The
author, a German Ahmadi Muslim, Hadayatullah Hübsch Sahib, relates his
sentiments and experiences about his visit to Qadian during the 100th
Jalsa Salana in December 1991.
He explains the purpose of Jalsa Salana
and what the Promised Messiahas expected from his community. Step by
step, the reader is inspired by his spiritual experiences at Bahishti Maqbarah,
Bait-ul-Dua and Masjid Mubarak. In the minutest detail, he describes for the
reader what every fibre of his being felt.
We also get a deep look at the Jalsa
atmosphere, the preparation and the hospitality; for example, scenes from the
Bazaar where Asian specialities are sold and where the streets are overcrowded.
Moreover, he shares some incidents of this trip and how he spent time there
with his family.
Hadayatullah Hübsch Sahib describes the
atmosphere in India, but also discusses some cultural aspects and how the Jalsa
changed his opinion.
For example, he describes how begging had
become normal in India. He expresses how he disliked this action as there are
many other ways to get money. Thus, he sometimes refused to give money. But his
entire outlook and opinion changed once he heard that the Promised Messiahas
never refused giving to a beggar.
Apart from this, the author describes the
huge impact Hazrat Khalifatul Masih had on him at this historic occasion. He
was stunned by how people had come from across India to meet Huzoorrh;
not only Ahmadis but also members of other communities.
Huzoor’s address was later televised on
various television channels in which Huzoorrh spoke about global
peace and the responsibility of all religions to search what connects us as opposed
to that which divides us.
To get a glimpse of the spiritual
atmosphere of Jalsa Salana in Qadian, this is a great book. To learn something
about Hadayatullah Hübsch Sahib – an ardent lover and devotee of
Khilafat-e-Ahmadiyya – and what inspired him in life, it is perfect. Everything
he saw or felt has been described in detail.
The author writes this in a way that can
be understood by all. The words are all his own, but in a simple manner he
conveys the deep emotions that he felt during the Qadian Jalsa.
This book is a good introduction to
converts such as Hadayatullah Hübsch Sahib as it breaks down different aspects
of the Jamaat’s teachings and traditions; from the slogans (naarey) to
the various holy places like Bahishti Maqbarah and Bait-ul-Dua.
Spanning
45 pages with pictures and spiritual poems as well, it is a perfect reflection
of a devout servant of Khilafat-e-Ahmadiyya and a deep and spiritual encounter
with the roots of the Ahmadiyya Muslim Jamaat.
The various castes are no cause of honour. God Almighty has only made these castes a means of recognition. In these days, even aft er four generations, it becomes difficult to confirm a person’s lineage. It does not behove a righteous person to fall into disputes over caste. Allah the Exalted has decreed that castes are no means of preference in His estimation. True honour and greatness comes from righteousness alone.
(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, p. 36)
5 July
1906: On this day, the first ever applications
for Wasiyyat were received from Ahmadis in Afghanistan, who wished to be part
of this divine scheme to offer substantial sacrifices. These fortunate Ahmadis
were Nemat Bibi Sahiba, daughter of Syed Ahmad Sahib and Khayal Bibi Sahiba,
mother of Syed Ahmad Nur from Kabul.
5 July
1932: Hazrat Musleh-e-Maudra presided
over a session of All India Kashmir Committee, held in Lahore. This committee
was formed by the prominent Muslim leaders soon after communal tensions sprang
forth from the Kashmir riots of 1931. Hazrat Musleh-e-Maudra was
invited to join the committee by Allama Muhammad Iqbal who, at that time, held
the Ahmadiyya Jamaat and its leadership in high esteem. Subsequently, Huzoorra
became the president of the committee upon the invitation and persuasion of
Muslim political leaders of that time. This provided the Jamaat with an
opportunity to display its ability to get involved in a major crisis and to
lead the Muslim population.
6
July 1948: Hazrat Musleh-e-Maudra was
invited by a sincere Ahmadi to visit Hanna Lake. This lake is
located in the Urak Valley near Quetta,
Balochistan Province in
southwestern Pakistan. It is surrounded
by mountains. Huzoorra enjoyed this scenic natural beauty with his
family members.
7 July
1915: Hazrat Musleh-e-Maudra went to
Lahore.
Hazrat Mirza Sharif Ahmadra
8 July
1935: Hazrat Mirza Sharif Ahmadra
was attacked by an opponent. Mischievous activities by the Ahrar group were on
the rise and the situation was turning tense and gruesome even in Qadian during
those days. It was around 6 o’clock in the evening when he left his office on
bicycle for his residence that a local attacked him with a long and sharp club
three times. Hazrat Mirza Sharif Ahmadra courageously blocked this
sudden assault with sharp reflexes. This physical attack was condemned by
everyone.
9 July
1932: Hazrat Musleh-e-Maudra set out
for Dalhousie and remained there till 14 July. From Dalhousie, he went to
Shimla, where he stayed till 18 July. On 20 July, Huzoorra embarked
again on his journey towards Dalhousie. Huzoorra remained extremely
occupied and travelled in those days for the welfare of Muslims.
9 July
1957: Hazrat Musleh-e-Maudra hinted
a new scheme during his Eid-ul-Adha sermon, which he later elaborated and
formally announced during his Jalsa Salana speech on 27 December. This blessed
project was called Tehrik-e-Waqf-e-Jadid (The New Dedication). The primary
objective of this project was to look after the spiritual upbringing of Jamaat
members living in rural communities. The secondary objective was to bring the
message of Islam to the Hindu population of the country.
9 July
1957: Hazrat Musleh-e-Maud’sra
special message was published in a special issue of Azad Nau Jawan on
the eve of Eid-ul-Adha. This weekly newspaper was being published in those days
from Madras.
9 July
1962: Hazrat Musleh-e-Maudra went to
Nakhla for the last time in his life. Huzoorra stayed there till 26
September.
10
July 1913: The official magazine of the Ahmadiyya
Anjuman Ishaat-e-Islam Lahore commenced its publication under the title of Paigham-e-Sulh.
This magazine represented the voice of those who were opponents of Khilafat –
the Paighami group. It was for this reason that once Hazrat Khalifatul Masih Ira
referred to it as Paigham-e-Jang.
10
July 1931: Hazrat Musleh-e-Maudra asked
members of the Jamaat to adopt the style of writing of the Promised Messiahas.
11
July 1915: Hazrat Musleh-e-Maudra
delivered his speech in Lahore for the general public on the message of the
Messiah.
11
July 1957: Hazrat Musleh-e-Maudra
travelled to Murree and stayed there until 27 July.
11
July 1957: Sir Sultan Mahomed Shah, Aga Khan III
passed away on this day in Geneva Switzerland at the age of 79. He was the
48th Imam of
the Ismaili group in Shias. He was one of
the founders and first president of the All-India Muslim League. Hazrat
Musleh-e-Maudra sent his condolences to the bereaved family and
followers.
Hazrat Abu Huraira, Allah be pleased with him, narrates that the Holy Prophet, peace and blessings of Allah be upon him, said:
“Whenever people gather together in one of the houses of Allah for recitation of the Quran and teaching it to one another, comfort descends upon them, mercy covers them, angels spread their wings over them and Allah makes mention of them to those around Him.”
“Does
Islam belong to Germany?” It’s hard to believe, but this question has indeed
dominated the public debate about Islam in Germany for years.
While a few historians and Germanists
would point out the cultural heritage of the Muslims, which affected German
literature, philosophy and science, some leading politicians have held the
opinion that Islam does not belong in Germany.
However, something changed. In 2013,
nearly all prominent nationwide German newspapers headlined, “Islam officially
belongs to Germany” So what happened?
