Worship has been invested with pleasure and delight

In His Own Words

Alhakam

25th September 2020

Worship has been invested with pleasure and delight

What is the formal Namaz? It is a special form of supplication to the Divine, but people consider it to be a tax that is due to kings. These foolish people do not even know that God Almighty has no need for such things. What need does His Independent Being have for man to pray to Him, extol His glory and praise Him, besought of all as He is?

In fact, it is man who derives benefit and reaches his objective through these means. It gives me great pain to observe that in this day and age there is no love for worship, virtue and piety.

The reason for this is the poisonous, widespread effect of evil custom. It is for this reason that the love of Allah Almighty is falling cold and people do not experience the pleasure they ought to in worship. There is nothing [in the world] which, according to the design of Allah the Almighty, does not give pleasure or satisfaction in some form.

A person who is ill cannot derive pleasure from even the most exquisite and delicious food, and considers it to be bitter or completely tasteless. So too is the case with those people who derive no pleasure and delight from the worship of God. Such people should worry about their ill state.

For as I have just said, there is nothing on earth, which Allah the Exalted has not instilled with the characteristic of granting pleasure in some form or other. Allah the Exalted has created man so that he may worship Him. Why then would there be no pleasure and delight in this worship? There is definitely pleasure and delight in worship. If only there were those who would take it. Allah the Exalted states:

وَ مَا خَلَقۡتُ الۡجِنَّ وَ الۡاِنۡسَ اِلَّا لِیَعۡبُدُوۡنِ

“And I have not created the Jinn and the men but that they may worship Me.”

Now when the very purpose of man’s creation is worship, it is necessary for there to be immense pleasure and satisfaction in worship. We can appreciate this very well from our daily observation and experience.

For example, grain, along with all the things that we eat and drink, has been created for humans. Do they not then derive a pleasure and satisfaction from these things? Does man not possess a tongue so that he can experience the taste, flavour and sensation that is associated with these things? Does man not derive pleasure from looking at beautiful things, whether plants or minerals, animals or other human beings? Do the ears not derive pleasure from attractive and beautiful voices? Then is any further argument required to establish the fact that there is pleasure to be derived in worship?

Allah the Exalted states, “We have created man and woman as mates and we have inclined man towards his mate.” God has not made it so by way of coercion, but rather, He has encouraged by way of pleasure. If procreation and reproduction was the only intended purpose, this would not fulfil the actual objective.

In a state of nakedness, shame would prevent a man and woman from having intimate relations with one another. However, God has made this process a source of pleasure and satisfaction for both man and woman. This pleasure and satisfaction is so great that there are some ignorant people who do not even care for children, and the only thing that they are interested in is pleasure.

The actual purpose of God Almighty was the continuation of human beings, and for this objective, He fostered a relationship between man and woman and as a secondary element, invested this relation with pleasure, which for many unwise people has become the only intended purpose.

In the same manner, bear well in mind that worship is no burden or tax. This too possesses a pleasure and satisfaction; and this pleasure and satisfaction is far greater than all the delights of this world and all carnal pleasures.

Although there is pleasure in the mutual relation between man and woman, only such men can derive satisfaction from this who are in the full possession of their faculties. An impotent man or a eunuch cannot find pleasure in such relations.

Moreover, just as an ill person remains deprived of the pleasure of even the finest and most exquisite foods, so too is precisely the case with the unfortunate person who does not find pleasure in worshipping Allah.

(Hazrat Mirza Ghulam Ahmad^as, Malfuzat, Vol. 1, p. 156-157)

Prayer for complete trust in God

Hadith

Alhakam

25th September 2020

Hazrat Abdullah bin Abbas^ra relates that the Holy Prophet^sa routinely recited this prayer.

اَللّٰھُمَّ لَکَ اَسْلَمْتُ وَبِکَ آمَنْتُ وَعَلَیْکَ تَوَکَّلْتُ وَاِلَیْکَ أَنَبْتُ وَبِکَ خَاصَمْتُ اَللّٰھُمَّ اِنِّی أَعُوذُ بِعِزَّتِکَ لَا اِلٰہَ اِلَّا اَنْتَ أَنْ تُضِلَّنِی أَنْتَ الْحَیُّ الَّذِی لَا یَمُوتُ وَالْجِنُّ وَالْاِنْسُ یَمُوتُونَ

“O Allah, I have entrusted everything unto You, believe in You, trust in You and am inclined towards You. With Your name, I face the enemy. O Allah, I seek refuge in Your honour. There is none worthy of worship except You. Do not lead me astray. You are the Ever Living Being Who is Immortal, while human beings and jinns will perish ultimately.”

(Sahih Muslim, Kitab al-Zikr)

The Promised Messiah and Mahdi: Hakam and Adl (28 August 2020)

Friday Sermon

Alhakam

25th September 2020

Friday Sermon

28 August 2020

Men of Excellence

After reciting the Tashahud, Ta‘awuz, and Surah al-Fatihah, Hazrat Khalifatul Masih V^aa said:

In this era, according to His promise, Allah the Almighty sent the Imam of the Age, the Promised Messiah and Mahdi in subservience to the Holy Prophet^sa as the Hakam [judge] and Adl [just arbiter]. The Hakam and Adl was to gather all Muslims as one Ummah [nation] in light of the true teachings of Islam. He was to eliminate the erroneous interpretations and subsidiary disputes of the various groups and sects, thereby uniting the Muslims under one Ummah.

Today, we see that Muslims from every sect, who have carefully pondered and felt the pain owing to the disputes between various sects within Islam, have used their knowledge, wisdom and prayer and joined the community of the Promised Messiah^as. Each year, hundreds of thousands continue to join the fold.

The Ahmadiyya Jamaat has not been established on the basis of differences that exist between various sects and groups, or owing to their differences of opinion, or their difference in their interpretations and commentaries; rather, this community has been established in the Latter Days by the true servant of the Holy Prophet^sa in accordance with the prophecy made by the Holy Prophet^sa and the promise of Allah the Almighty. Having pledged allegiance to the Promised Messiah^as, it is this community that will bring an end to the disputes between the Shias and the Sunnis or between any other group or sect for that matter; and thus enable them to become united as one Ummah. We are to establish a single Ummah by informing the Muslims of the true teachings of Islam.

The Promised Messiah^as was commissioned for this purpose and established this community in accordance with the commandment of Allah the Almighty. In order to fulfil this task, Allah the Almighty revealed to the Promised Messiah^as that he should “gather together all Muslims who are on the Earth under one religion.” (Tadhkirah, p. 763, [English Edition, 2009])

After the Promised Messiah^as, this task is now the responsibility of the community established by him and is to be carried out by pledging allegiance to the institution of Khilafat. By the grace of Allah the Almighty, this is exactly what we have been doing for the past 130 years. Or if we consider it from the inception of Khilafat, then we have been fulfilling this task for the past 112 years, whereas prior to this, the Promised Messiah^as was carrying out this duty. Not only are we conveying the teachings of the Holy Quran, sunnah [practice] of the Holy Prophet^sa and the authentic ahadith [sayings of the Holy Prophet^sa] in light of the profound explanations of the Imam, Hakam, and Adl of this age to Muslims, but we are also conveying the beautiful teachings of Islam to non-Muslims and thus bringing them into the fold of Islam.

In this manner, the community of the Promised Messiah^as – the Hakam and Adl – has been established to eliminate the differences [between Muslims] and despite facing opposition, lawsuits, hardships and verbal abuse, we continue to spread the message of peace and harmony and extend our prayers for everyone.

Indeed, we will never stop from spreading the true message and speaking the truth, and for this we continue to offer sacrifices as well. We have never resorted to violence or used foul language, nor will we ever do so. Divine communities face opposition and have to endure injustices as well, but ultimately, Allah the Almighty grants them victory.

As I mentioned, we will continue to pray and strive to spread the message of the Imam of the Age to the people of every religion in every country. At the same time, I say to all Muslims – those who possess an earnest disposition, those who are in search of the truth, those who possess knowledge and wisdom and desire to bring an end to all conflict and discord – that they ought ponder over this matter.

Aside from the initial few decades, Muslims have been embroiled in discord for centuries, as a result of which their unity and oneness has weakened. Currently, we are passing through the month of Muharram, which is the first month of the Islamic calendar.

Upon the New Year, according to the Gregorian calendar, we congratulate one another; however, it is unfortunate that on the occasion of the Islamic New Year, it is marred with violence and bloodshed owing to the sectarian divisions in Muslim countries.

Why do the adherents of a faith, which presents the most exemplary teachings of peace and harmony, begin the new year with conflict, disorder, violence and bloodshed? We must reflect upon this and bring about a change in our actions; we must think of how we can bring Muslims together as a single ummah and eliminate such acts of disorder and extremism.

We must ponder over the fact that while our master, Hazrat Khatam-ul-Anbiya,[Seal of Prophets], Muhammad^sa, the Chosen One, foretold that after the initial era of Islam’s progress, it would be followed by a period of spiritual darkness [Faij-e-A‘waj], at the same time, he also gave glad tidings regarding the establishment of Khilafat upon the precepts of prophethood in the Latter Days.

Hence, the very matter that previously caused discord amongst the Muslims [i.e. the dispute over Khilafat] will, in the Latter Days, prove to be the very factor that unites the Muslims as one Ummah,which is the establishment of Khilafat on the precepts of prophethood. This will manifest as a sign for the success and unity of Muslims. Thus, when the conditions [of the world] are demonstrating to us that the signs mentioned in the Holy Quran and the hadith are being fulfilled, or have already been fulfilled, then should we not search for the Hakam and Adl and the true servant of the Holy Prophet^sa, who will unite us all and bring an end to the disagreements between the Shias, Sunnis and all other sects and groups?

Do not follow these spiritually blind, so-called ulema [Muslim clerics], who are not only drowning themselves, but are also dragging a large number of Muslims with them.

When the signs mentioned in the Holy Quran and the hadith have been fulfilled, then it is our duty to search for the one who has been commissioned by Allah the Almighty for the revival of Islam. Indeed, someone should have been appointed for this task. As Ahmadis, we believe that this person is the founder of the Ahmadiyya Jamaat, Hazrat Mirza Ghulam Ahmad^as of Qadian, who was entrusted with this duty and through whom Allah the Almighty is reviving Islam and will continue to do so. He is to remove these conflicts and disorders and establish peace and harmony.

Thus, if we possess true understanding, then we must not regard Muharram as a month for merely expressing sorrow or venting our anger, malice and rancour, nor should we make it a mere means of expressing our emotions. Instead, we should make this a month of expressing love and affection for one another. We must follow the one who has been appointed as the Hakam and Adl in this present age by the Allah the Almighty for our guidance. Only then can we be regarded as true Muslims and lead the world. Whilst talking to a scholar, the Promised Messiah^as, on one occasion, stated:

“My status is not that of a mere maulvi [cleric], rather my status is that of a prophet. Accept me as one who has been divinely commissioned and all of these disputes and hostilities found amongst Muslims can be resolved once and for all. The meanings of the Holy Quran, as understood by the one who has been sent by God as the Hakam and Adl, will be the true meanings. Likewise, the authentic hadithwill be those that he deems to be authentic. Ponder over whether the disputes and hostilities between Shias and Sunnis ever come close to being resolved?” In fact, they remain unresolved to this day. “If Shias practice tabarrah”, meaning they speak ill of the first three Khulafa and use harsh language against them, “on the other hand, there are others who say the following regarding Hazrat Ali^ra, may Allah bestow him with honour.

