Holy Quran, emphasis was also given on the translation of Salat. Imam Muhammad Naeem Azhar Sahib taught Salat with English translation.

On the second day of the class, a test was taken of all the participants of the class. Alhamdolillah, all participants showed great interest in the class and learnt a lot in the two days.

Saeed-ur-Rahman Sahib, Amir and Missionary-in-Charge delivered the concluding address and distributed certificates to participants.

May Allah the Almighty enable all of us to recite the Holy Quran and enable us to practice the true teachings of the Quran. Amin.

Slavery in Islam: Abolishing the social vice

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The Economist (27 August 2019, “Everywhere in Chains”) ran a story on the concept of slavery in Islam, referring specially to a new book by Jonathan Brown titled Slavery and Islam. A whole array of arguments has been included in the analysis, both for and against Islam.

Since the issue of slavery has popped up, we thought it is essential that Al Hakam came forward and presented the true Islamic viewpoint on this very important issue, before all guns are pointed towards Islam. 

What ought not to be forgotten is that slavery is not something introduced by Islam. It is something that existed since pre-historic times and was a by-product of wars and conflicts between clans and tribes, evolving later into an international phenomenon. Of the numerous vices that Islam took upon itself to cleanse the human society of, slavery was one of them.

Wars were very common even before Islam and so was taking prisoners of war into slavery. Wars continued to break out during the time of the Prophetsa of Islam and prisoners of war had to be held as part of establishing peace; holding the mischievous from creating unrest and waging wars.

Now, the question here is this: What did Islam do regarding the vicious business of slavery? This discussion can go on forever, but here, we can only suffice by saying that the Prophetsa of Islam turned this lawless business into a system and further worked on how the system could finally be abolished. In a world where a slave was no more than a commodity, much like cattle and other domesticised animals, the Holy Prophetsa of Islam gave laws to ensure that slaves were, to start with, taken as human beings who had feelings, emotions and other humanly desires that needed to be looked after.

Surah al-Balad (chapter 90) is one of the chapters of the Holy Quran revealed to the Holy Prophetsa in the early days of being commissioned for prophethood. Verses 11 to 14 of this chapter clearly state that a society cannot progress unless slaves are freed. 

“And We showed him two ascending paths of nobility. But he did not follow the path of ‘Aqabah’. And what should make you know what the ‘Aqabah’ is? [It is] the freeing of a slave.”

One can ask that if he had received this commandment in the early days of his mission, why did the Holy Prophetsa of Islam not free all slaves immediately? This question will have to be replied with a question.

The majority of those who were held slaves were prisoners of wars and they were in great numbers. As prisoners of war, it was essential to see what background they were from; why they had partaken in war; whether they still had in their hearts the want to take up arms and create unrest and whether they had committed – what we call in the so-called modern day by the so-called modern man – crimes against humanity.

In a society that literally endorsed the saying, “All is fair in love and war”, the prisoners of war could possibly have practiced the notion in an inhumanely fashion by killing children and raping women. Would it have been a reasonable move to set them free to go back into society? Would society have remained safe with such persons lurking the streets? Of course not! Modern day prisons tend not to set a convicted felon free unless it is clearly established that they do not pose a threat to the safety and security of civilians. This is a very reasonable approach. And it was the same approach that was adopted by the Holy Prophetsa of Islam 14 centuries ago.

As long as there were slaves in the custody of Muslims, they were given safety, security and, above all, the opportunity to reform themselves. Slaves got a homely atmosphere through living with Muslim families, developed civic sense and, at the appropriate time, were freed to integrate with the general society. While they lived as slaves, they were treated by Muslim families in accordance with the Quranic injunction of Surah al-Nisa (verse 37) where believers are commanded to be kind to those enslaved under inevitable circumstances; grouped in this instruction to be kind and affectionate with are parents, relatives and slaves.

Verse 222 of Surah al-Baqarah encourages the marriage of free Muslims (or masters) and their slaves. Not only is the general Muslim public encouraged to show respect to slaves through lawfully marrying them, the Holy Prophetsa himself is instructed by Allah not to marry more than the women he had already married, unless it was for the safety and security of a slave woman. (Surah al Ahzab, Ch.33: V.53)

Sahih Muslim has recorded a hadith where Hazrat Abu Masudra is reported to have said that he was angry at one of his slaves and physically disciplined him. The Holy Prophetsa approached him and said, “Abu Masud, do not forget that there is a God above you Who has more power over you than you have over His slave.”

Abu Masud, terrified by this reminder and the presence of the Holy Prophetsa, immediately announced that he had freed that slave. The Holy Prophetsa, endorsing this act, said, “Had you not done so, you would have burnt in the fire of hell.” 

All this was a gradual progression of Islam towards finally abolishing slavery. Since we are addressing the allegations of modern man on Islam, we wish to remind everyone here of a process called “weaning out”. The weaning-out approach is used in medical, social and economic situations where there is dependence on a certain harmful element and the body or society has to be freed of that dependence. So, Islam gradually moved the society that was so badly dependent on slavery towards one that was free of all forms of slavery. 

Then came a time when, under divine instruction, the Holy Prophetsa abolished all forms of slavery. The details of how the weaning out process unfolded are long. However, it is unjust to accuse Islam of promoting slavery when it actually strove to abolish it through very reasonable, rational and practicable ways.

Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa – the worldwide head of the Ahmadiyya Muslim Jamaat – has very eloquently spoken on how Islam views slavery and has also called world leaders to understand slavery in its most modern meaning and derivatives.

For example, speaking to the Pan African Ahmadiyya Muslim Association on 23 November 2013, he said:

“Based upon Islam’s true teachings, we [Ahmadi Muslims] strive and work towards the achievement of universal independence and self-determination, with the ambition that every single person in the world is able to live autonomously. All people should have fundamental freedoms, such as religious, political, national and civil freedom.

“The powerful nations take advantage of the weaker nations and dictate their own preferred policies and so, in this way, they have practically enslaved the developing countries. Sadly, the major powers take benefit and advantage of the natural resources of the poorer nations and do not give what is the due right of the weaker nations in return.”

Through these lines, we invite our readers to send any questions they may have regarding Islam and slavery; we will be happy to reply to them.

info@alhakam.org