The Ahmadiyya Muslim Jamaat was
acknowledged as the first Muslim association accepted as a corporation under
public law. Since then, the Jamaat is equated to the Christian church. Many
other Muslim associations have attempted to receive the status of a corporate
body for decades because the status is connected to the opportunity to build
Islamic kindergartens and graveyards or to teach Islam as
confession-oriented religious education in schools but to no avail. Why
were all applications of other Muslim associations neglected? Why was the
application of the Ahmadiyya Muslim Jamaat accepted alone?
In Germany, it is important to have a
consistent teaching and organisation for the legal equalisation of Muslim
communities with churches. Other Muslim communities have not been able to
ensure this to date.
Through the beneficial institution of
Khilafat-e-Ahmadiyya, the Ahmadiyya Muslim Jamaat is a unit worldwide, its
teachings are consistent, its structure and organisation is consistent and it
is independent from the funds of foreign states. It is because of the system of
Khilafat that as a consequence, the Jamaat in Germany – although it is seen as
minority with its 45,000 members compared to 5 million Muslims in Germany –
could achieve something that other Muslim communities couldn’t. Alhamdolillah.
As a result, Ahmadi teachers are now
teaching faith-oriented Islamic education in German schools since 2013.
May
Allah enable Jamaat-e-Ahmadiyya Germany to achieve great success by constant
attachment with Khilafat and to reach the hearts of the German people. Amin.
After reciting the Tashahud, Ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:
From
today, I will resume relating accounts of the lives of the Badri companions,
i.e. those companions who took part in the Battle of Badr.
The name of the first of the companions
that I will mention today is Hazrat Abdullahra bin Tariq. According
to Allamah Zuhri, Hazrat Abdullahra bin Tariq Zafari participated in
the Battle of Badr. Urwah has reported his name as Abdullah bin Tariq Balawi,
who was a confederate of the Ansar. According to some, Hazrat Abdullahra
bin Tariq Balawi was a confederate of the Banu Zafar tribe of the Ansar.
According to Ibn Hisham, he belonged to the tribe of Balee and was a
confederate of the tribe of Banu Abd bin Rizaah. Hazrat Muattibra
bin Ubaid was the stepbrother of Hazrat Abdullahra bin Tariq, born
to the same mother. The mother of Hazrat Abdullahra bin Tariq
belonged to the Banu Kahil branch of the tribe of Banu Uzra. Hazrat Abdullahra
bin Tariq and Hazrat Muattibra bin Ubaid participated in the battles
of Badr and Uhud.
Both of the brothers were martyred during
the incident at Raji. Hazrat Abdullahra bin Tariq was among the six
companions (according to some narrations, which also includes a narration from Bukhari,
it is reported as ten companions), whom the Holy Prophetsa sent to
some of the people belonging to the tribes of Adal and Qarah towards the end of
3 AH so that they may introduce them to Islam and teach them about the Holy
Quran and the Islamic Shariah. When these people arrived at the place called
Raji, which is a fountain in Hijaz that was under the possession of the Huzail
tribe, the people of the Huzail tribe transgressed, besieged these companions
and waged war against them. The names of seven of those companions are as
follows; Hazrat Asimra bin Thabit, Hazrat Marsadra bin
Abu Marsad, Hazrat Khubaibra bin Adi, Hazrat Khalidra bin
Bukair, Hazrat Zaidra bin Dathinah, Hazrat Abdullahra bin
Tariq and Hazrat Muattibra bin Ubaid. From among these, Hazrat
Marsadra, Hazrat Khalidra, Hazrat Asimra and
Hazrat Muattibra bin Ubaid were martyred immediately. However, when
Hazrat Khubaib, Hazrat Abdullah bin Tariq and Hazrat Zaid surrendered, the
disbelievers captured them and started to walk them towards Mecca. When they
arrived at Zahran, a valley located five miles from Mecca, Hazrat Abdullah bin
Tariq managed to get his hand free from the rope and took out his sword. Upon
seeing this, the mushrikeen [idolaters] stepped back from him and
started to pelt him with stones until he was martyred. His grave is situated in
Zahran.
The incident at Raji took place in the
36th month after the Hijrah, during the month of Safar. (Sirat ibn Hisham,
p. 464, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) (Usdul Ghaba, Vol. 3,
pp. 284-285, Abdullah bin Tariqra, Dar-ul-Kutub al-Ilmiyyah, Beirut,
2003) (Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol.
3, p. 347, Abdullah bin Tariqra
wa Ikhwatul Ummah Muattib bin Ubaid, Dar-ul-Kutub al-Ilmiyyah, Beirut,
1990) (Sahih Bukhari, Kitabul Jihad, Hal yasta’siru al-Rajulu…, Hadith
3045) (Mu’jamul Buldan, Vol. 4, p. 247, Dar Ihyaa al-Turath al-Arabi,
Beirut)
Hazrat Hassaanra, while
mentioning these companions in one of his poetic works, states:
وَابْنُ الدَّثِنَةِ وَابْنُ طَارِقٍ مِنْهُمْ
وَافَاهُ ثَمَّ حِمَامُهُ الْمَكْتُوْبُ
The
opening couplet of this poem is:
صَلَّى الْإِلٰهُ عَلَى الَّذِيْنَ تَتَابَعُوْا
يَوْمَ الرَّجِيْعِ فَأُكْرِمُوْا وَأُثِيْبُوْا
The meaning of the first couplet that I
quoted is, “Hazrat Ibn Dathinah and Hazrat Ibn Tariq were from among them – who
died at the very location where death was destined for them.” The translation
of the opening couplet of his poem is, “God blessed those who were martyred one
after the other during the expedition of Raji. Thus, they were bestowed with
honour and granted reward.” (Al-Istiab, Vol. 3, pp. 928-929, Abdullah
bin Tariq, Dar-ul-Jeel, Beirut, 1992)
I have previously already mentioned the
incident of Raji in relation to other companions. I will mention it briefly
again from the detailed account mentioned by Hazrat Mirza Bashir Ahmad Sahibra:
“These were days of
grave danger for the Muslims and the Holy Prophetsa was
receiving horrific news from all four ends. However, the greatest danger posed
to the Holy Prophetsa was from the Quraish of Mecca, who had grown
very bold and daring due to the battle of Uhud.
“Perceiving this threat, in the month of
Safar4 AH, the Holy Prophetsa assembled a party of ten
Companions, appointed Asim bin Thabitra as their Amirand
ordered them to secretly go towards Mecca and obtain intelligence with regards
to the Quraish, and then inform him about their plans and motives. However,
this party had not yet departed, when a few people from the tribes of Adal and
Qarah presented themselves before the Holy Prophetsa, and said that
many people from among their tribes were inclined towards Islam and that the
Holy Prophetsa should send a few men with them, who could convert
them to Islam and educate them. The Holy Prophetsa was happy to hear
their request and the same party which had been assembled for the
reconnaissance mission was sent off with them instead. However, in actuality,
as was later discovered, these people were liars and had come to Medina upon
the incitement of the Banu Lahyan, who sought revenge for the execution of
their chief, Sufyan bin Khalid, and had thus contrived the plan that when the
Muslims come out of Medina on this pretence, they would attack them.
“In lieu of this service, the Banu Lahyan
promised the people of Adal and Qarah a hefty reward of many camels. When the
treacherous people of Adal and Qarah reached between Asfan and Mecca, they
secretly sent word to the Banu Lahyan that the Muslims were accompanying them
and that they should come as well. Upon this, 200 young men from the Banu
Lahyan, 100 of whom were archers, set forth in pursuit of the Muslims, and
subdued them at a place known as Raji. But how could 10 men (whilst according
to some narrations were only 7 companions) compete against 200 warriors, who
were equipped with weapons? The Muslims, however, owing to the strength and
passion of their faith by the grace of God Almighty, had not been taught to
throw in their arms.