بَر خلافت دِلَشْ بَسِے ماَئل

لِيکْ بُوبکر شُدْ دَرْمِيَاں حائل

(That is to say that his heart was well and truly set upon Khilafat, but the Khilafat of Hazrat Abu Bakr^ra impeded him, i.e. it was the desire of Hazrat Ali^ra [to attain khilafat]).

“However, I say that they can only attain the truth if they abandon this way of theirs and associate themselves with me. If this does not convince them, then at least let it be known that everyone shall eventually die and death can never purify the filth [of this life].” In other words, one can never rid themselves of the filth they carry into the Hereafter. “If foul language and abuse are loathsome even in the sight of a noble individual, then how can one stand before God, the Holy, for worship?”

If a person commits wrongful acts and injustices, his worship to God Almighty cannot be deemed true worship. The Promised Messiah^as further states:

“This is why I say that you should come and listen to me so that you may see the truth for yourselves. My desire is to completely remove the cloak [of erroneous beliefs and harmful innovations]. Become a true believer by repenting with utmost sincerity.” One must remove the cloak of erroneous beliefs and harmful innovations. One can only become a believer through true repentance. “Let it be known that I am the Imam you eagerly await. Hence, seek its proofs from me.” (Malfuzat, Vol. 2, pp. 140-141)

Thus, to develop a true understanding of faith, one must put an end to mutual conflicts and destroy their egos and turn to Allah the Almighty, whilst making supplications to Him and seeking His repentance. However, this can only happen when one cleanses their heart of all impurities and prostrates before Allah the Almighty. It is only then that Allah the Almighty will bestow His guidance. Whilst explaining the lofty rank and honour of the Khulafa-e-Rashideen [rightly-guided Khulafa], the Promised Messiah^as states:

“I know for certain that no one can be deemed a true believer nor a Muslim until they instil within themselves the qualities of Hazrat Abu Bakr^ra, Hazrat Umar^ra, Hazrat Usman^ra and Hazrat Ali^ra, may Allah be pleased with them all. Their hearts were pure from the love of this world and instead, they devoted their lives in the way of God Almighty.” (Malfuzat, Vol. 8, pp. 260-261)

Thus, according to the Promised Messiah^as, such was their lofty status that for one to become a true believer and a Muslim, they must take all four Khulafa their examples.

In such an instance, there will no longer remain any dispute between the sects, nor will there remain any difference of beliefs. Thus, according to the Ahmadiyya Muslim Community’s belief, all four Khulafa are examples for us. And when this is the belief held by the Ahmadiyya Muslim Community, then will this community not be the one that puts an end to the differences between the other Muslims and establishes unity in them?

All four rightly-guided Khulafa possess a special rank and status and the Promised Messiah^as has described each of their ranks in great detail on different occasions.

I shall present some extracts of his so that we may recognise their respective ranks and so that the new Ahmadis and the youth may also understand what our beliefs and doctrines are. The Promised Messiah^as states:

“Even in that era”, i.e. in the very early days, during the Khilafat of Hazrat Abu Bakr^ra, “Musaylimah had gathered the people on teachings of freedom from divine law”, i.e. by presenting false interpretations, he made lawful that which was wrong, merely to gather the people with himself. “It was in such a time that Hazrat Abu Bakr^ra became the Khalifa and so anyone can imagine the number of difficulties that would have arisen at such a juncture.

“If Hazrat Abu Bakr^ra had not been strong-hearted and if his faith was not similar in nature to the faith of the Messenger, peace and blessings of Allah be upon him, he would have grown apprehensive and this could have spelled catastrophe. However, Hazrat Abu Bakr Siddiq^ra was similar in hue to the Prophet^sa”, i.e. he was always in the shade of the Holy Prophet’s^sa influence. “Moreover, the morals of the Holy Prophet^sa had left an impress on his character and his heart was replete with the light of certainty; this is why he exhibited an example of bravery and perseverance, which is unparalleled after the Holy Prophet, peace and blessings of Allah be upon him.

“Abu Bakr^ra brought a death upon himself for the life of Islam. This is an issue that does not require a lengthy discussion. Simply study the events of that era and then weigh the service that Abu Bakr, may Allah be pleased with him, rendered for Islam. I truthfully say that Abu Bakr^ra was a second Adam for Islam. I am convinced that after the Holy Prophet, peace and blessings of Allah be upon him, if the person of Abu Bakr Siddiq^ra had not existed, there would be no Islam.”

That is to say that God Almighty appointed Hazrat Abu Bakr^ra to protect Islam from the attacks of the enemy and to safeguard the Shariah. Hazrat Abu Bakr^ra revived Islam by means of the special training and extraordinary connection he had with the Holy Prophet^sa and he rendered the assaults of the enemy futile. The Promised Messiah^as further states:

“Abu Bakr Siddiq^ra has rendered an incredible service for us, for he established Islam again. Through the strength of his faith, he brought all of the rebels to account and established peace. God Almighty had stated and promised that he would bring peace at the hand of the true Khalifa and this prophecy was fulfilled in the Khilafat of Hazrat Abu Bakr Siddiq^ra. Heaven and earth bore witness to this practically as well. Hence, this is the definition of a truthful one (siddiq); such a person must possess within themselves such level of truth and sincerity (sidq).” (Malfuzat, Vol. 2, pp. 94-95, (English Edition))

Then, whilst describing the qualities and status of Hazrat Umar^ra, the Promised Messiah^as stated on one occasion:

“Are you aware of the lofty rank of Hazrat Umar^ra amongst the Companions? It was to the extent that at times, the Holy Quran would be revealed and it would be in accordance with the opinion he held. Furthermore, there is a hadith in praise of him that Satan would flee from the shadow of Umar^ra. Likewise, there is another hadith that if there was to be a prophet after the Holy Prophet^sa, it would be Hazrat Umar^ra. Thirdly, there is the hadith, ‘Muhadditheen [recipients of Divine revelations] have appeared amongst my people before you. If there was such a person among my people, it is Umar.’” (Izala-e-Auham, Ruhani Khazain, Vol. 3, p. 219)

In another instance, whilst mentioning Hazrat Abu Bakr^ra, Hazrat Umar^ra and Hazrat Usman^ra together, the Promised Messiah^as states:

“My Lord has revealed to me that Siddiq [Hazrat Abu Bakr], Farooq [Hazrat Umar] and Uthman, may Allah be pleased with them all, were pious believers, who were among the chosen ones of Allah the Almighty and were favoured with the special bounties of the Gracious God. Furthermore, many a wise person has borne witness to their virtues. They left their lands for the pleasure of the Honourable and Glorious God; they entered the furnace of every battle, and they cared not for the scorching midday heat of every summer, nor the cold of the night of every winter, rather they marched forward along the paths of their faith like youthful young men, inclining neither to their own people, nor to others and they bade farewell to everything, all for the sake of the Lord of all the Worlds. Their actions were imbued with a sweet fragrance and their deeds with an aroma. All of this points to the gardens of their rank and the orchards of their good deeds. Likewise, the aromatic breezes of their zephyr [soft, sweet-smelling wind] reveals their intricate qualities, and their light becomes manifest to us with all its radiance.” (Sirr-ul-Khilafah, Ruhani Khazain, Vol. 8, p. 326, Urdu Translation, pp. 25-26)

Many of these extracts I am quoting are from the Arabic book Sirr-ul-Khilafah. The Arabic translators may not be able to translate it live to this level, but when the repeat of this sermon is broadcast, they can use the original references from this book.

Whilst mentioning the attributes and the rank of Hazrat Ali^ra, the Promised Messiah^as states:

“Ali, may Allah be pleased with him, was righteous and pious. He was a beloved of Allah, the Gracious God. He was the elect of Allah and the chief of his era. He was the victorious lion of Allah, the Benevolent, a pure hearted and generous youth who belonged to God. He was peerless and his bravery was such that he would remain resolute in the battlefield, even if an army from among the enemy stood in front of him.

“He lived his life with great humility, reaching the highest peak of piety that a mortal can attain. He would sacrifice his money and wealth and was the foremost in consoling and helping the destitute, orphans and neighbours. On the battlefield, he demonstrated extraordinary feats of bravery and displayed a miraculous skill in handling the sword and spear.

“At the same time, he was softly spoken and an eloquent orator. His words would penetrate the hearts of the listeners and remove the corrosion of their minds. His countenance shone bright with the light of truth. He was an outstanding orator; whosoever competed with him in this field would themselves step down, overpowered and defeated [by his eloquence]. His every attribute was outstanding and he was flawless in his speech and eloquence. He who denies his perfection adopts the way of the shameless.” (Sirr-ul-Khilafah, Ruhani Khazain, Vol. 8, p. 358, [Urdu Translation, pp. 108-110])

With regard to Hazrat Ali’s^ra rank and his Khilafat, the Promised Messiah^as says:

“There is no doubt that Hazrat Ali^ra was a hope for the seekers of the truth and an unparalleled model of generosity. He was divine proof for the people and the best example of his time. He was the light of Allah that was to illuminate the world. But the era of his Khilafat was not a time of peace and safety, but a time of intense conflict and discord. People differed between his Khilafat and the Khilafat of Ibn Abi Sufyan and would look to them in a state of utter perplexity. Some people considered them to be like two bright furqad stars [of the Ursa Minor] and considered them equal in stature. The fact of the matter is that the truth was on the side of [Ali] Al-Murtaza. Those who fought against him were rebellious and transgressors.” (Sirr-ul-Khilafah, Ruhani Khazain, Vol. 8, [Urdu Translation, pp. 95-96])

Then, with regard to the services the four Khulafa-e-Rashideenrendered for Islam and safeguarding the Holy Quran and how they discharged this trust bestowed upon them, the Promised Messiah^as says:

“It is vital to believe that Siddiq-e-Akbar^ra [Hazrat Abu Bakr Siddiq], Hazrat Farooq-e-Umar^ra [Hazrat Umar Farooq], Hazrat Zhun-Nurain^ra [Hazrat Usman] and Hazrat Ali Murtaza^ra were all the custodians of the faith. For Islam, Abu Bakr^ra was the second coming of Adam; similarly, if Hazrat Umar Farooq^ra and Hazrat Usman^ra did not show sincerity in the trust bestowed upon them, then it would be impossible for us to consider even one verse of the Quran to be from Allah the Almighty.” (Maktubaat-e-Ahmad, Vol. 2, p. 151, Maktub No. 2, addressed to Nawab Muhammad Ali Khan Sahib^ra)

With regard to the four Khulafa, the Promised Messiah^as states:

“By Allah! They were such men who, in support of the Best of Creation [i.e. the Holy Prophet^sa], would remain steadfast in the battlefields, staring death in the face. For the sake of Allah, they gave up their fathers and sons and slashed them to pieces with their sharpened swords. They entered battle against their loved ones and severed their heads. They surrendered their desires, wealth and even their lives for the sake of Allah. Despite these tremendous sacrifices, they wept and expressed regret that their deeds were not enough.” They did not show any pride over their virtuous deeds.

