Islamabad, Tilford, 1 November 2025: A delegation of khuddam from the Southwest Region of Majlis Khuddam-ul-Ahmadiyya USA had the blessed honour of a mulaqat with Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa.
The meeting commenced as Huzooraa graced the hall with his presence and extended his salaam to the delegation. The amir-e-qafilah introduced the khuddam, after which each member of the group had the opportunity to introduce himself, his family and his academic or professional pursuits. Following the introductions, the khuddam were graciously granted permission to ask questions for their guidance.
On greed, inequality and our duty to humanity
A khadim began by asking about the greed and inequality prevalent in the world and what practical steps Ahmadis can take to help transform society into one that prioritises humanity.
Huzooraa explained that the Holy Quran gives a clear and comprehensive teaching on this matter. It commands us to establish justice and to help the needy. He advised that it is the duty of an Ahmadi not only to practise this teaching but also to preach it to others. We must convey the specific Quranic injunctions to care for orphans, the poor and the needy and to provide charity in such a way that it helps them become self-sufficient and stand on their own feet.
Huzooraa noted that the Jamaat is already fulfilling this duty through the department of Khidmat-e-Khalq and the global charity Humanity First. These organisations are running regular, long-term projects such as hospitals, schools and the installation of water pumps, in addition to providing disaster relief. Huzooraa reminded the khuddam that Allah has described the poor as our brothers. The key to uplifting them, he stressed, is the establishment of absolute justice. It is the distinct duty of Ahmadi Muslims, as people of faith, to lead this effort.
On philosophy and the primacy of divine revelation
A khadim sought guidance on how Ahmadis should approach the study of philosophy.
Huzooraa first enquired if the khadim had read the book The Philosophy of the Teachings of Islam. He noted that the answers to such questions are already elaborated in that comprehensive work by the Promised Messiahas, which details the purpose of life, the nature of the afterlife and one’s duties to God and humanity.
The khadim clarified that his concern was specifically about apparent conflicts between religious teachings and secular philosophical traditions. Huzooraa explained that secular laws and philosophies are inherently imperfect and are constantly changing and being amended. In stark contrast, the teachings of Allah revealed in the Holy Quran 1400 years ago are perfect, complete and remain in their original form. Huzooraa then cited a powerful poetic couplet of Hazrat Musleh-e-Maudra, the meaning of which is that reason should never be made the governor over faith, as reason itself is blind without the guiding light of divine revelation (Al Hakam, 7 October 1920, p. 4):
عَقْل کو دین پہ حَاکِمْ نہ بناؤ ہر گز
یہ تو خود اندھی ہے گَر نیّرِ الہام نہ ہو
Huzooraa advised the khuddam to have no inferiority complex when faced with worldly philosophies. He affirmed that there is no conflict between true religion and science. The teachings of Islam are perfect and superior to all worldly laws. He encouraged them to read the Holy Quran with its translation and commentaries to appreciate its profound and beautiful teachings for themselves.
Attaining focus and fervour in prayer
A khadim expressed his difficulty in showing emotion or crying during prayer, even in poignant moments and asked how he could attain true focus, fervour and presence of heart in his salat.
Huzooraa guided him that to create focus, he should deeply ponder the meanings of Surah al-Fatihah as he recites it, even repeating the verses اِیَّاکَ نَعۡبُدُ وَاِیَّاکَ نَسۡتَعِیۡنُ (Thee alone do we worship and Thee alone do we implore for help.) and اِہۡدِنَا الصِّرَاطَ الۡمُسۡتَقِیۡمَ (Guide us along the straight path.) and during salat. When one truly understands its meanings, they begin to comprehend the boundless mercy of Allah and His innumerable favours. Huzooraa drew an analogy: we instinctively thank human beings for the smallest favour or gift, so we must surely direct our ultimate gratitude towards Allah, Who is the source of all blessings. When one begins to pray with this profound sense of gratitude, Huzooraa explained, their emotions will naturally awaken and they will find it easier to pray with deep feeling.
On dealing with harsh office-bearers
A khadim asked how to bring back youth who have drifted from the Jamaat due to the harsh attitude of an office-bearer.
Huzooraa provided a comprehensive, two-part answer. Firstly, he advised on how to approach the disaffected youth. They should be gently asked: “Did you pledge allegiance (bai‘at) to the office-bearer, or did you accept the Promised Messiahas and pledge allegiance to Khilafat?” If their pledge is to the Promised Messiahas and Khilafat, then they should not let the negative personal attitude of one individual drive them away from their faith. It is the duty of other office-bearers and members to befriend such youth and save them from being lost, just as one would save a brother.
Secondly, Huzooraa delivered a strong message to all office-bearers, stating that they must soften their attitudes and abandon all arrogance. He reminded them that Allah the Almighty commanded even the Holy Prophetsa to be kind, gentle and consultative, warning that he would have driven people away had he been harsh. (Surah Aal-e-Imran, Ch.3: V.160) This, Huzooraa explained, is the divine principle: office-bearers must show kindness and consult with members so they feel involved and valued in the Jamaat’s affairs.