“The Companions immediately ascended to a
nearby hillock and prepared for battle. The disbelievers, who did not consider
deception as being reprehensible, called out to them and said, ‘Come down from
the mountain, we give you a firm promise that we shall not kill you.’ Asimra
responded, ‘We have no confidence whatsoever in your treaties and agreements.
We cannot descend on your guarantee.’ Then, he raised his head towards the
heaven and said, ‘O God! You are witnessing our state. Do convey knowledge of
our condition to Your Messenger.’ Hence, Asimra and his Companions
stood and fought and were finally martyred in battle.
“When seven Companions had been put to
death, and only Khubaib bin Adiyyra, Zaid bin Dathinahra,
and one other Companion were left, the disbelievers whose actual desire was to
capture these people alive, called out again and said, ‘There is still time.
Come down and we promise not to cause you any harm.’ This time, these innocent
Muslims fell into their trap and descended. However, as soon as they stepped
down, the disbelievers tied them with the strings of their arrow bows.
“Upon this, the Companion of Khubaibra
and Zaidra, whose name has been recorded in history as being
Abdullah bin Tariqra, could not restrain himself and called out,
‘This is your first breach of agreement and who knows what you shall do
hereafter,’ and Abdullahra refused to continue along with them. For
some distance, the disbelievers dragged Abdullahra along, beating
and assaulting him, and then killed him and left him for dead.” Abdullah here
is the companion, Abdullah bin Tariqra.
In this narration it stated that the
disbelievers took them to Mecca. However, in another narration it states that
Abdullah bin Tariq managed to free himself from the rope he was tied to and was
ready to fight but was attacked with a stone and martyred. In any case, he was martyred
and his body was left there.
“Moreover, now that their revenge had been
sought, in order to please the Quraish, and also in the greed of money, they
took Khubaibra and Zaidra and made way to Mecca; upon
reaching there, they sold both of them to the Quraish. As such, Khubaibra
was purchased by the sons of Harith bin Amir bin Naufal, because Khubaibra
had slain Harith in the Battle of Badr and Zaidra was purchased by
Safwan bin Umayyah.”
It is regarding Hazrat Khubaibra
that it is stated that while he was held captive, one of the children of the
disbelievers, whose house he was held in, ran towards him whilst playing.
Hazrat Khubaibra placed him on his lap upon which the child’s mother
became extremely anxious as Hazrat Khubaibra had a razor blade in
his hand at the time. However, Hazrat Khubaibra told her not worry
and that he would not harm the child. Thus, this was the account of how Hazrat
Abdullahra bin Tariq was martyred during the incident of Raji in
that he refused to go along with the disbelievers and fought against them. (Sirat
Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmadra, pp.
513-515)
The second companion to be mentioned is
Hazrat Aqilra bin Bukair. Hazrat Aqilra bin Bukair
belonged to the tribe of Banu Saad bin Laith. (Sirat ibn Hisham, pp.
462-463, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001)
Hazrat Aqilra was previously
named Ghafil. However, when he accepted Islam, the Holy Prophetsa
changed it to Aqil. The name of his father has predominantly been mentioned as
Bukair in most books of history. However, it has also been mentioned as Abu
Bukair. During the era of ignorance [i.e. prior to the advent of Islam], his
father, Bukair, was a confederate of Nufail bin Abd-il-Uzza, who was one of the
elders of Hazrat Umarra. Similarly, Bukair and all of his sons were
confederates of Banu Nufail. Hazrat Aqilra, Hazrat Amirra,
Hazrat Ayyasra and Hazrat Khalidra, all four brothers
were the sons of Bukair, all of them accepted Islam in Dar-e-Arqam together and
all of them were the first ones to have accepted Islam in Dar-e-Arqam. When
Hazrat Aqilra, Hazrat Khalidra, Hazrat Amirra
and Hazrat Ayyasra migrated from Mecca to Medina, they gathered all
of their men and women and migrated together. In this manner, no one from their
households remained behind in Mecca, and their houses were completely sealed.
In Medina, all of them stayed with Hazrat Rafa‘ahra bin
Abd-il-Munzir. The Holy Prophetsa formed a bond of brotherhood
between Hazrat Aqilra and Hazrat Mubashirra bin
Abd-il-Munzir and made them as brothers. Both of them were martyred during the
Battle of Badr.
According to one tradition, the Holy
Prophetsa formed a bond of brotherhood between Hazrat Aqilra
and Hazrat Mujazzirra bin Ziad. Hazrat Aqilra was
martyred on the day of the Battle of Badr at the age of 34 and was martyred by
Malik bin Zuhair Joshami. (Al-Tabaqaat-ul-Kubra li ibn Saad, Vol. 3, p.
208, Aqil bin Abi al-Bukairra, Dar Ihyaa al-Turath al-Arabi, 1996) (Usdul
Ghaba, Vol. 3, p. 113, Aqil bin al-Bukairra, Dar-ul-Kutub
al-Ilmiyyah, Beirut, 2008) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 4, p.
466, Aqil bin al-Bukairra Dar-ul-Kutub al-Ilmiyyah, Beirut, 2005)
Ibn Ishaq says that apart from these four
brothers, i.e. Hazrat Ayyasra, Hazrat Aqilra, Hazrat
Khalidra and Hazrat Amirra, all of whom who participated
in the Battle of Badr, it is not known whether there is any other example of
where four brothers participated in the Battle of Badr. (Al-Isaba Fi Tamyeez
Al-Sahaba, Vol. 1, p. 310, Ayyas bin al-Bukairra Dar-ul-Kutub
al-Ilmiyyah, Beirut, 2005)
Zaid bin Aslam narrates that the sons of
Abu Bukair presented themselves before the Holy Prophetsa and said,
“O Prophetsa of Allah! Please marry our sister to such and such
person.” The Holy Prophetsa replied, “What is your opinion about
Bilal?” In other words, either all four brothers or perhaps some of them
presented themselves before the Holy Prophetsa with regard to the
marriage of their sister. The Holy Prophetsa then asked about their
opinion regarding Hazrat Bilalra. Since they were not content with
this, they left and presented themselves before the Holy Prophetsa a
second time and said, “O Prophetsa of Allah! Please marry our sister
to such and such person.” The Holy Prophetsa once again asked them,
“What is your opinion about Bilal?” Hearing this, they left again. They
presented themselves before the Holy Prophetsa a third time and
said, “Please marry our sister to such and such person”. The Holy Prophetsa
asked, “What is your opinion about Bilal?” The Holy Prophetsa
further stated, “What is your opinion about a person, who is among the dwellers
of paradise?” Upon this, they agreed to marry their sister to Hazrat Bilalra.
(Al-Tabaqat-ul-Kubra li ibn Saad, Vol. 3, p. 126, Bilal bin Rabahra,
Dar Ihyaa al-Turath al-Arabi, 1996)
The name of the next companion to be
mentioned is Hazrat Zaidra bin Haritha. Hazrat Zaid’sra
father’s name has been mentioned as Haritha bin Sharaheel as well as Haritha
bin Shurahbeel. The name of his mother was Sauda bint Tha‘laba. Hazrat Zaidra
belonged to the tribe of Banu Quza‘ah, which was a most respected tribe in
Yemen. Hazrat Zaidra was young when his mother took him to her
village. There, some riders from the tribe of Banu Qain were passing by. They
set up their camp during the journey and picked up Zaid, who at the time was
still a child, from their camp. They made him their slave and sold him in the
market of Ukaaz to Hakim bin Hizam for 400 dirhams. Subsequently, Hakim bin
Hizam presented Hazrat Zaidra to his maternal aunt, Hazrat Khadijahra
bint Khuwailid. Following this, Hazrat Khadijahra gave Hazrat Zaidra
to the Holy Prophetsa along with all of her other slaves. (Al-Sirat
al-Nabawiyyah li Ibn Hisham, p. 188, Dhikrul Islam Zaid Thaniyan,
Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) (Siyar al-Sahabah, Vol. 2, p.