“They never once experienced deep and restful sleep, but instead, would sleep very little which was merely the rest their body necessitated. They never desired the luxuries of this life. How then is it possible to assert that they were guilty of oppression, usurping from others and committing injustices? The fact of the matter is that they had completely abandoned all worldly desires and had resigned themselves to the threshold of God. They were the ones who completely devoted themselves in the way of Allah.” (Sirr-ul-Khilafah, Ruhani Khazain, Vol. 8, p. 328 [Urdu Translation, p. 32])

Thus, this is the true understanding of the rank and station of the four Khulafa as explained to us by the Promised Messiah^as. A Muslim will only be deemed a true Muslim when one recognises the rank and honour of these noble men and it is by removing their mutual differences [with other Muslims] that they can become part of one Ummah. Otherwise, conflict and internal disputes can be of no benefit to Islam. The enemy, however, will use this to their advantage and indeed, they are doing so as we are witnessing in this day and age. Thus, today, if one wishes to serve Islam and has the desire to safeguard it, then this can only be achieved by attaching oneself to the Champion of Allah, whom Allah the Almighty sent for this very purpose in this present era.

As I mentioned earlier, currently we are passing through the month of Muharram; tomorrow, or the day after, is 10 Muharram and on this day, Shias express their sentiments with reference to the martyrdom of Hazrat Hussain^ra. Undoubtedly, the manner in which Hazrat Hussain^ra was martyred was truly barbaric.

During these days, when Shias express their sentiments for Hazrat Hussain^ra and Hazrat Ali^ra or any other time for that matter, they also hold the view that the Promised Messiah^as and his Jamaat do not understand the true status of the family of the Holy Prophet^sa. The Ahmadiyya Community has always dispelled this misconception. From the extracts of the Promised Messiah^as, some of which I mentioned today, one can clearly understand what Hazrat Ali’s^ra rank and honour was in the eyes of the Promised Messiah^as. At the same time, we also consider the other three Khulafa to be truthful.

In any case, with reference to the writings and sayings of the Promised Messiah^as, I will now mention the lofty rank and honour of the family of the Holy Prophet^sa as explained by the Promised Messiah^as and the advice he imparted to his community.

In his book, Sirr-ul-Khilafah, the Promised Messiah^as writes regarding Hazrat Ali^ra and his family:

“He would encourage others to remove the difficulties of the helpless. He would command to feed the poor and needy. He was among those who were honoured with the nearness of God and the foremost people who drank from the fountain of the Quran’s wisdom and was gifted with a deep understanding and insight of the intricacies of the Quran.”

The Promised Messiah^as further states:

“I have seen him” i.e. Hazrat Ali^ra, “not in a dream, but rather in a state of wakefulness. I met him in a vision [kashf] and whilst in this state, Hazrat Ali^ra bestowed upon me the commentary of the Book of Allah, the Knower of the Unseen, and said, ‘This is my commentary, and now it is bestowed upon you; rejoice for that which has been bestowed upon you.’

“Thus, I stretched forth my hand and took the commentary and thanked Allah, the Mighty and Bestower of All Things. I found Hazrat Ali^ra to be of proportionate build, possessing moral excellence, humble, strong, and had a radiant countenance.

“I affirm, on oath, that Hazrat Ali^ra met me with great love and affection. It was conveyed to me that he knew me and was aware of my beliefs and he was also aware that my views and beliefs were opposed to the beliefs held by the Shias. But he never expressed any sort of displeasure or disapproval at this, nor did he turn away from me. Instead he met like one’s beloved and showed me great affection just like a true and sincere friend would do so.

“He was accompanied by both Hassan^ra and Hussain^ra and by the Chief of the Messengers, the Seal of the Prophets^sa. Also in their company was a very beautiful, righteous young woman of high status; she was blessed, pure, dignified and worthy of honour: her inner and outer qualities were infused with spiritual light. I found her to be in a state of grief, which she was trying to suppress. It was conveyed to me that she was Fatimah al-Zahra.

“I was lying down as she approached me and sat down next to me. She placed my head upon her thigh and was most kind to me. I noticed that she was sorrowful and anxious on account of my troubles, as mothers are anxious on account of the tribulations of their children.”

The maulvis [clerics] who have polluted minds raise allegations against this extract where the Promised Messiah^as has written that Hazrat Fatimah^ra placed his head on her thigh. The Promised Messiah^as is saying this in the context of how a mother shows affection to her child; however, how can one explain this to people whose minds are polluted. When ordinary Muslims hear their statements, they think that Hazrat Fatimah^ra has been dishonoured, God forbid. The Promised Messiah^as clarifies it further on by saying that she expressed her affectionate just like that of a mother [to her child].

Nonetheless, the Promised Messiah^as further states:

“It was then conveyed to me that my relationship with her”, i.e. with Hazrat Fatimah^ra, “was like that of a spiritual son. It passed through my mind that her sorrow was an indication of the persecution that I was to undergo at the hands of my people, countrymen and enemies. Then Hassan^ra and Hussain^ra approached me and expressed their affection towards me like that of brothers and met me like kind well-wishers. This vision was one of those that I experienced while I was awake and this took place many years ago. I have a unique relationship with Hazrat Ali^ra and Hazrat Hussain^ra, of which only God, the Lord of the east and west, knows its true reality. In fact, I have deep love for Hazrat Ali^ra and his sons. I am an enemy of the one who their enemy. However, I am not unjust, nor am I from among the oppressors. It is not possible for me to turn away from what Allah the Almighty has revealed to me and I am not of the transgressors.” (Sirr-ul-Khilafah, Urdu translation, pp. 110-112))

On another occasion, the Promised Messiah^as states:

“In this poem [qaseeda] which I have written in relation to Hazrat Imam Hussain^ra and Prophet Jesus^as is not the work of any human effort”, rather this was revealed to the Promised Messiah^as by Allah the Almighty Himself. “Most despicable is the individual who speaks ill against such perfect and righteous individuals. I have complete conviction that not a single person can remain alive for even one night having spoken ill against such righteous individuals like Hussain^ra and Prophet Jesus^as. Such a person will quickly be seized by the warning [of the Holy Prophet^sa]:

مَنْ عَادَ لِيْ وَلِيًّا

“‘Whoever bears enmity with my wali [friend]…’

“Thus, blessed is the one who comprehends the heavenly affairs and ponders over the works of God.” (Ijaz-e-Ahmadi, appendix Nuzul-ul-Masih, Ruhani Khazain, Vol. 19, p. 149)

The hadith which the Promised Messiah^as has referred to is as follows:

مَنْ عَادَ لِيْ وَلِيًّا فَقَدْ اٰذَنْتُہٗ بِالْحَرْبِ

(Sahih al-Bukhari, Kitab al-Riqaq, Bab al-Tawadi‘, Hadith no. 6502)

“The one who bears enmity with my wali [friend], I will announce war against him.”

When one expresses their love and affection in a private gathering, when no one else is present, it is indeed from the depths of one’s heart. Although every word of the one with such pious disposition, who Allah the Almighty has granted a lofty status, emanates from within the heart, but for those who raise allegations, it is worth knowing that what were the sentiments of the Promised Messiah^as in his home [with regard to the family of the Holy Prophet^sa]. These were not just expressed in his writings, sayings or in public gatherings, not did the Promised Messiah^as speak about Hazrat Imam Hussain^ra and his love for the members of the Holy Prophet’s^sa family only in front of others. In fact, he expressed his sentiments even in private settings, whilst sat at home with his children.

Hazrat Mirza Bashir Ahmad Sahib^ra relates:

“Owing to his great love for the Holy Prophet^sa, the Promised Messiah^as also had boundless love for the Holy Prophet’s^sa family and his Companions^ra. Once, during the month of Muharram, the Promised Messiah^as was in his garden, resting on a charpoy [a traditional woven bed used in the Indian subcontinent]. The Promised Messiah^as called our sister, Mubaraka Begum^ra and our late brother, Mubarak Ahmad, who was the youngest amongst our siblings, near him and stated, ‘Come, let me narrate to you the accounts of Muharram.’ The Promised Messiah^as then recounted the events of Hazrat Imam Hussain’s^ra martyrdom in a very heartfelt manner.

“As the Promised Messiah^as would narrate these events, tears would continuously flow from his eyes and he would wipe the tears away with the tips of his fingers. After the Promised Messiah^as finished narrating this very painful story, he stated in great anguish, ‘This grave injustice against the grandson of the Holy Prophet^sa was carried out by the impure Yazid. However, God Almighty swiftly seized these callous people with His wrath.’ At the time, the Promised Messiah^as was deeply moved and the thought of the merciless martyrdom of this beloved [grandson] of his Master^sa had left him in a state of deep anguish. This was all owing to his intense love for the Holy Prophet^sa.” (Hazrat Mirza Bashir Ahmad Sahib^ra, Seerat-e-Tayyibah, pp. 36-37)

Hazrat Nawab Mubaraka Begum Sahiba^ra has also recounted this even as she personally witnessed it. She states:

“The Promised Messiah^as was resting on the charpoy in the garden. Me and Mubarak brought a turtle to show the Promised Messiah^as. The Promised Messiah^as ignored it and stated, ‘Come, let me relate to you the accounts of Muharram.’ And so, we both sat beside him. We were still passing through the first ten days of Muharram. The Promised Messiah^as then began to relate the events of Hazrat Imam Hussain’s^ra martyrdom.

“The Promised Messiah^as stated, ‘The grandson of the Holy Prophet^sa was deprived of food and water and then martyred in the fields of Karbala by the hypocrites and cruel individuals.’ The Promised Messiah^as then stated, ‘On that day, the sky turned red and within a period of 40 days, the wrath of God Almighty seized the cruel murderers. They perished with all kinds of inflictions; some died of leprosy and some suffered in other ways.’ Whenever the Promised Messiah^as would mention Yazid, he would refer to him as ‘Yazid, paleed [the impure]’. The Promised Messiah^as narrated very lengthy accounts and his own condition was such that he was extremely emotional. Tears would flow from his eyes, which he would wipe away with his index finger.” (Hazrat Syeda Nawab Mubaraka Begum Sahiba^ra, Tahrirat-e-Mubaraka, p. 222)

When a person hears about the events of this great cruelty, their hairs stand on end. It is narrated that when the enemy overpowered them, Hazrat Imam Hussain^ra tried to head in the direction of the Euphrates River; however, his path was blocked and someone shot an arrow, which struck him just above the chin leaving a deep wound. The perpetrators then launched a ferocious attack until Hazrat Imam Hussain^ra was martyred. The narrator states that prior to his martyrdom, he heard Hazrat Imam Hussain^ra say, “By God, after me, you will not kill anyone whose death incurs the displeasure of God more than my death.”

Thereafter, Hazrat Imam Hussain^ra stated, “By God, I am of the hope that God will humiliate you and grant me His mercy. And will then avenge my death on you in such a manner that you will be left astounded.”

After Hazrat Imam Hussain^ra was martyred, the perpetrators of this barbaric act then moved towards the camp of Hazrat Imam Hussain^ra, where members of his family were and began looting and even removed the veils from the heads of the women inside. After Hazrat Imam Hussain^ra was martyred and his body was lying [in the battlefield], the commander of the enemy called his men and asked, “Who will trample over his body with their horses?” Ten horsemen came forward and trampled over the body of Hazrat Imam Hussain^ra to the extent that the bones of his ribs and back were completely crushed. According to one narration, Hazrat Imam Hussain^ra had 33 wounds to his body caused by spear and 43 wounds by the sword in addition to the wounds caused by the arrows. Not only that but his head was cut off and sent to the governor, who ordered for the head to be displayed in Kufa. (Tarikh Al-Tabari [translation], Vol. 4, pp. 253-257, p. 260, Dar-ul-Ishaat, Karachi, 2003) (Tarikh-e-Islam, Vol. 2, Akbar Shah Najibabadi, p. 76, Nafees Academy, Urdu Bazar, Karachi, 1998)

This was an act of extreme cruelty and even the most deplorable of enemies would not commit such a heinous act. I have just briefly narrated some of the events; however, when the Promised Messiah^as was narrating these accounts, tears were continuously flowing from his eyes owing to his intense grief.