The dangers of screen time for children
A question was asked regarding parents who give phones and internet access to their children at a very young age simply to keep them occupied.
Huzooraa stated unequivocally that this is a wrong practice. If it is deemed absolutely necessary, the screen time must be limited to no more than one hour per day. He pointed out that the damaging effects of excessive screen time are now becoming so obvious that the Australian government has passed a law banning internet-enabled devices for children. Although some people protested, the government rightly argued that it was for the children’s own benefit, as these devices are proven to be harming their intelligence levels and moral development. Huzooraa advised that parents must not ruin their children’s lives just to make their own lives easier. He added that even when tablets are required for schoolwork, it necessitates vigilant supervision from parents.
The Islamic framework for discipline
A khadim asked how one could develop a disciplined life like Huzoor’saa and overcome laziness.
Huzooraa explained that Allah the Almighty has already provided all Muslims with the perfect framework for discipline: the five daily prayers. If a person is punctual in their prayers – waking for Fajr and then observing Zuhr, Asr, Maghrib and Isha on time – their life will automatically become regulated. He advised that after Fajr, one should do some light exercise in the fresh air, which both smartens the body and freshens the mind. A key part of this discipline, he noted, is going to sleep early and not staying awake late on the internet or watching television, which then causes one to miss Fajr. Huzooraa also cited the English proverb, “Early to bed and early to rise, makes a man healthy, wealthy and wise,” noting that this is the very essence of discipline.
On the plight of Palestinians
A khadim expressed his deep pain over the situation in Palestine and asked how Ahmadis can promote peace and how the Jamaat is helping.
Huzooraa replied that while the Jamaat does not have a government or worldly power, we provide help through our charitable organisation, Humanity First. He spoke of the local Ahmadi Palestinians, who are serving with immense passion and sacrifice to provide aid on the ground. This, along with supporting other NGOs, is the practical help we can offer. The other and most important tool we possess is prayer.
Huzooraa lamented the state of the Arab nations, noting, as he had mentioned recently, that a UN-affiliated report listed 60 countries as complicit in the oppression, including Arab states. He stated that if these neighbouring Muslim countries had truly wanted to help, they could have applied significant pressure on Israel, but they failed to do so. When one’s own neighbours are involved in the injustice, Huzooraa remarked, what can we do but pray and continue to send whatever material and medical aid we can?
The method of preaching and tabligh
A khadim asked for the best way to ask a non-Ahmadi to convert to Ahmadiyyat.
Huzooraa engaged him in a dialogue, asking if he himself truly believed Ahmadiyyat was the true Islam. The khadim affirmed, stating his belief was based on the signs and fulfilled prophecies. Huzooraa asked what personal change this had brought in him. The khadim replied that his belief, though he was born into it, was now firm. Huzooraa explained that this is the starting point: one must have firm faith in God’s attributes.
When preaching to non-Muslims, one must first establish firm faith in the existence and power of God. When speaking to a non-Ahmadi Muslim, one should explain the prophecies of the Holy Prophetsa regarding the advent of the Messiah and Mahdi in the Latter Days to revive Islam. One can then state that we believe this person has come at the appointed time and we are simply conveying his message. Huzooraa advised him to offer literature for them to read. He stressed that one can never force anyone; the Quran teaches there is no compulsion in religion. (Surah al-Baqarah, Ch.2 : V.257) The duty is only to convey the message, to explain why one believes and to share the blessings one has seen.
The true basis of connection with Khilafat
A khadim mentioned that previous visiting groups had felt Huzooraa gave special attention to the khuddam from the USA to connect them with Khilafat and asked for Huzoor’saa perspective.
Huzooraa smiled and replied that this was their opinion and asked the khadim for his own thoughts after being there for three days. The khadim mentioned the excellent hospitality. Huzooraa explained that hospitality is a fundamental Islamic duty owed to every guest, regardless of their faith, as Allah has commanded the honouring of guests.
He then linked this to the previous question, noting that demonstrating high morals is itself a powerful form of tabligh. When people ask why one’s conduct is so good, one can reply that this is the teaching of Islam as learned through Ahmadiyyat.
Huzooraa clarified that his connection is not specific to any country, be it America, Germany, or Canada, but is with every single Ahmadi. He pointed to a khadim present who had moved from France to the US, noting that their connection did not sever or change. The true way to connect with Khilafat, Huzooraa explained, is to first connect with Allah the Almighty. If one’s relationship with God is strong and one strives to fulfil His rights, they will naturally be connected to the Jamaat and their fellow members, as this is all part of Allah’s command. The core task of the Khalifa is to connect people to God. Huzooraa stated that the Promised Messiahas came with two purposes: to connect humanity with God and to teach them to fulfil the rights of one another. The mission of Khilafat is to continue this work. If a khadim, whether from America, Canada, or Australia, fulfils these two duties, they are truly connected to Khilafat.
The mulaqat concluded with the khuddam having the honour of a group photograph.
(Summary prepared by Al Hakam)