165, Hazrat Zaid bin Harithah, Dar Ishaat, Karachi)
According to one narration, when Hazrat
Zaidra was purchased and brought to Mecca, he was only eight years
old. (Umdatul Qari Sharh Sahih al-Bukhari, Kitabul Jana’iz, Bab man
Jalsa indal musibah yu’rafu fil Huzn, Vol. 8, p. 94, Darul Fikr, Beirut)
The father of Hazrat Zaidra,
Haritha, was extremely upset over losing him. A short while later, some men
from the Banu Kalb tribe came to Mecca in order to perform Hajj. There, they
recognised Hazrat Zaidra. Hazrat Zaidra asked them to
tell his family that he was living with a respected family of Banu Muad near
the Holy Ka‘bah. Therefore, they did not need to worry. The people of Banu Kalb
went to his father and informed him about this. He responded by saying, “I
swear by the Lord of the Ka‘bah! Was that my son?” When people shared the
details of his appearance with Harithah (Hazrat Zaid’sra father), he
left for Mecca with Hazrat Zaid’sra paternal Uncle. In Mecca, they
arrived before the Holy Prophetsa and offered Fidya (expiation) in
order to acquire the freedom of Hazrat Zaidra. The Holy Prophetsa
called for Hazrat Zaidra and sought his opinion regarding this
matter. Hazrat Zaidra refused to return home with his father and
paternal uncle. (Sair al-Sahabah, Vol. 2, pp. 165-168, Hazrat Zaid bin
Harithah, Dar Isha’at, Karachi)
Hazrat Musleh-e-Maudra has
detailed this incident in the following manner:
“When Hazrat Khadijahra married
the Holy Prophetsa, she realised in the future when the Holy Prophetsa
might need something, he will have to ask her for it as she was very well off
and he was not. She thought that perhaps the Holy Prophetsa will be
reluctant in asking. Hazrat Khadijahra was an extremely wise woman
and knew that it would make things very difficult. Since she was a very
intelligent and wise woman, she decided that if she offered her entire wealth
to the Holy Prophetsa, this will resolve the issue and the Holy
Prophetsa would be able to spend from it as he wished. Hence, only a
few days had passed after their marriage that Hazrat Khadijahra said
to the Holy Prophetsa, ‘I would like to humbly submit a proposal
before you with your permission.’ The Holy Prophetsa stated, ‘What is
your proposal?’ Hazrat Khadijahra responded, ‘I have decided to
present you with all my wealth and slaves so that everything becomes yours. I
would be delighted and fortunate if you would accept this.’ Upon hearing this,
the Holy Prophetsa stated, ‘Khadijah, have you carefully reflected
upon this idea before making this decision? If you give me all your wealth,
then it will become mine and will no longer be in your possession.’ Hazrat
Khadijahra stated, ‘I have given this idea much thought before
presenting it to you and I have decided that this is the best manner to live a
peaceful life.’ The Holy Prophetsa stated, ‘Think about this once
more.’ Hazrat Khadijahra responded, ‘Indeed! I have given this much
thought.’ The Holy Prophetsa stated, ‘If this is your final decision
and you have presented me with all your wealth and slaves, then know that I do
not take pleasure in calling another human being like myself, my slave.
Firstly, I would like to free all the slaves.’ Hazrat Khadijahra
stated, ‘All this wealth is now yours. You may spend it as you wish.’ The Holy
Prophetsa was delighted to hear this. He went outside towards the
Ka‘bah and announced, ‘Khadijah has presented me with all her wealth and her
slaves. I now free all her slaves.’”
Hazrat Musleh-e-Maudra further
writes that nowadays, if someone receives wealth, they might consider
purchasing a car, constructing a large house, or travelling across Europe.
In fact, these days I have noticed that in
certain cases even if the wife decides to give all her wealth to her husband
then not only does he spend it on fulfilling his personal desires, in fact, he
also refuses to fulfil the due rights of his wife. Women in such cases feel
helpless and the men think that now that they have acquired her wealth, they
can treat her like a slave. However, the status and lofty vision of the Holy
Prophetsa was such that the wealth ought to be spent in the way of
God Almighty and for the propagation of faith and that the slavery of human
beings should be completely abolished. In any case, his desire to free slaves
was embedded in the question that why should those human beings like him who
possess intellect and sense just like him should live their lives in bondage?
This notion of the Holy Prophetsa at the time was not only
considered strange in Arabia but the entire world. However, the Holy Prophetsa
openly announced this and displayed incredible generosity upon receiving the
wealth.
When the Holy Prophetsa made
the announcement that he had freed all the slaves and they all went their ways,
it was only Zaid bin Harithara – who was later known as his son –
who approached him and said, “You have freed me, but I do not wish to be freed.
My only desire is to remain with you.” The Holy Prophetsa insisted
that he return to his homeland and meet his relatives as he was now free.
However, Hazrat Zaidra replied to the Holy Prophetsa,
“You are dearest to me due to the love and sincerity I have witnessed in you.”
Zaidra belonged to a wealthy family but was abducted at a young age
and sold off. In this way, he was taken from place to place until he eventually
ended up at the house of Hazrat Khadijahra. His father and uncle
were very worried for him and went out in search of him.
When they discovered that he was in Rome,
they travelled there. When they reached there, they found out that he was now
in Arabia. When they reached Arabia, they learnt that he was in Mecca. When
they came to Mecca, they found out that he was with the Holy Prophetsa.
They went to the Holy Prophetsa
and said, “We have come to you having heard of your nobility and generosity.
Our son is a slave of yours and we are ready to meet whatever price you ask in
order to free him. His mother is elderly and has lost her sight as a result of
the constant weeping caused by this affliction. It will be much appreciated if
you accept the asked price and free him.” The Holy Prophetsa said,
“Your son is no longer my slave, I have already freed him.” He then called Zaidra
telling him that his father and uncle had come to take him, that his mother was
old and had become blind from all the crying and that since he had already
freed him, he was now no longer his slave and could go.
Hazrat Zaidra answered, “You
may have freed me, but I do not want to be freed and consider myself your
slave.” The Holy Prophetsa again said that his mother was suffering
and his father and uncle have journeyed so far and been through many
tribulations to retrieve him, therefore he must go with them. Zaid’s father and
uncle also tried their best to convince him, yet Hazrat Zaidra
refused to leave with them, saying, “You may be my father and uncle and you may
hold me dear to you, however the relationship I have developed with the Holy
Prophetsa cannot now be broken. It pains me to hear that my mother
is in great agony, but I cannot live away from him (i.e. the Holy Prophetsa).”