Thus, how can one even claim that, God-forbid, the Promised Messiah^as did not have any love for the family of the Holy Prophet^sa or lacked true understanding of it. In fact, on one occasion, when the Promised Messiah^as learned that someone had spoken ill of Hazrat Imam Hussain^ra, he strictly admonished his Jamaat.

The Promised Messiah^as stated:

“Let it be known that I have been informed through a postal card that certain ignorant people, who associate themselves with my Jamaat, have claimed that Imam Hussain^ra was amongst those who rebelled owing to his refusal of doing the Bai‘at of the Khalifa of the time, i.e. Yazid and that Yazid was on the side of the truth, God-forbid.”

The Promised Messiah^as further stated:

لَعْنَتُ اللّٰہِ عَلَی الْکَاذِبِيْنَ

“Curse be upon the liars! I do not believe that such despicable words could be uttered by a righteous person of my Jamaat. However, the thought also crossed my mind that since many Shias have also made me a target in their gatherings in which they speak ill of other Muslims, therefore it is possible that some ignorant and uncivilised individual may have given a foolish reply in response to their foolish statements, just like those ignorant Muslims who use harsh language against Prophet Jesus^as in response to those Christians who speak ill against the noble status of the Holy Prophet^sa.

“In any case, through this pronouncement, I wish to inform my Jamaat that it is our belief that Yazid was of an impure disposition, vermin and an extremely cruel individual. He was completely devoid of all those traits by virtue of which one is considered a believer. To become a believer is not a simple matter. Regarding such people, Allah the Almighty states:

قَالَتِ الۡاَعۡرَابُ اٰمَنَّا ؕ قُلۡ لَّمۡ تُؤۡمِنُوۡا وَ لٰکِنۡ قُوۡلُوۡۤا اَسۡلَمۡنَا

“[The Arabs of the desert say, ‘We believe.’ Say, “You have not believed (yet); but rather say, ‘We have accepted Islam…” (Surah al-Hujurat, Ch.49: V.15)]

“A believer is one whose actions testify their belief. Their belief is ingrained in their hearts and they give precedence to God and His pleasure over everything. They tread on the narrow and fine paths of taqwa [righteousness] for the sake of God Almighty and become completely immersed in His love. They completely distance themselves from that which appears like an idol and becomes an obstacle in reaching God; whether it is a moral condition, a sinful act or any act of indolence or negligence.

“However, the ill-fated Yazid was devoid of all these qualities. In fact, he was blinded by his love for the world. On the other hand, Hussain^ra was a pious man and surely was from among the noble people whom God Almighty Himself purifies and fills them with His love and is from among the leaders of heaven. And to harbour even an iota of malice against him is detrimental to one’s faith. His righteousness, love for God, patience, steadfastness, piety and worship is a perfect model for us and we are the followers of that guidance which was granted to that innocent one. Such a heart is completely destroyed that bears enmity towards him but one that displays love for him through his actions and perfectly reflects every trace of his faith, morals, bravery, righteousness, patience and love for God will surely succeed, Just like a clean mirror reflects the features of a beautiful person’s countenance. Such people are hidden from the eyes of the world; no one is aware of their true rank except for those who are from among them. The eyes of the world cannot perceive them for they are very far from this world. This was the very reason for Hussain’s^ra martyrdom, for his true status was not recognised.

Has the world ever loved the holy and noble ones during their lifetime that we would expect them to show love for Hussain^ra? The fact of the matter is that it is an extremely disgraceful and faithless act for one to dishonour Hussain^ra. Anyone who dishonours Hussain^ra or those noble men from among the pure and righteous Imams or utters anything disrespectful against them, they ruin their faith because Allah, the Glorious One Himself becomes the enemy of one who bears enmity against His holy and beloved servants.” (Majmua Ishtiharat, Vol. 2, pp. 653-654, Ishtihar no. 270, Tabligh-ul-Haq, Rabwah)

Thus, after hearing all of this, how can one possibly say that the Promised Messiah^as did not have any love for the family of the Holy Prophet^sa? In fact, no one else had such true comprehension of this love as compared to the Promised Messiah^as and Promised Messiah^as has mentioned this himself as well. And where the Shias have exaggerated [in their narrations], the Promised Messiah^as explained the true reality of the matters and similarly where the Sunnis erred, the Promised Messiah^as pointed it out to them in order to reform their ways.

This indeed was the duty of the Hakam [judge] and Adl [just arbiter] and it was for the propagation and spread of the true teachings of Islam that Allah the Almighty sent the Promised Messiah^as. But despite this, both of these major sects oppose the Ahmadis and make us a target of their injustices. However, we must patiently and steadfastly continue to fulfil this mission that we have been entrusted with and for which we have pledged allegiance to the Promised Messiah^as that we will spread the true message of Islam to the entire world.

We must always keep in mind the example demonstrated by Hazrat Imam Hussain^ra. In one of his couplets, Hazrat Musleh-e-Maud^ra states:

وہ‭ ‬تم‭ ‬كو‭ ‬حسین‭ ‬بناتے‭ ‬ہیں ‬اور‭ ‬آپ‭ ‬یزیدى‭ ‬بنتے‭ ‬ہیں

یہ ‬كیا‭ ‬ہى‭ ‬سستا‭ ‬سودا‭ ‬ہے‭ ‬دشمن‭ ‬كو‭ ‬تیر‭ ‬چلانے‭ ‬دو

[They make you like Hussain^ra and become like Yazid themselves; what a favourable deal this is; thus, let them fire their arrows.] (Kalam-e-Mahmud, p. 154)

Insha-Allah, our present sacrifices will not go to waste. The Promised Messiah^as has stated that although he has been likened to Hussain^ra, however, this time the outcome would be completely different because Allah the Almighty had destined for him to succeed. This time around, the victory will manifest in apparent means as well and will be for those who possess the attributes of Hussain^ra and the enemy will be defeated and their efforts will go in vain. (Al Fazl International, 31 December 2010, p. 8 [Friday Sermon delivered on 10 December 2010]) (Khutbat-e-Masroor, Vol. 8, pp. 635-636 [Friday Sermon delivered on 10 December 2010])

Thus, in times like this when the opposition against us is at its peak, especially in Pakistan, we must particularly pray in this month but generally as well we should always remain engaged in prayers. We should invoke salutations upon the Holy Prophet^sa [durood] as much as possible. The more we prostrate before Allah the Almighty, the sooner He will grant us victory and success.

During these days, especially pray for the other Muslims as well because the Muslim sects are bent on shedding the blood of one another. And particularly on 10 Muharram, as is evident from past history, the Imambargahs [Shia congregational halls] or other gatherings of Shia mournings are attacked and many are martyred for their faith as a result.

Thus, may Allah the Almighty grant them the wisdom and this year, may we not hear of any news from any country whereby Muslims have attacked other Muslims. And may these Muslims quickly understand this reality that the victory of Islam which Allah the Almighty has destined is only possible through the Promised Messiah^as. May they realise that all their success lies in entering the Bai‘at of the Imam of the Age, the Promised Messiah^as. May Allah the Almighty grant them the ability to understand this.

(Original Urdu Transcript published in Al Fazl International; 18 September 2020, pp. 5-9. Translated by The Review of Religions.)

Majlis Khuddam-ul-Ahmadiyya Australia’s virtual mulaqat with Hazrat Khalifatul Masih V

From The Markaz

Alhakam

18th September 2020

Majlis Khuddam-ul-Ahmadiyya Australia’s virtual mulaqat with Hazrat Khalifatul Masih V

On 12 September 2020, the national amila of Majlis Khuddam-ul-Ahmadiyya Australia along with the local qaideen were fortunate and blessed with an online mulaqat with Hazrat Amirul Momineen, Khalifatul Masih V, may Allah be his Helper.

42 members of the national amila and qaideen assembled in the Khilafat Hall, Baitul Huda Mosque, Sydney.

The mulaqat commenced with a silent prayer, after which the amila members and qaideen introduced themselves and their respective roles. Each department had the opportunity to present their reports. Huzoor^aa enquired about plans, targets and achievements of every department within Khuddam-ul-Ahmadiyya Australia, whilst also providing valuable advice on direction and implementation.

Furthermore, the amila members and qaideen were fortunate to ask Hazrat Amirul Momineen^aa various questions and seek guidance and direction on an array of matters.

Addressing the mohtamim tarbiyat, Hazrat Khalifatul Masih^aa paid great focus and emphasis on encouraging khuddam to become regular in reciting the Holy Quran and offering Salat in congregation.

Huzoor^aa further enquired about what was being done with regard to other tarbiyat matters and to what effect the measures taken had been successful.

Hazrat Amirul Momineen^aa added, “If man offers Salat for the sake of God alone, then many vices and societal ills can be averted.”

Huzoor^aa further emphasised that all khuddam should know very well what Allah the Almighty wants and desires from us.

Huzoor^aa further mentioned, “All amila members should demonstrate and exhibit a high moral standard.”

Whilst offering guidance to the mohtamim mal (finance), Hazrat Khalifatul Masih V^aa stated that all khuddam should be aware of the importance of financial sacrifice and that it should be clear that chanda and financial sacrifice is solely to earn God’s pleasure.

Following this, addressing the mohtamim Atfal, Huzoor^aa enquired as to how many Atfal were active and further stated that, on occasions, when Atfal reach the age of 14-15, they tend to take a backseat and distance themselves and become inactive. Thus, Huzoor^aa stated, special and close attention should be paid with regard to the Atfal’s tarbiyat and further added that in this day and age, it is important to explain to the Atfal the vices of society so that they are aware and clear on what is good and what is bad in accordance with and in light of the Islamic Shariah.

Whilst talking to the mohtamim ishaat (publications), Hazrat Amirul Momineen^aa asked if there was any magazine for Khuddam in Australia and stated that work should be done in initiating a magazine for Khuddam-ul-Ahmadiyya on quarterly basis, wherein articles on the true teachings of Islam, common questions and articles on contemporary issues should be published to strengthen the relationship and bond between the youth and the Jamaat.

Following this, Huzoor^aa enquired from the mohtamim nau mubai‘een (new converts) about the new converts and about the plans and efforts that were being conducted to absorb them into the system of the Jamaat.

Huzoor^aa, whilst guiding the mohtamim nau mubai‘een, stated that it is essential to remain in contact and establish a unique bond with them.

One amila member – whilst informing Huzoor^aa of a new school curriculum that recently started in some schools in Australia in which they teach Islam – stated that some points that are taught in this subject are not in line with the teachings of the Jamaat. He asked if parents should continue to send their children to such classes.

Huzoor^aa stated that the school should be informed that only those points should be taught that are collectively agreed upon by all Muslims and which are in accordance with the Holy Quran and practice of the Holy Prophet^sa.

Hazrat Khalifatul Masih^aa added that controversial issues should not be discussed in these lessons. One person, whilst discussing the love God has instilled in the hearts of human beings for children, asked Huzoor^aa how one could inculcate within them the same level or even greater level of love for Allah and the Holy Prophet^sa.

Answering this, Huzoor^aa stated, “This depends on the individual’s efforts.” Huzoor^aa added that one should fervently pray to God for this to become achievable.