On the one hand was the pain his mother
was feeling, but this pain would be far beyond that. When Zaid had said all
this to the Holy Prophetsa, the Holy Prophetsa went to
the Ka’bah and announced, “Due to the love and affection Zaid has expressed,
from today Zaid shall be [known as] my son”. Having heard this, Zaid’s father
and uncle were overjoyed and left jubilantly as they had seen him living his
life in great ease and comfort. Thus, proof of Muhammad’ssa perfect
morals is that when Zaidra expressed his loyalty [to him], the Holy
Prophetsa demonstrated extraordinary kindness. (Tafsir-e-Kabir,
Vol. 10, pp. 334-335)
The details of this particular incident
are mentioned in Sirat Khatamun Nabiyyin. It states that when Zaid’s
father and uncle came to take him, the Holy Prophetsa said to him:
“‘If you wish to leave with them, I gladly
give you permission to do so.’ ‘I shall not leave you on any account,’ answered
Zaid; ‘To me, you are far dearer than my own uncle or father.’ Zaid’s father
responded with great anger and grief, ‘What? Do you give preference to a life
of slavery over that of freedom?’ ‘Yes,’ responded Zaid, ‘For I have witnessed
such virtues in him as now, I can give preference to none above him.’
When the Holy Prophetsa heard
this response he immediately stood up and took Zaid to the Ka‘bah and announced
in a loud voice, ‘O People! Remain witness that as of this day I free Zaid and
make him my son. He shall be my heir and I shall be his.’When Zaid’s
uncle and father observed this sight, they were astounded. They happily left
Zaid with Muhammadsa. Since then, Zaid bin Harithah became known as
Zaid bin Muhammad. However, after the Hijrah, God revealed a commandment that
it is unlawful to take an adopted child as an actual son. Upon this, Zaid was
once again given his original name, Zaid bin Harithah. Nonetheless, the loving
conduct of the ever-loyal Muhammadsa remained unaltered with this
ever-sincere servant, rather, it increased day after day. After the demise of
Zaid, the Holy Prophetsa extended the same graciousness and love to
his son Usama bin Zaidra who was born of Ummi Aimanra, a
servant of the Prophetsa. In addition to the honourable distinctions
of Zaidra, one is that among all the companions of the Prophetsa,
only his name is specifically mentioned in the Holy Quran.” (Sirat
Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmadra, pp.
110-111)
In another narration, Hazrat Jablahra
– the elder brother of Hazrat Zaidra – is reported to have said, “I
went to the Holy Prophetsa and requested him to send Zaid with me.”
Perhaps this incident took place afterwards or is a repetition of the previous
incident. “The Holy Prophetsa replied, ‘Your brother stands before
you, if he wishes to leave I will not stop him from doing so.’ At this Zaidra
said, ‘O Messengersa of Allah! I will never give anyone preference
over you.’ Hazrat Jablahra stated that in hindsight, Hazrat Zaid’s
judgment was more accurate than his own.” (Kanzul Ummal, Vol. 13, p.
397, Bab Fada’il al-Sahabah, Zaid bin Harithah, Hadith 37065, Muassisah
al-Risalah, Beirut, 1985)
With regard to Hazrat Jablahra
there is another narration. Hazrat Jablahra – who was older than
Zaid – was once asked who from among the two brothers was older. Hazrat Jablahra
replied, “Zaid is older than me, but I was born before him.” He meant that
since Hazrat Zaidra had accepted Islam before him, therefore he held
a greater rank. (Al-Raud al-Anf Fi Sharh al-Sirat al-Nabawiyyah Li ibn
Hisham, Vol. 3, p. 19, Islam Zaid, Dar-ul-Kutub al-Hadithah)
Hazrat Abdullah bin Umarra
narrates, “We would call Zaid bin Harithah, the freed slave of the Holy Prophetsa,
‘Zaid bin Muhammad’, until the following verse was revealed:
“Call them by the names of their
fathers. That is more equitable in the sight of Allah” (Surah al-Ahzab, Ch.33:
V.6) (Sahih Bukhari, Kitab al-Tafsir, Bab Ud’uhum lu abaa’ihim huwa
aqsatu ‘indAllah, Hadith 4782)
Hazrat Barara narrates that the
Holy Prophetsa said to Zaid:
اَنْتَ اَخُوْنَا وَ مَوْلَانَا
Meaning, “You are our brother and friend.”
(Sahih Bukhari, Vol. 7, Kitab Fadail Ashab al-Nabi, Bab Manaqib Zaid bin
Harithah Maula al-Nabi, Nazarat Ishaat)
In another narration, the Holy Prophetsa
is reported to have said the following words:
“O Zaid! My friend, you and I are like one
of the same persons. You are dearer to me than all other people.” (Al-Isaba
Fi Tamyeez Al-Sahaba, Vol. 2, p. 497, Dar-ul-Kutub al-Ilmiyyah, Beirut,
1995)
Hazrat Ibn-e-Umarra narrates:
“Hazrat Umarra set an allowance
for Hazrat Usamara bin Zaid which was more than what I
received.” Hazrat Umar’s son is
narrating this incident that Usama, who was the son of Zaid was given an
allowance which was more than his own. “I asked the reason for why his
allowance was more. Hazrat Umarra replied, ‘Usama, the son of Zaid,
was dearer to the Holy Prophetsa than you and your father.’” In
other words, Hazrat Umarra is referring to himself that Hazrat Zaidra
was dearer to the Holy Prophetsa than himself. (Al-Isaba Fi
Tamyeez Al-Sahaba, Vol. 2, p. 497, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Hazrat Alira narrates,
“Hazrat Zaidra bin Harithah,
who was the freed slave of the Holy Prophetsa, was the first from
among the men to accept the Holy Prophetsa and offered prayers.” (Kanzul
Ummal, Vol. 13, p. 397, Bab Fada’il al-Sahabah, Zaid bin Harithah, Hadith
37063, Mu’assisah al-Risalah, Beirut, 1985)
Elaborating on this, Hazrat Musleh-e-Maudra
says:
“The Holy Prophetsa was granted
followers from all backgrounds. Usman, Talha and Zubair were from the elite
families of Mecca. If someone was to raise the allegation that only lowly and
people from modest backgrounds had accepted the Holy Prophetsa, then
Usman, Talha and Zubair were ready to answer such an allegation as they
belonged to noble families. In contrast, if one was to raise the allegation
that the Holy Prophetsa had gathered a few noble men around him and
not many had accepted him from among the poor – who numbered more than the
upper class – then Zaid and Bilal etc. would arise in response to this. If then
one was to claim that only youths had accepted him and they are naïve, people
could respond by saying that Hazrat Abu Bakrra was not a youth nor
was he naïve or inexperienced; how did he manage to accept the Holy Prophetsa?
In short, they would raise every sort of allegation against the Holy Prophetsa,
however, each one of his companions was a living proof to reply to those
allegations. This was a great blessing from God Almighty that was granted to
the Holy Prophetsa. Whilst mentioning this God Almighty states:
meaning,
‘O Muhammad! Can the world not see that the provisions that the world relies
upon to succeed have been granted to you. If the world succeeds through the
sacrifice offered by youths, then you have been granted youths with the same
temperament. If the world succeeds due to the intellect of mature individuals,
then they have also been granted to you. If it is affluent and those belonging
to influential families that are needed to defeat the world, then they are
already with you. If success is achieved in the world through sacrifice and
devotion of the ordinary people then these servants of yours devotedly follow
you everywhere. Thus, how can it be possible then for you to fail and the
Meccans triumph over you.’
Means, “And we removed from thee thy
burden. Which had well-nigh broken thy back.”
In other words, when the Holy Prophetsa
looked at the task ahead, he was anxious as to how it would be possible to
fulfil the task. However, in just a matter of a single day, God Almighty
granted him five helpers. He granted him Abu Bakrra, Khadijahra,
Alira, Zaidra and Waraqa bin Naufal to serve as a strong
pillar to support the religion of Islam. Thus, they all helped to shoulder the
burden which was on the Holy Prophetsa. (Tafsir-e-Kabir, Vol.
9, p. 140)
Hazrat Musleh-e-Maudra states:
“Four people who had a strong relation
with the Holy Prophetsa accepted him, i.e. his wife, Khadijahra,
his paternal cousin, Alira, his freed slave, Zaidra and
his friend, Abu Bakrra. At the time, the only proof they had for
their faith was that all those close to him affirmed that Holy Prophetsa
always spoke the truth.” (Daura-e-Europe, Anwarul Ulum, Vol. 8, p. 543)
In relation to Hazrat Zaid’s acceptance of
Islam, Hazrat Mirza Bashir Ahmad Sahibra writes:
“When the Holy Prophetsa began
the propagation of his mission, the first to believe was Hazrat Khadijahra,
who did not hesitate, even for a moment. There is a discord among historians in
reference to who the first convert among the men was after Hazrat Khadijahra.
Some name Hazrat Abu Bakr Abdullah bin Abi Qahafahra while others
say Hazrat Alira, whose age, at that time, was only ten years.
Others assert that the freed slave of the Holy Prophetsa, Hazrat Zaid
bin Harithahra was the first one to embrace Islam. However, to us,
this argument is useless. Hazrat Alira and Zaid bin Harithahra
were among the house-folk of the Holy Prophetsa and lived with him
as his own children. They were to follow whatever was said by the Holy Prophetsa,
as a matter of fact, no verbal declaration was necessary. Thus, their names
need not be included. Among the rest, Hazrat Abu Bakrra is
unanimously accepted as the first and foremost in his acceptance of Islam.” (Sirat
Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmadra, p. 121)
In other words, he was the first to accept
Islam amongst those who were of a mature age. In fact, the standard of
considering one intellectual and wise which is generally perceived today, even
the children of those days were of this level, Masha-Allah. However,
Hazrat Abu Bakrra was the first to accept Islam amongst those of a
more experienced and mature age. Thus, these were the four individuals, three
men and one woman, who accepted the Holy Prophetsa and hold a lofty
rank. In this regard, Hazrat Musleh-e-Maudra states:
“Hazrat Zaidra accompanied the
Holy Prophetsa during the journey to Ta‘if. Ta‘if is a city situated
approximately 36 miles south east of Mecca. It is an area extremely rich and
lush in its vegetation and raisins of a very high-quality grow in that area and
the people of the Thaqif tribe lived there.” (Mu’jamul Buldan, Vol. 3,
p. 241, Lughaat al-Hadith, Vol. 3, p. 46, Kitab Faa)
After the demise of Hazrat Abu Talib, the
Quraish once again began to perpetrate cruelties against the Holy Prophetsa.
The Holy Prophetsa travelled to the area of Ta‘if and was
accompanied by Hazrat Zaidra bin Harithahra. This took
place in 10 Nabawi towards the end of the month of Shawal. The Holy Prophetsa
stayed in Ta‘if for up to ten days and during this time, he met all the leaders
of Ta‘if, but no one accepted his message. However, when the elders feared that
perhaps the youth and the general public may accept the Holy Prophet’s message,
they said, ‘O Muhammad[sa]! Leave our town and live in the area
where your message has been accepted.’ Thereafter, they incited some of the
mischievous youth of the area to go after and attack the Holy Prophetsa,
who began to pelt stones at the Holy Prophet and both his feet began to bleed
profusely. Hazrat Zaidra bin Harithah would try and put himself in
front of the stones that were aimed at the Holy Prophetsa and
sustained several wounds to his head.” (Al-Tabaqaat-ul-Kubra li ibn Sa‘d,
Vol. 1, p. 165, Dhikr Sabab Khuruj Rasulillahsa ilaa Ta’if,Dar-ul-Kutub
al-Ilmiyyah, Beirut, 1990)
Further details from the life account of
Hazrat Zaidra shall continue to be narrated in the next sermon, Insha-Allah.
(Translated by The Review of Religions.Originally
published in Al Fazl International 28 June 2019, pp. 5-8)
Al Hakam spoke to Haider Ali Zafar Sahib, missionary and Naib Amir of Germany, who recalled the following regarding the history of Jalsa Salana Germany:
Haider Ali Zafar, Naib Amir Germany
In 1975,
Ahmadis were mostly populated in and around the Hamburg region and were
scattered into small Jamaats.
Other than the Jumuah prayer, they would
also have frequent get-togethers so that they could meet each other and find
opportunities to share and exchange information about their efforts in tabligh
and love with fellow Ahmadis.
These small gatherings evolved into formal
events and as the missionary of that area, I tried to organise and arrange
these gatherings in accordance with the Jamaat’s traditions.
A sort of administrative committee was
formed and chaired by me and the event became known as Jalsa Hamburg, which was
automatically renamed Jalsa Salana Germany.
Speech being delivered at Jalsa Hamburg, automatically renamed Jalsa Salana Germany
Although there was no formal title of
Afsar Jalsa Salana or Afsar Jalsa Gah, but team members worked like nazimeen
and I assumed a role similar to that of Afsar Jalsa Salana. All these
developments took place in the following two to three years and after the mid
80s, when members of the Jamaat clustered in Frankfurt and its surrounding
areas, the Jalsa moved to a hall in Frankfurt and then to Nasir Baach,
Gross-Gerau.
Speech being delivered at Jalsa Hamburg, automatically renamed Jalsa Salana Germany
In the days of Maulana Fazal Ilahi Anwari
Sahib and then Nawab Mansoor Ahmad Khan Sahib, there were no more than two
missionaries posted in Germany and they trained the members of Jamaat to
deliver their duties, which they had already done in Pakistan. It was, and it
is even today, the same baton passed on to next generation under the blessed
guidelines and instructions of Hazrat Khalifatul Masih.
Like human evolution, Jalsa Salana has
evolved and developed branches and mechanisms with the passage of time, but its
basic structure can be identified and traced back to the time of the Promised
Messiah, Hazrat Mirza Ghulam Ahmadas.
Speech being delivered at Jalsa Hamburg, automatically renamed Jalsa Salana Germany
During the days of Jalsa Hamburg, there
were a few newly converted Ahmadi Muslims in Denmark and Sweden, and they would
be invited for delivering speeches to the congregation and as guest speakers.
Even in late 80s, the total number of
participants could be accommodated in the Nasir Baach premises, but soon after
the attendance began to swiftly grow and it began to overflow with the
blessings of Allah the Almighty. Jalsa Salana Germany was then moved to
Mannheim, where it continued for a long period of time.
Here came that blessed occasion when Jalsa
Salana UK was merged with Jalsa Salana Germany in 2001 due to the outbreak of
foot-and-mouth disease in the UK.
During the Mannheim Jalsa days, Jalsa
Salana developed almost all of its branches and administrative faculties.
But according to the continuous glad
tiding of èÓñÙ åãÇæã “Expand
your house”, we had another venue waiting for Jalsa Salana Germany, namely the
DM Arena in Karlsruhe.
Here, Jalsa Salana Germany accommodates
around 40,000 guests each year, and around 3,500 volunteers are honoured to
host the guests of the Promised Messiahas at Jalsa Salana.
The sessions and speeches, along with
various details to do with the Jalsa Gah, are separately organised under the
supervision of Afsar Jalsa Gah. All other administrative departments fall under
the supervision of Afsar Jalsa Salana.
I would like to mention here the greatest
blessing of Allah in all Jalsa Salanas around the world.
The spirit and drive of all these
arrangements, duties, enormous volunteer services and enthusiasm is the
presence of Hazrat Khalifatul Masihaa.
At anytime or anywhere, you will find the
faces of participants beaming with happiness, with the hope to catch a glimpse
of their beloved Imam and for their Imam to see them as they perform their
duties. They enjoy the Jalsa as it is their own home; they eat, drink, sleep
and pray as they are sitting right in their homes.