Huzoor^aa then went on to narrate an incident of Hazrat Ali^ra and his son, in which his son asked Hazrat Ali^ra if he loved him, to which Hazrat Ali^ra replied in the affirmative. Then he asked if he loved God, to which he again replied in the affirmative. He then asked how it was possible to love both at once. Upon this, Hazrat Ali^ra replied that the level of love for both is different and that, to him, after God’s love, everything is secondary.

Before the mulaqat concluded, one person stated and expressed to Huzoor^aa that he was a waqif-e-zindagi and asked Huzoor^aa for advice that could help him in life and in his waqf. Upon this, Huzoor^aa quoted the following couplets of the Promised Messiah^as:

بدتر بنو ہر ایک سے اپنے خیال میں

(Consider yourself lower than everyone else.)

میں تھا غریب و بے کس و گمنام و بے ہنر

(I was poor, helpless and without any skill.)

Huzoor^aa also mentioned a revelation of the Promised Messiah^as:

تیری عاجزانہ راہیں اُس کو پسند آئیں

(He is pleased with your humble ways.)

Huzoor^aa further said, “Offer the five daily prayers and fear Allah.” Huzoor^aaadded, “Show humility, exhibit good morals and fulfil the rights of God and His creation.”

With this, the mulaqat came to a close.

Where stars descend – Chapter 7 (Reaching the corners of the Earth) – Part II

EXCLUSIVE
Where stars descend

Alhakam

18th September 2020

Where stars descend – Chapter 7 (Reaching the corners of the Earth) – Part II

Asif M Basit

Click here for Part I

As Rah-e-Huda evolved from what was once Persecution News and then Persecution to finally become what it is today, the set for the show always remained the same. The faces that would appear on the show would also be relatively the same. Thus, the impression it had on viewers was the same as before, when it was not yet live.

One day, Huzoor^aa enquired, “Your set is still the same. Is that not going to change?” It was obvious that this question was such that could not be answered in a mere “yes” or “no”. Huzoor’s desire had been understood and so, whatever chairs and table were available at the time were brought together to form a new set.

In the days that ensued, Huzoor^aadelivered an address from Baitul Futuh that was relayed live for a Jalsa Salana via MTA, aft er which, Huzoor^aa graciously visited the MTA studios in Baitul Futuh. After entering the studio, Huzoor^aa enquired, “Where is Rah-e-Huda filmed?” The set for the show had been designed in a rather simple fashion.

However, Huzoor^aa specifically gave instructions as to how he wished for the set to be. He even asked for a paper and pen and drew up a design to explain how he wanted the set to appear. The set was designed and built according to Huzoor’s^aa instructions and remained in the Baitul Futuh studios for many years.

By observing Huzoor’s^aa close attention to detail, the importance of MTA programmes became imprinted on my heart and a heartfelt prayer was made for Huzoor^aa. May Allah enable us to become worthy of this love and attention. Amin.

In December 2009, it had been six months since Rah-e-Huda was first broadcast live. Under Huzoor’s guidance and supervision, the programme had become properly established and had surpassed its teething issues. All matters related to the programme had now become part of a normal routine.

2 20 — This Rah-e-Huda set was designed and built according to Huzoor’s^aa instructions and served as a set for many shows in the Baitul Futuh studios for a number of years

During one show in those days, a question was asked live pertaining to the history of the Jamaat and so, the programme took a turn towards history. In a following mulaqat, after hearing about the latest show, Huzoor^aasaid, “A separate show should be made to present the history of the Jamaat as it is necessary to inform the younger generation of its history.”

I should mention here that other programmes also have always received Huzoor’s^aaguidance. Just as a specialist doctor is aware of how a medicine prescribed by them will act and react in the body, so too is Huzoor^aa precisely aware of how one’s aspirations skyrocket after receiving encouragement from him. Such a person immediately sets plans and desires to achieve everything there and then. With such a mindset, however, one is more prone to err.

Thus, from the very beginning, Huzoor^aa always explained that one should work with wisdom (ہوش) rather than passion (جوش).

In my experience, I have found that Huzoor^aa dislikes a person to work unnecessarily quickly. That is why whenever I have suggested something using only my passion and excitement, I have always been advised by Huzoor^aa to use wisdom and reflection and discuss with the other departments I would have to collaborate with. Huzoor^aa advises me, where appropriate, to discuss the matter with technical teams, if it involves technical issues; if it is a programme, then to discuss with the participants regarding the most suitable day of recording.

There are countless examples of when Huzoor^aa has advised the excited, eager, enthusiastic young man in me to utilise wisdom, reflection, planning, patience and sound judgment. How much I have benefitted from this advice, only the Concealer of all flaws – God Almighty – knows.

However, I can say that this unworthy servant is extremely grateful to his beloved master for his benevolence; otherwise, where would we receive such guidance from, that one should not simply act in excitement and love, rather one should reflect on the situation at hand and assess what the best plan of action is. The instruction to work with such moderation was in fact taught to us by the Holy Prophet, peace and blessings of Allah be upon him, and these very ways have been adopted by Hazrat Amirul Momineen^aa today.

Now, let us turn our attention to the new programme that was to be based on the Jamaat’s history. I discussed this idea with the technical staff and before proposing names as possible participants of the show, gathered information regarding the potential panellists. Thereafter, I searched for a presenter for the show and planned for my next mulaqat with Huzoor^aa in which I would present a proper synopsis. After I had presented everything, Huzoor^aa graciously approved the proposal and the programme began. The show was named Tarikhi Haqaiq by Huzoor^aa himself.

In its very inception, the programme was presented by Shahid Mahmood Sahib (Waqif-e-Nau), Ijaz Ahmad Tahir Sahib and Mashood Iqbal Sahib. Later programmes were presented by Aziz Bilal Sahib. Huzoor’s^aa desire was that more presenters should gain experience in presenting so that, where they were needed, we had more Urdu presenters prepared for other shows also.

In the earlier shows, Munawar Ahmad Khurshid Sahib and Naseer Habib Sahib would be invited as guests. This programme had now begun and was being aired every week. When the discussion reached the time of Hazrat Musleh-e-Maud^ra, I felt that it would be appropriate to propose my father’s name, Abdul Basit Shahid Sahib, as a guest as he had the good fortune of authoring the last three volumes of Swaneh Fazl-e-Umar; however, I felt an apprehension in suggesting my father’s name as it could have seemed inappropriate.

In one mulaqat, Huzoor^aa asked, “Why don’t you invite your father? He worked on Swaneh Fazl-e-Umar and must also have some personal recollections of Hazrat Musleh-e-Maud^ra.”

At the time, a decade had passed since my father’s retirement; however, not only did Huzoor^aa remember him himself, but also his achievements. And this is not exclusive to my father; for this show, Tarikhi Haqaiq, Huzoor^aa would also instruct me to invite the late Bashir Ahmad Khan Rafiq Sahib every so often. Then, on one occasion, Huzoor^aa told me to invite Kamal Yusuf Sahib from Norway to the show. When he came, we recorded more than one programme. This made me realise that Huzoor^aa is not just aware of those who are in service, but he also remembers the scholars who, technically, have retired but are present. Huzoor^aa took into consideration their services and the show also benefitted a great deal from their contribution.

Quite some time had elapsed since the programme had started and become a regular routine, when Huzoor^aa established another show.

This is around 2010. Many Islamic channels had now commenced broadcast in the Western world, many of whom provided the facility of live calls. Although Rah-e-Huda was being broadcast at the time wherein live calls were being taken, but due to the nature of the programme – in that it was primarily for disputed matters – fiqh-related (jurisprudence) questions were not addressed. The risk in accepting such questions was that had we taken even one question on fiqh, the discussion would have taken a complete turn and fiqh would have become the real discussion.

At the time, most of the other Islamic channels would discuss fiqh when taking live calls. When this was brought to Huzoor’s^aa knowledge – that some Ahmadis were listening to those shows on fiqh and faced the potential risk that they could start adopting their fiqh as a way of life – Huzoor^aa immediately approved a programme to begin on jurisprudence. This programme was named Fiqhi Masail. Waseem Ahmad Fazal Sahib was appointed as the host of the show, while Zaheer Ahmad Khan Sahib became a regular guest from London along with Mubashar Ahmad Kahlon Sahib, Muft i-e-Silsila.

Deeni o Fiqhi Masail (previously known as Fiqhi Masail)

Viewers began sending in their questions via email and their answers were given. In this way, Ahmadis across the globe were given authentic information regarding fiqh. Readers will be aware that fiqh can be somewhat a difficult subject; although there is always room for debates, but disputes can also arise as a result of such debates.

Let us now turn our attention towards the other Islamic channels that were discussing fiqh. Fiqh was a preferred subject for discussion and continued day and night for it is a much-loved subject by many Muslims. What should be done when one has missed one rak‘at in congregational prayer; if someone experiences acidic reflux during fasts, should they continue fasting; if one injures their foot, then whilst performing ablution should they wash their feet and if so, should they only wash the foot that is uninjured or both; these were questions that were being covered at the time.

On those channels, when the answer to any of these questions would be given by a scholar, another scholar would disagree, while another would disregard the opinion of the first two scholars and produce their own fatwa. One channel would accuse another of misinformation and claim that their answers to the matters at hand were correct, when in fact their scholars would also have differences.

So when Fiqhi Masail began airing on MTA, another aspect of the importance of Khilafat came to light. If, at any point, it was felt that an answer presented was not satisfactory, it would be presented to Hazrat Khalifatul Masih^aa and either Huzoor^aa would declare a ruling there and then, or he would say to have Dar-ul-Ifta (the judiciary) send a report on the matter. When the report for Dar-ul-Ifta would be presented to Huzoor^aa, he would either accept their ruling as it was or set it aside and clarify the matter himself.

Many faith-inspiring events unfolded when presenting these matters on fiqh to Huzoor^aa, from which it became evident that Huzoor^aa possesses a great amount of knowledge in the realm of fiqh. Before being divinely assigned the responsibility of Khilafat, Huzoor^aa was able to observe matters related to qaza (the courts) closely. The Ahmadiyya fiqh went through an evolutionary phase and that too was closely observed by Huzoor^aa. The Holy Quran, hadith, sayings of the Promised Messiah^as and the Khulafa would either be easily recalled due to being present in his memory, or he would be fully aware of where to find an answer.

Even though this is the case, Huzoor^aa still permits the relevant departments to continue functioning and assume their responsibilities by asking for their opinions and thoughts on a given matter; thus, the concerned departments go through a unique process of evolution. It had been a few months since this programme began and it was the month of Ramadan.

In my understanding, Fiqhi Masail had started when the very first show aired on MTA; however, when Ramadan came, I realised that the foundations of this programme had already been laid by Huzoor^aa early on. In the previous Ramadan, a programme by the name of Al-Siyam had begun with Huzoor’s^aa approval, wherein fiqh related questions would be taken. This programme was a weekly show and limited only for the duration of Ramadan. The show was presented by Zaheer Khan Sahib and in the panel was Mubashar Kahlon Sahib who was in the UK at the time.

Now that another Ramadan had come, we asked Huzoor^aa if we could broadcast Fiqhi Masail live. Ever since then, this programme has been broadcast live every Ramadan and it all came about under Huzoor’s supervision. Every programme has a life expectancy. After a few years, it was felt that the same questions were being repeated. When the challenge was relayed to Huzoor^aa, it was given a broader scope and the programme was named Deeni-o-Fiqhi Masail, with the expectation that people would ask questions of general nature as far as Islam is concerned.