The sole reason behind all the peace and
tranquillity felt by all duty-holders and guests during Jalsa is the holy and
blessed presence of Hazrat Amirul Momineenaa, whose sight, wave or smile
is a reward for each and every participant.
(Prepared by Tahir Ahmed Bhatti, Al
Hakam’s Germany Correspondent)
Karlsruhe, 4 July: The tradition of Jalsa Salana facilities being inspected by Hazrat Khalifatul Masihaa was upheld once again earlier this evening.
Amirul Momineen, Hazrat Mirza Masroor Ahmadaa graciously examined the entire Jalsa Germany facilities, guiding the organisers in various matters.
Huzooraa arrived at the Messe Karlsruhe – the German Jalsa Gah – a few minutes past 8pm. A short while after his arrival, Huzooraa was received by Amir Sahib Germany, Afsar Jalsa Salana, Afsar Jalsa Gah and other officials of the 44th Jalsa Salana Germany to inspect the entire Jalsa site.
Huzooraa and his entourage walked through part of the Jalsa site’s main corridor – the corridor that works as the main vein of the Germany Jalsa Gah and who many of us are now familiar with – after which the entourage headed towards the Langar Khana area via cars.
Hazrat Amirul Momineenaa thoroughly inspected the kitchen and met with the cooks, enquiring about the quality of meat, vegetables and food in general. Thereafter, Huzooraa examined the kitchen stores.
Adjacent to the Langar area are private tents where families have temporarily settled to reside for the duration of the 3-day event. Here, Huzooraa passed through the crowd of dwellers who were buzzing with excitement. Huzooraa ensured that they were being looked after and were being provided with the best facilities possible in a makeshift arrangement like Jalsa Salana. One fortunate family was that of Muhammad Bashir Sahib of Darmstadt whose tent Huzooraa blessed with his footsteps and thorough examination.
After visiting the Lajna side of the Jalsa site, which has an equal amount of preparation and effort behind it as the men’s side, Hazrat Amirul Momineenaa visited MTA International’s Germany Studios, which had just about finished setting up their makeshift Jalsa studios. Next to the studios, this year, is a marquee housing MTA offices, editing suites and graphics studios – a makeshift facility where all material to be shown on MTA during the course of the three days is being prepared. Huzooraa visited the part allocated for MTA operations and inspected the facilities where MTA staff will be working day and night to bring viewers as close to the Jalsa atmosphere as possible. This marquee was also blessed by the footsteps of Huzooraa.
During Huzoor’saa short stay in the MTA compound, the workers of MTA could be seen energised with the presence of their blessed Imamaa; the energy that every Jalsa worker thrives upon for the days and nights that demand an energetic drive to sail through.
From the MTA compound, Huzooraa walked to the adjacent plot where marquees have been set up for exhibitions, book stalls and other hubs of various Jamaat departments, for example, Jamia Ahmadiyya, Khuddam-ul-Ahmadiyya, Al Fazl International, Rishta Nata, Waqf-e-Arzi, IAAAE and Humanity First. At the Humanity First exhibition, Huzoor’saa keen interest in charitable activities was evident from the amount of time he spent at their marquee. It is, after all, under Huzoor’saa guidance that all humanitarian projects take place through Humanity First.
As Huzooraa walked throughout the Jalsa site, scores of devoted Ahmadis flocked on either side to catch a glimpse of their beloved Imamaa and raised slogans of “Allahu-Akbar”, invigorating the entire atmosphere.
Hazrat Khalifatul Masih Vaa donating money at the Humanity First stand
This inspection of the Jalsa site was followed by Hazrat Amirul Momineen’saa address which he delivered in the main Jalsa Gah to those on duty.
After the recitation of Surah al-Baqarah, verses 149-151 and its Deutsch and Urdu translations, Hazrat Khalifatul Masih Vaa addressed the duty holders.
After tashahud and ta’awuz, Huzooraa said that many weeks, or months rather, prior to the Jalsa Salana, work commences on this convention. The larger Jamaats are fortunate that in a short period of time, it is possible through their efforts to achieve huge tasks. Huzooraa said that within 36 hours the Jalsa Gah was prepared – something that had initially worried Afsar Jalsa Gah. Huzooraa said that this was achieved very successfully and this was a result of our Ahmadis having exceptional qualities like jinns.
Another blessing upon Ahmadi volunteers is that Allah blesses them and He enables them out of His sheer grace to overcome all hurdles.
Huzooraa prayed that Allah helped all workers and volunteers in the Jalsa period and thereafter, during the wind-up phase.
During these days, Huzooraa said, it is incumbent to remember that duties should not be taken to compensate for prayers. All prayers should be said on time.
Aside from this, Huzooraa reminded everyone to treat others in a decent fashion and display an excellent conduct, no matter the department; this is for both men and women. Irrespective of the fatigue that workers may experience, everyone should display the best conduct towards others.
After these words, Huzooraa led the congregation in silent prayer, before heading back to his residence in preparation for Maghrib and Isha prayers.
We remind our readers that this inspection by Hazrat Khalifatul Masihaa formally inaugurates the Jalsa duties. All those blessed with the honour of serving in any capacity at this year’s Jalsa were present to listen to the address.
Photos courtesy of MTA International, Germany Studios
2 July, Frankfurt: Jalsa Salana Germany is only a couple of days away, but the air of Germany filled with the thrill and excitement of Jalsa Salana following the arrival of Hazrat Amirul Momineen, Khalifatul Masih Vaa in Frankfurt earlier this evening.
Huzooraa arrived at Baitus Subuh, Frankfurt at around 22:30 local time. Insha-Allah later during the week Huzooraa will be gracing the 44th Jalsa Salana of Jamaat-e-Ahmadiyya Germany.
Scores of Ahmadis had gathered at Baitus Subuh, Frankfurt
Huzooraa departed by road from Islamabad, Tilford earlier this morning at around 10am BST.
Crossing the English channel, along with his entourage, Huzooraa stayed for a short period at the German city of Aachen before continuing his onward journey to Frankfurt.
Hundreds of men, women and children had gathered at the Baitus Subuh complex in Frankfurt from the early evening, eagerly waiting to welcome their beloved Imamaa and catch a glimpse of him through the throngs of people. Children sang choral poems in love of their Imam and to praise Allah for the blessed occasion that has dawned upon the German Jamaat with the arrival of Hazrat Amirul Momineenaa.
Jalsa Salana Germany is due to commence on Friday, 5 July with Huzoor’saa Friday Sermon at 12:00 GMT.
The rest of Friday and the following two days will be brought to you through MTA International with live coverage of the event.
Al Hakam will keep you posted regularly throughout the course of the three days by updates on our website.
Follow @alhakamweekly on Twitter for regular updates and subscribe to the app for notifications.
Hazrat Khalifatul Masih Vaa addresses dignitaries and local residents at the inauguration reception of Masjid Mubarak
29 June, Islamabad
An inaugural reception was held this afternoon in the multipurpose hall at the newly built Islamabad facilities.
Before the main event, Hazrat Amirul Momineenaa met some dignitaries and members of the local authorities from the Tilford and Waverley Borough Council. The attendees took this chance of asking Huzooraa various questions.
Dominic Grieves MP congratulated Hazrat Khalifatul
Masih Vaa on the new Markaz and the inauguration of the Mubarak
Mosque. He extended his good wishes regarding Huzoor’saa move.
A senior official of the Surrey Police appreciated the fact that the Ahmadiyya Muslim Community has all along been a valuable asset to the local area. Huzooraa, in response, said that as Ahmadis, we are required to be law-abiding citizens wherever we live.
Local councillors were keen to know how Huzooraa found it moving from a buzzing and thriving metropolis to a quiet countryside. Huzooraa expressed that it had been a pleasant experience as it is not as congested as the city of London. Huzooraa said that the infrastructure might improve in Islamabad too and that as Ahmadis, we want to be useful for the area as much as we possibly can.
Many of the attendees appreciated the beauty and marvel of the Mubarak Mosque.
A representative of the House of Lords took this opportunity to commend Huzoor’saa efforts towards global peace-building and his relentless endeavours in introducing the peaceable teachings of Islam.
Huzooraa thanked the attendees of this meeting before proceeding to the main hall for the inaugural reception of Mubarak Mosque.
After Hazrat Amirul Momineen’saa arrival in the hall of Mubarak Mosque, Islamabad, Tilford at around 18:37 local time, the inaugural reception of the Mubarak Mosque commenced with the recitation of the Holy Quran and its translation.
Before the keynote address of Hazrat Amirul Momineenaa, Amir Jamaat UK Rafiq Hayat Sahib welcomed the audience and gave the background and introduction of the Mubarak Mosque. Thereafter, guest speakers shared their views.
The first speaker was Dominic Grieve MP, who expressed that it was a great pleasure for him to be the part of the occasion. He said that the Ahmadiyya community had found a home for themselves and it was an occasion of great happiness, one to be proud of. He further said that the work of the Ahmadiyya Muslim Community is much appreciated, and thanked the whole community for their part in the society.
The next speaker was Councillor Keith who stated that the sight of the mosque had been a pleasure for him. Moreover, he said that the message of “Love for all; hatred for none” is very strong and that he looks forward to working with the Ahmadiyya Muslim Community. Then the rest of the guests were introduced, namely Major General Kask, Councillor David Harmar, Mr Phil Simpson, Councillor Stevan Ambretes, Councillor David Atfield and MP Semal Hotra, MP Sara Jones, Lord Sheikh, David Manrou and Muhammad Asghar, Deborah Lee, Rev Neil Feland and a local priest.
A message from the British Prime Minister, Theresa May was read out in which she congratulated the Ahmadiyya Community for the new mosque and its teaching of tolerance and peace.
Thereafter, Huzooraa took to the podium and
addressed the gathering.
After reciting Tashahud
and Ta‘awuz, Hazrat Khalifatul Masih Vaa thanked all the guests for
accepting the invitation for the event.
Huzooraa said that the association of the Ahmadiyya Community with this locality began 35 years ago when this land was purchased and named Islamabad. The buildings remained unchanged. A local residential colony was built along with some offices.
Huzooraa said that for around 20 years the community’s annual convention was held here. In 2005 the convention was moved to another site as more room was required. Now we hold the annual convention in Alton.
Huzooraa thanked the local residents and council who permitted the Ahmadiyya Muslim Community to hold the convention and allowed 30 families to live here. Moreover, Huzooraa appologised for any distress to the locals as it is the teaching of Islam not cause any harm to others. The locals have proved that they are openminded and thus, Huzooraa said, the mosque was built and the area was redeveloped to cater for the needs of the Jamaat.
Huzooraa said that though the annual convention would not be held here, but on Fridays, for prayer, there would be increased traffic, as would be the case when people would come to meet him. As the roads are very narrow, therefore he apologised in advance if the locals are affected by traffic related issues. Huzooraa advised the members of the Ahmadiyya Muslim Community to follow the rules as well and said that he could not assure that there would be no difficulties relating to traffic, but that we would try to make all efforts to cause no disturbances.
Huzooraa said that Islam repeatedly emphasises the rights of neighbours as it is stated in chapter 4, verse 37 of the Holy Quran and imposes a code of moral values; how to abide by the rules, to worship none other than Allah, to be kind to parents and to be sincere to relatives and friends. The verse further states that we should be ever ready to help neighbours in times of grief and distress. The definition of neighbourhood is far reaching. The Holy Prophetsa includes 40 nearby houses to be neighbours. The Holy Quran states that neighbours include work colleagues and travel companions.
Huzooraa advised members of the Ahmadiyya Community who reside in Islamabad or those outside of it that they must abide by the rules and regulation of the country.
Huzooraa further said that it is great blessing that we can join together to worship God Almighty and serve humanity more than ever before. Huzooraa said that we can only fulfill the rights of this mosque if we fulfill the rights of mankind. Our faith demands of us to follow the best morals. Chapter 2, verse 84 of the Holy Quran says that one must open their hearts to others. If anyone falls short of this then he or she is not fulfilling the duties of faith. Allah the Almighty has commanded Muslims not only to worship but to strive to serve and help those who are in need. Allah the Almighty states that the prayers of those who fail to do their duties to mankind are worthless.
Huzooraa said that it is our religious duty to join together and fulfil the rights of the local community and to serve God’s creation. We consider it a great blessing that we have been able to establish a wide range of humanitarian projects across the globe, particularly those which are in remote regions of the world. We seek to feed the hungry and free medical treatment for those who have no access to health care, i.e. in Africa and other disadvantaged parts of the world. We have established primary and secondary schools in the developing world for giving knowledge to those communities. Water pumps or wells are installed to provide clean drinking water.
Huzooraa stated that he has personally lived in Africa and witnessed intense levels of poverty first hand and that he has seen school aged children walking for miles on a daily basis with large vessels on their backs in search of water. Some are unable to go to school because of the grueling journeys outside of school hours. Huzooraa said that one cannot imagine the abject poverty and the delight for when they see water running through taps.
Huzooraa clarified that the aim the Ahmadiyya community provides is irrespective of faiths; whether the needy are Hindus, Christians or Atheists etc. Our only aspiration and motivation is to eradicate the suffering of innocent and defenceless people and to enable them to live with dignity. It does not matter who is suffering; we consider it our duty to comfort all those who are in need.
Huzooraa stated that it is a command of Allah the Almighty, as He instructs all Muslims in chapter 90 of the Holy Quran to free all those who are shackled by the bonds of slavery and servitude. The Holy Quran states that those who fail to show sympathy or to aid those in need will plunge from the path of righteousness and descend on the dark path which would take them away from the refuge of God.
Huzooraa said that now that we have this new mosque and centre, we are determined to further elevate efforts to fulfil the needs of mankind. Our humanitarian efforts are not limited to the developing world. For instance, in the UK, we regularly hold charity events. If there are certain areas where we cannot reach independently, we assist by partnering with charities or relief organisations. Huzooraa clarified that we serve humanity, irrespective of class, colour and creed; this our mission; this is who we are and this is the true Islam.
At the end, Huzooraa stated that some of the audience members knew our beliefs but for those who did not, he wished to briefly mention that the Ahmadiyya Muslim Community was established 130 years ago in accordance with the prophecy of the founder of Islam, the Holy Prophetsa who foretold that after a period of around 1400 years, the Promised Messiahas, a guided one would be sent from among his followers to revive the true and peaceful teachings of Islam.
Huzooraa said that we Ahmadi Muslims believe that the founder of our community was sent by God Almighty in fulfilment of that prophecy and he founded the community in 1889 in a small and remote village of India. Now, with grace of God Almighty, the Ahmadiyya Muslim Community has spread to 212 nations across the world. No matter where the members of the Ahmadiyya Muslim Community are based, they seek to serve mankind. Huzooraa went on to describe very briefly the humanitarian services of the Jamaat around the world.
At the end, Huzooraa expressed his wish and desire that the new mosque and centre at Islamabad proves to be a beacon of light illuminating the skies above, with the spirit of love and mutual compassion. Huzooraa thanked the audience again for joining the Ahmadiyya Muslim Community on this blissful occasion.
Thereafter, the event concluded when Huzooraa led the gathering in silent prayer.