The programme has since been serving this broadened purpose. In the new format of the programme, Dawood Abid Sahib, Mansoor Zia Sahib and Intisar Ahmad Nazar Sahib from Rabwah were included. So in 2010, this programme began and became fully established. It would be recorded regularly and broadcast every Wednesday. Up until this point, all the programmes that have been discussed are in Urdu. Whenever programmes have been discussed with Huzoor^aa, a particular concern is always noticed for the younger generation. In that period, Umar Safir Sahib had been producing Real Talk, which addressed social issues and the answers given from the Ahmadiyya perspective.

The peak of these programmes were the documentaries that were broadcast on Huzoor’s life in Ghana before Khilafat. This series was so well received that no comparison could have been drawn. Then Faith Matters began, which answered theological questions and other related matters in English. This was also well received.

However, a programme in which the youth could ask questions in English and have them answered by their age fellows did not exist at the time. And this was the reason for starting Beacon of Truth. A brief background of this has been given in a previous chapter.

Nonetheless, this programme commenced under Huzoor’s supervision and students of Jamia Ahmadiyya UK would participate in it. Huzoor^aa instructed for the programme to be in English so that the youth living in the West could have their issues addressed in a fashion they were more accustomed to. When the first recording was presented to Huzoor^aa, he showed great love and liked the programme. The youth who Huzoor^aa had once brought up as young children were now explaining to their age fellows the teachings of the Ahmadiyya Muslim Jamaat.

Students of Jamia also took it upon themselves to compile all the questions that were being received through email and providing it to the team. Initially, the programme would be recorded in front of a studio audience and broadcast at a later date. According to Huzoor’s instruction, the audience was to consist of members of Majlis Khuddam-ul-Ahmadiyya UK. And thus, the programme proved extremely enlightening. With Huzoor’s guidance, a different method was adopted in that the audience would be permitted to ask questions directly to the young students.

I would hold a separate meeting with the audience and explain to them the topic of the show so that they could think of questions on that basis. Those questions would not be relayed to the panellists so that they could answer them afresh. Thus, the programme had a natural touch to it and the viewers were kept engaged. With God’s grace, I have always been certain that the sight of Khalifatul Masih is a miracle of its own; by merely setting his sight on someone, there is potential for the person’s spiritual impurities to be cleansed. If a person wishes to see betterment in their work, then they should themselves endeavour to establish the relationship of their co-workers with Hazrat Khalifatul Masih^aa and remind them of its importance. If this does not happen, then one’s colleagues remain deprived of its blessings and one’s work is affected as a result.

Therefore, it is best to allow one’s co-workers to benefit from the blessings associated with this relationship through the nur of which we are led to the right path.

I asked Huzoor’s permission to bring the Beacon of Truth team for a mulaqat and Huzoor^aa graciously approved the request and the whole team had a mulaqat. These were young men who were seeking guidance directly from Huzoor^aa and at the same time, were experiencing the height of delight. After this one mulaqat, the work of these young students was blessed tremendously.

At the time, they were all studying in Jamia Ahmadiyya UK, but never did they falter in their education. It was this very programme that would later be broadcast as a live programme. The day before the first recording, the show’s presenter fell seriously ill; he suffered a stomach-ache and fever. The next day, everyone was to prepare for the live show, when this challenge fell upon us.

In the morning, prior to the live show, I had a mulaqat and until that point, the host’s health had not recovered. I mentioned to Huzoor^aa that the presenter was rather unwell and asked whether we could change the presenter. Very lovingly, Huzoor^aa said, “Where will you find an alternate presenter at this stage? There is no time for another presenter to prepare. Tell him to take this homeopathic medicine; he will feel better.”

Huzoor^aa also added that just as people panic before examinations and start experiencing poor health, he too felt the pressure in a similar way and it was not that big a deal. I left the mulaqat and delivered the medicine to the host of the show along with Huzoor’s message. Both had such an effect on the presenter that by the evening, when the show was to go live, he was perfectly fine. Qaasid Muin Ahmad Sahib presented the show not just on that day, but for a long while aft er and was able to present it in a decent fashion.

A shot of Beacon of Truth when it initially went live on MTA

In this manner, Beacon of Truth saw the love, affection and prayers of Hazrat Khalifatul Masih^aa right at its inception. This is something that always comes to mind before every recording and a heartfelt prayer is made at every such occasion. Huzoor^aa is the leader of a community that is spread all over the world and his every second is precious due to his incredibly busy schedule, and yet, he takes out some much of his time for the sake of MTA programmes.

اَللّٰھُمَّ اَیِّدْ اِمَامَنَا بِرُوْحِ الْقُدُسِ

Initially, this programme was presented by Mansoor Clarke Sahib, but the responsibility was later assigned to Qaasid Muin Sahib, after which Raza Ahmad Sahib, then Ataul Fatir Tahir Sahib, Daniyal Kahlon Sahib and other presenters appeared on Beacon of Truth.

After Rah-e-Huda had seen a few years pass, one day, Huzoor^aa said, “Why don’t you go and present Rah-e-Huda from where rah-e-huda [the path of true guidance] actually started? Go to Qadian and host the show from there.”

I conveyed this instruction to Fateh Ahmad Dahri Sahib, Wakil-e-Tamil-o-Tanfidh for India, Nepal and Bhutan. (At the time, this department did not exist and was known as India Desk and Fateh Sahib was its director.)

Preparations for the programme were underway in Qadian, while on this side, the visa process commenced. I am reminded of my association with Pakistan every so oft en; however, never more so than when I had to fill out the visa form for India and throughout the whole visa acquisition process. This process was gruelling and extremely long, but preparations for the programme were already complete in Qadian.

The preparation was completed swiftly under the supervision of Fateh Sahib by MTA Qadian Studios. The show was to be broadcast live via web stream. So Huzoor^aa instructed that the programme be started immediately. The programme saw a historic moment in that Rah-e-Huda started being relayed live from the birthplace and village of the Promised Messiah^as. K Tariq Sahib was assigned the responsibility of presenting the show and scholars from Qadian would be present in the show and still are to this day.

In this way, a new batch of scholars became familiar faces on the MTA screen. The potential of the scholars belonging to Qadian became apparent to MTA viewers and the show reached new levels. Initially, four programmes would be broadcast from Qadian and six from London, but this changed to six from London and six from Qadian, after which the routine became eight from there and four from London and has since seen various stages of evolution.

From London, I would host Rah-e-Huda, after which Raja Burhan Ahmad Sahib, then Hafiz Muhammad Zafrullah Sahib, Salman Qamar Sahib, Zafir Mahmood Malik Sahib and Ayyaz Mahmood Khan Sahib presented the show. There have been different presenters since.

Something I find extraordinary is that MTA studios had been set up at the time in many parts of the developed world, for example, the United States, Australia and Canada. But observe the wonders of Huzoor’s^aa instruction that other than London, at the time, no part of the world was broadcasting programmes live other than Qadian. This programme is broadcast weekly via web stream from Qadian and its signal is received here in London and sent via satellite throughout the world. Despite being aired via web stream, the quality of the video is excellent and is not really different from television broadcast quality.

It is my faith and belief that signals of this programme being relayed live from the blessed village of the Promised Messiah^as is a means of blessings for MTA’s transmission. How could it not be? In the words of Hazrat Nawab Mubaraka Begum Sahiba^ra, this is the land that the blessed footsteps of the Promised Messiah^as made sacred, the security and safeguarding of which even the angels take pride in. Those who appear on the screen and those who are behind the scenes in making this programme possible from Qadian are assigned the responsibility of securing “Al-Dar” (the home of the Promised Messiah^as).

Rah-e-Huda, under Huzoor’s instruction, commenced from Qadian, which is the nucleus of the Ahmadiyya Community. Through the blessings of this instruction, the aroma of Qadian is spread throughout the world via MTA. Rah-e-Huda would eventually go on to be regularly broadcast from Germany also. There are many other programmes as well. The readers of these words are also viewers of MTA. I will only say this, that every positive element associated with the programmes spread over the MTA canvas is a result of the guidance given by Huzoor^aa.

Whatever you may dislike is due to our shortcomings and with this in mind, I wish to acknowledge our shortcomings and seek your forgiveness and request your prayers.

As the subject is already under discussion, I shall go ahead and mention a few other faith-inspiring aspects of MTA programmes that may be of benefit to the readers. Huzoor^aa is always conscious of the content being relayed on MTA, but simultaneously, he reminds us that the people appearing on MTA are representatives of the Jamaat and therefore, their attire and appearance should be according to this standard.

Shahzad Ahmad Sahib, who is now a missionary and serving in The Review of Religions, had a family mulaqat with Huzoor^aa. A few days earlier, he had appeared on MTA whilst on Beacon of Truth. He is usually well dressed, but in the mulaqat, Huzoor^aa said to him that Beacon of Truth was on the television and he had a chance to watch a few moments of the programme, when he noticed that he was wearing a collarless shirt. Huzoor^aa said that although he had a blazer on top, but a person appears informal without a collared shirt underneath. He then instructed that even if a tie is not worn, one should at least wear a collared shirt and if not wearing a tie and wearing a collared shirt, then one’s chest hairs should also not be visible.

When he saw us next, he informed us of Huzoor’s instruction and we conveyed it to all participants of the show; in fact, we made this a policy for all programmes of MTA, that one must wear a tie with a shirt, or have on a collared shirt.

Mubashar Ahmad Kahlon Sahib is the mufti of the Jamaat, but one can probably not assume from the simplicity of his attire that he is such a stalwart scholar. There is no pretention in his attire, nor in his speech. He has a unique style of speaking; he ends his talks with an abrupt end and without any of the customary conclusions, reminding one of Faiz’s stanza:

جو رُکے تو کوہِ گراں تھے ہم

“We halt like mighty mountains.”

Once, when he was in London, he came as a guest in the Rah-e-Huda studio with all his simplicity. He had on a flowery, yet simple sweater above his shalwar qameez. When he appeared on the programme the following week, he took off that sweater and set it aside. I did not consider it appropriate to ask why he did this. He himself began explaining that a few days after the previous programme, he had a mulaqat wherein Huzoor^aa remarked:

تُسی بڑا پھُل دار سویٹر پا کے بیٹھے سی

“You were wearing a rather flowery sweater!”

He then added that although Huzoor^aa did not object to it, but perhaps he indicated that the sweater was not appropriate for the programme. May Allah grant him a long and healthy life. From such elders, we learn lessons from their words and actions that an indication by Khalifatul Masih should not be deemed negligible. Every gesture is worthy of being obeyed. If there is not an instruction in an indication, even then, one should reflect on the possible instructions and try to act on them.

Rah-e-Huda is broadcast on Saturday evenings. One Saturday morning, whilst trimming my beard, I pressed on the machine a bit harder than usual and the comb went down a few numbers. When I looked, I found that the comb was on the very first number of the machine and the chin area of my beard had pretty much vanished. It was a horrible accident! I didn’t know what to do. Sometimes I would blame the machine, while at the same time lamenting my own mistake. It would have been highly inappropriate for me to appear on the show with those long sideburns. Therefore, I decided the best thing to do following this accident would be to trim the rest of my beard the same size. The issue now was that my beard length was incredibly small and my moustache was all too noticeable.

The next morning, I went for a mulaqat. Huzoor^aa very lovingly remarked, “I saw a bit of the programme and also noticed that you had a bit of an accident with your trimmer.”

Utterly embarrassed, I recounted the entire event. Huzoor^aa kept smiling, but I felt all too ashamed that this was the first thing Huzoor^aa noticed. This was not an ordinary thing; it was something significant. The appearance of everyone who appears on MTA should be to a befitting standard. Although my beard had not completely vanished, the difference would have startled all viewers.

Once, I received a research assignment from Huzoor^aa. Allah helped me extraordinarily out of His sheer grace. The day after receiving the instruction, I set out and aft er only a few hours of searching, was able to acquire what I was looking for. From the library, where I was at the time, I called the private secretary and requested him to ask whether Huzoor^aa desired for me to come in the evening and present my research. Huzoor^aa graciously accepted and instructed for me to come after the last family mulaqat that evening.

Maghrib azan was being called when I entered Huzoor’s office. Huzoor^aa was about to leave his seat. Noticing the papers in my hand, Huzoor^aa asked, “What have you brought?” and called me over to his seat. I stood beside Huzoor^aa and showed him what I had found, whilst Huzoor^aa listened. Huzoor^aa said some words of encouragement having heard everything and then, upon noticing my shoes, smiled. I became a bit cautious, when Huzoor^aa asked, “Where did you get these shoes from?” I answered the question. The shoes were simple, yet their design was somewhat unconventional. Huzoor^aa then asked, “You don’t wear these shoes on the show, do you?” I replied in the negative. After that, Huzoor^aa said something and then got up to leave.

At the same time, Huzoor^aa would notice my startled state and smile, then laugh. Even after I had left , I would enjoy this moment when Huzoor^aa noticed something so minute. I could not explain that I would never even have come to meet Huzoor^aa with those shoes on had I not been travelling on trains and buses that day, but why would I have said this? Allah the Almighty created another lesson from Huzoor^aa for me to learn from and convey to my colleagues, that one should pay attention to those details on programmes that are otherwise ignored. Huzoor^aa is aware of the psychology of not just those who appear on MTA, but all viewers of MTA.

I had once studied in psychology that when established companies interview potential candidates for employment, they always have a psychologist present. The psychologist invites an employee in and asks them to walk to the interview room. As the candidate walks to the room, the psychologist walks behind them; this is to observe whether the candidate has made their hair presentable from only the front, or the back as well; whether they cleaned their shoes from the back as well as the front. This determines whether the person only works superficially or whether they have a depth in their work.

Our dear Imam^aa has always borne in mind these factors so that it doesn’t have a negative impact whatsoever on the viewers. These are just some of the serialised programmes that have received Huzoor’s attention and minute and careful instructions. How Huzoor^aa has provided immense guidance with regard to other programmes will insha-Allah be discussed later.

Click here for Part III

Australia Khuddam motivated post-audience with Hazrat Amirul Momineen

Australia

Alhakam

18th September 2020

Waqas Ahmed, Sadr MKA Australia

National Amila Majlis Khuddam-ul-Ahmadiyya Australia last met with Hazrat Amirul Momineen^aa two years ago.

Ever since we received the confirmation of an audience with Huzoor^aa, there was a great deal of excitement, anxiousness and a natural worry that although it is always a huge honour and privilege to meet Hazrat Khalifatul Masih^aa and present our reports and performance; however, there is always a question in mind that are we even deserving of this? And have we done enough? This is never the case, as there is always more to be done.

The moment Huzoor^aa came on the screen and said “Assalamo alaikum” and asked us to be seated with a very loving smile on his face, all the worry and anxiousness went away.

On the one hand, Covid-19 has restricted the movement of people and on the other, Allah the Almighty has opened up new avenues for the Jamaat of the Promised Messiah^as, through which we have been able to meet Hazrat Khalifatul Masih^aa virtually, sitting 10,000 miles away.

This year, all Ahmadis in Australia were hopeful that Huzoor^aa might visit Australia. Huzoor’s^aa last visit to Australia was in 2013 and before that, Huzoor^aa visited Australia in 2006. There are many Ahmadis in Australia who have never met Huzoor^aa. By the grace of Allah the Almighty, although Huzoor^aa could not physically come to Australia; however, through this virtual meeting, all Khuddam and Atfal felt as though Hazrat Khalifatul Masih^aa was physically present amongst us.

By the grace of Allah the Almighty, 30 national amila members and 12 local qaideen were blessed to participate in this virtual meeting. Due to the Covid-19 restrictions, only qaideen from Sydney and NSW were able to participate. The meeting ran for an hour and 20 minutes in which all attendees introduced themselves and the national amila presented their departmental reports. Huzoor^aa provided his guidance to each department. Huzoor^aa said in regard to the talim department that the national amila, qaideen and their local amilas should take the talim exam first and then expect other Khuddam to take such exams.

Similarly, regarding the tarbiyat department, Huzoor^aa said that they should also remind Khuddam of other tarbiyat issues, like to avoid watching inappropriate television programmes, avoid inappropriate friendships and married men should treat their spouses with respect and care.

Huzoor^aa instructed that they should try to ensure that there are less divorces and marital issues; national amila members should show their moral examples; Khuddam should be trained to get married to Ahmadis, rather than outside the Jamaat and Huzoor^aa reminded everyone how we should save ourselves from the different social ills of society. This should also be part of your tarbiyat plan. If one prays properly for the sake of Allah, then one can be saved from a lot of ills.

Khuddam should be reminded, Huzoor^aa said, about Salat, but also conduct tarbiyat programs and teach Khuddam what Allah the Almighty desires from us.

Huzoor^aa said, while answering a question on the moral training of children, that there is a narration about Hazrat Ali^ra that his son asked him “Do you love me?” to which Hazrat Ali^ra replied, “Yes”. Then, his son asked, “Do you also love Allah?” to which he replied, “Yes”. His son asked “How is it possible that you can love both at the same time?” to which he replied, “Love has different levels. Allah’s love takes first priority and your love is secondary.”

Huzoor^aasaid that Khuddam should love their children, but according to Allah’s teachings. If children are doing the wrong things and not acting in accordance with the commandments of Allah and we say that we love our children and don’t admonish them, then this is wrong. From childhood, we should inculcate in the hearts of children that we love them; however, the love of Allah takes precedence. Therefore, if our children want us to love them, they should love Allah and obey His commandments.

After the meeting, the level of energy in everyone, was at an all time high. Attendees started discussing plans on how to improve the departments and achieve the targets mentioned by Huzoor^aa. Everyone felt that such a meeting should happen more oft en because even a brief moment with Hazrat Khalifatul Masih^aadoes wonders for one’s spiritual levels and motivation to serve Jamaat.

May Allah the Almighty bless our beloved Huzoor^aa with a long, healthy life and may we progress under his blessed guidance; may Allah bring that time once again that we can meet Huzoor^aa again. Amin

Significance of religion in crisis

Current Affairs

Alhakam

18th September 2020

M Adam Ahmad, Al Hakam

In times of crisis or calamities, people use different means to lessen the effect or impact of the trauma to try and help them cope. One of the most widely recognised mechanisms that individuals utilise the world over in trying times is to turn towards religion.

1 41 — In times of utter desperation and helplessness – e.g. natural disasters and day to day challenges – man tends to cry out for
an external form of help, whether it be in the form of God or otherwise

Sociologists and researchers have conducted studies to comprehend the response of mankind in stressful times in various kinds of crises. They have found that religion is most commonly used to deal with unprecedented and uncertain cataclysmic situations.

Religion and spirituality are the two terms that are frequently used in researches related to the said subject.

According to their definition, used in almost all studies, religion is a collection of morals, beliefs, practices and symbols that is almost always under the supervision and guidance of a central governing body or an institution; thus, religion is an organised and formal way of man’s communion with God Almighty.

Religions also emphasise the importance of following certain tenets that all adherents follow in the same way, so usually, practicing a religion will transcend racial and geographical divides. (https://au.reachout.com/articles/what-isspirituality)

On the other hand, spirituality is thought of as more of a personal factor and private enterprise. It is an intrinsic relation that a person has with the Supreme Being from Whom they seek help or support in times of need and crisis. (www.ncbi.nlm.nih.gov/pmc/articles/PMC3705681/)

Religion plays the most important role in coping with stressful circumstances. It allows a person to count on the support of their God as well as the central authority and other members of their congregation and this, coupled with their intrinsic spirituality, promotes resilience and allows for healing.

Studies have also shown that adherents of religion live longer than non-religious people. The reasons for their longevity include seeking spiritual support, forgiveness and affiliation with social organisation. (www.aau.edu/researchscholarship/featured-research-topics/people-religious-affiliations-live-longerstudy-shows)

When a person is going through a crisis – for example they are in quarantine or a lockdown, and they see that others are dying from an illness for which there is no cure – they may experience depression and suffer anxiety.

It is in times like these that a person, who in other times may not have been an active practitioner or even spiritually inclined, will turn to religion for guidance from the Almighty God and will seek emotional reassurance, trying to cultivate a close relationship with God and other fellow believers in order to alleviate the emotional strain and trauma of such a profound crisis.

Studies carried out by The Guardian in the UK have shown that in the ongoing lockdown and quarantine caused by the coronavirus, more and more people are turning towards religion. Harriet Sherwood writes:

“A quarter of adults in the UK have watched or listened to a religious service since the coronavirus lockdown began, and one in 20 have started praying during the crisis, according to a new survey.” (theguardian.com/world/2020/may/03/british-public-turn-to-prayer-as-one-in-four-tune-in-to-religious-services)

When people turn to religion in flocks, they seek relief from emotional stress and guidance, so it is the duty of religion to provide them with solace and direction. However, if we cast even a cursory glance at religions of the world, we see them lacking when it comes to providing emotional or mental relief to their people in crisis.

Explaining the purpose of religion, the Promised Messiah and Mahdi, Hazrat Mirza Ghulam Ahmad^as, states:

“The purpose of religion is that man should obtain deliverance from his passions and should develop personal love for God Almighty through certain faith in His existence and His perfect attributes. Such love of God is the paradise, which will appear in diverse shapes in the Hereafter … Thus, the true purpose is to have full faith in Him.

“Now the question is, which religion and which book can fulfil this need. The Bible tells us that the door of communion with God is closed and that the ways of obtaining certainty are sealed. Whatever was to happen, happened in the past and there is nothing in the future … Of what use then is a religion that is dead? What benefit can we derive from a book that is dead? What grace can be bestowed by a god who is dead?” (Essence of Islam, Vol. 1, p. 4, [Chashma-e-Masihi, Ruhani Khazain, Vol. 20, pp. 352-353])

Explaining the perfect religion that can provide complete satisfaction and spiritual support, the Promised Messiah^as states:

“If we look at world religions, we find that each one of them, with the exception of Islam, contains one defect or the other. This is not because they were actually false from the beginning, but because, after the advent of Islam, God stopped supporting them and they became like a garden that has no gardener and no arrangement for its irrigation and management. As a result, flaws gradually crept into these religions …

“Thus these religions came to suffer from such ills, some of which are unspeakable and even repugnant to the purity of the human self. All these symptoms were conditions precedent to Islam. A reasonable person would admit that some time before the advent of Islam, all faiths had become corrupted and had lost spirituality. Thus, our Holy Prophet^sa was the greatest reformer, who brought the lost truth back into the world.” (Lecture Sialkot, p. 1-5)

The Ahmadiyya Muslim Jamaat was established in light of the prophecies of the Holy Prophet^sa and promises of God Almighty by the Messiah of the age to console and guide the anxious and restless people of the time.

The successors of the Promised Messiah^as continue to provide the true teachings of Islam that are vital for the spiritual elevation and moral development of mankind.

Hazrat Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih II^ra states:

“All other religions claim that they help build a relationship between man and God, but Islam is superior to them because apart from its teachings, which instil love of God in mankind, it also announces that God shall begin to love you as well.” (The Review of Religions [Urdu], September 1920)

It is our responsibility to spread the true teachings of Islam and rescue the people of the world from the pits of despair and depression. Calling our attention towards this obligation, the worldwide head of Jamaat-e-Ahmadiyya, Hazrat Mirza Masroor Ahmad, Khalifatul Masih V, may Allah be his Helper, said:

“In these circumstances, where we need to reform ourselves, we also need to effectively carry out tabligh [propagating the message of Islam]. We must, more than before, acquaint the world with Islam. Moreover, every Ahmadi should try and inform the world that if you desire salvation, then you must recognise your God Who has created you. If you desire a noble end, then recognise your God Who has created you; because the best end is the life in the Hereafter. Do not hold associates with Him and fulfil the right of His creation. So we must always make this effort; may Allah enable everyone to do so.

“Even the secular world is saying that these pandemics will continue to increase. For this reason, like I have said, for a noble end, it is essential that we also turn towards God Almighty and then tell the world that true end is the life in the Hereafter for which you must return to God.” (Friday Sermon, 20 March 2020)

Hence, as the conditions and circumstances across the globe demonstrate, religion is very important in times of crisis, not just to alleviate physical, mental and emotional suffering in the moment, but as a way to live one’s life even in times of ease. Religion helps to lead mankind towards their Creator, Allah the Almighty, and ultimately guides them to achieve salvation and attain high levels of spirituality.

100 Years Ago… – Fruitful tabligh efforts and gifts for the servants of Prophet Ahmad

London Mission

Alhakam

18th September 2020

100 Years Ago… – Fruitful tabligh efforts and gifts for the servants of Prophet Ahmad

Al Fazl, 16-20 September 1920

Hazrat Maulvi Abdur Rahim Nayyar^ra

Address to the Promised Messiah

If the blessed prophet of Qadian was alive on this earth today, I would have said:

“Dear Ahmad! Syedna Promised Messiah! You are the prophet of God, the reflection of the messenger of God, Muhammad^sa of Arabia, the triumphant commander of the army of Islam and the glorious sultan [king] of the Heavenly Kingdom. You appeared and every prophet came alive. Your coming has revived the dead. You made the earthly [people] heavenly. Your earthly body is buried in the holy land of Qadian; but O holy Mahdi! The bestower of [spiritual] life to the [spiritually] dead and the exhibitor of signs of the Unseen [God], you are conquering the lands of hearts in the East and the West. You are shinning like a bright star from the horizon of the West and waking up the white dormant people of the Europe.

“O chosen messenger of Allah! Your servants who are conveying your message feel that the truth is reaching the hearts, and the supporters of the son of Mary are retreating from their place. Those who await the coming of the Messiah are deeply in love with your holy name and eager to hear your teaching. Blessed are you and blessed is your Khalifa, and surely, very fortunate are your soldiers who are fully certain to sever Abu Jahl’s head with a wooden sword. They are utilising every possible opportunity to show the glory of your God and convey the message of your arrival and also witnessing the heavenly support along with it.

اللھم صل علی محمد وعلی عبدک المسیح الموعود

“‘O Allah, bless Muhammad and Your servant, the Promised Messiah.’”

A gift to Ahmad’s messenger from the servant of Jesus

It is yesterday’s incident that Nayyar and Sayal were sitting in the Ahmadiyya Library, London. Keeping in view their difficulties of tabligh, they were discussing the significant impact of outdoor lectures. They were fully convinced that the final victory belonged to that Islam, which the Promised Messiah^as taught, and they had the joyful hope that one day, his work would be fruitful; this was a source of solace to their hearts.

In that hour of immersion, a slight knock on the door called our attention towards it. As soon as Nayyar opened the door, he found a noble, high class religious woman holding a parcel in her hand, waiting for someone to come out from inside to receive the gift.

Immediately after she saw the residents of Dar-ul-Tabligh [mission house] Ahmadiyya, the lady said, “Are you the ones who give sermons in the park?” Receiving the answer in the affirmative, the noble lady very respectfully handed over the parcel and said, “Here is some fruit for you.” The parcel was gladly accepted and a gift of Ahmadiyya literature was given to her as an expression of gratitude. When the parcel was opened, pear, peaches and plums were found wrapped inside a cloth in a beautiful box of fruit.

However, the thing that expressed the condition of that lady’s heart more than the fruits are the words that were written [on a piece of paper] and placed inside the parcel of the fruit box. They are as follows:

“A small gift

“From the servant of the dear Jesus to the messenger of Ahmad, servant of the Most High God with respectful complement.” We wish for those people who are reluctant to believe in the Promised Messiah^as as the prophet of God and consider mentioning his holy name to be a deadly poison to come to London and see these people who present Ahmad^as to the world considering him to be an elixir; so that they may [witness] that these people are being given the honourable title of Prophet Ahmad’s^as messenger and getting tribute from those who love Prophet Jesus^asof Nazareth.

A seeker of truth

A noble young man by the name of Mr John Carter is under the tabligh of Ahmadiyya missionaries these days. He has studied the translation of the first chapter of the Holy Quran and the book, The Philosophy of the Teachings of Islam. After studying the Teachings of Islam, he wrote in his last letter:

“The study of this book had a profound effect on me. I do not think that I have ever read another book like it. I would be very grateful if you could send me more literature on Islam.”

Brother Leader Mahmood

Our new and dear brother, James William Mahmood Leader, writes in a letter:

“The world has never been in need of God’s hand as it is today. The writing is on the wall and it is very important [to do something] today. The worship of the golden calf is at its peak. Nations are invading nations to gain the upper hand. The followers of Christianity have failed and they have made a god by embodying their own thoughts. Islam is needed all over the world. As the lightning sparks from the east and flashes in the west, so will the coming of the son of Adam be.

“The world today is in great need of moral and religious education than ever before. The worship of one God and the feeling of compassion for mankind are waning. The churches of Christianity have failed. Now is the time for Islam to fill the void. May God accept the prayers of Syedna Ahmad^as.”

Tell us about Ahmad

By the grace of God Almighty, extremely intelligent and learned people are getting acquainted with the Ahmadiyya Jamaat. The slogan “Tell us about Ahmad^as” is frequently raised in every Jalsa. Stimulated by the outdoor speeches, a significant number of seekers of truth are coming to Dar-ul-Dawat [tabligh house] to gain knowledge. We are hopeful from Allah the Almighty that people will soon accept the truth.”

Newborn Masud

Brother JP Saeed Wilson of Minster has been granted a son by Allah the Almighty. This English Ahmadi child has been named Masud. May Allah make him a blessing for his parents and the Jamaat. Amin.

Another gift

Miss Victoria Norton is a serious, polite, educated and decent lady, who was influenced after listening to our speeches. She is studying Ahmadiyya literature, and holds missionaries in high regard. To express the feelings of her heart, this kindhearted lady made a very nice and high quality cake for us yesterday, which was decorated with the word “Indian” to express her devotion. Allah the Almighty sees the hearts and rewards sincerity. We are hopeful that He will enlighten this virtuous lady with the light of Islam.

Come forward and go forth, as your time is nigh

We are amazed at the people who used to say that it is inappropriate to even mention the name of the Promised Messiahas.

As mentioned earlier, people now insist themselves and ask about Prophet Ahmad^as. Even the invitations to the lectures that we receive from outside often include [requests] that they should be informed about Ahmad^as. We do not contrive or put in any special effort. The list of the lectures is presented to the people and only one in 20 lectures is on the Promised Messiah^as. People also listen to other subjects with keen interest, but our present experience is that whenever a society invites us for lectures, it makes us deliver a lecture on the Promised Messiah^as. One reason behind it is that the Christian world, which is attached with religion, is waiting even more than Muslims for the second coming of the Messiah.

People are feeling frustrated by setting countless time limits [for the Messiah’s return]. Hence, it is the right of those people to be informed about the Messiah’s second coming who are sincerely religious, possess some spiritual yearning and have the light of faith within them.

Moreover, they are anxious because the Messiah has not returned. If this [message of the Promised Messiah’s^as arrival] is not conveyed, it will be a grave sin in the sight of Allah the Almighty and a great injustice to them.

In the same way, the dejection and despair of Muslims can only be removed through this good news.

Chaudhry Sahib, based on his experience in Paris, expressed that the sad and disappointed Muslims who have gathered in Paris from Africa, Arab, Central Asian countries, Russia, etc., were very happy to hear the news that Allah the Almighty had raised a person in India who announced against all the odds that the days of the glory of Islam were near. God willing, the Russians and also the English people will soon become Muslims.

In this way, the nights of sorrow of the Muslim nations will turn into days of happiness. Consequently, Allah the Almighty will wipe away the tears of the Muslims with His hand, just as a mother wipes the face of her beloved child. There is no reason to be sad because the days of happiness and joy have come.

بخرام کہ وقت تو نزدیک رسید و پائے محمدیاں برمنار بلند تر محکم افتاد

“Now, come forward and go forth, as your time is near. The time is now coming that the people of Muhammad will be lifted from the pit and their steps will be planted firmly on a strong tower.”

Seekers of truth

In addition to the [above mentioned encouraging] circumstances, the following people also came to seek the truth:

Mr Carter, Miss Norton, Miss Aaron, Mr Shaw, Mrs Shiherd, Miss Baker, Mrs DeLoria and two other ladies who have not yet given their addresses. Some Indian and Egyptian gentlemen. Among the old Ahmadi Muslims, Abdullah Bottomlay, Brother Shelley, Mrs Dolly and a couple of other old Muslims came to visit. When the accounts of the Promised Mahdias were narrated, they said with great surprise, “Why did Khawaja Sahib not mention these things?”

It was explained to them that they had some financial difficulties and particularly, if they openly mention the name of the Promised Messiah^as, they would be expelled from Woking.

However, we are hopeful that when these people will no longer need help, they will abandon this expedient silence and spread the message of the second Ahmad^as. Letters filled with brotherly connection and affection were received from Brother Muhammad Yunus Abdullah Chris and Mrs Saeeda Wilson. We request members of the Jamaat to pray that the above mentioned people may advance in faith and be reformed.

Ahmadiyya Mosque [in London]

Dear friends! Congratulations that by the grace of Allah the Almighty, land has been purchased for the Ahmadiyya Mosque, London. Efforts will be made to complete the mosque in six months, insha-Allah. Apart from a residential house, the purchased piece of land has a garden of fruit trees in an area of more than one acre and the mosque will be built in it, insha-Allah. With the blessings of Allah, a thing that was once ridiculed by some is now becoming a reality. Alhamdolillah, summa alhamdolillah, summa alhamdolillah.

Who was behind the Arabic works of the Promised Messiah a.s.? – Part III (Khutba Ilhamiyah [the Revealed Sermon])

Proficiency in Arabic language

Alhakam

18th September 2020

Who was behind the Arabic works of the Promised Messiah a.s.? – Part III (Khutba Ilhamiyah [the Revealed Sermon])

Click here for Part II

The Promised Messiah and Mahdi, Hazrat Mirza Ghulam Ahmad^as, was granted various signs and miracles by Allah the Almighty to establish his truthfulness and silence his opponents. The divine sign of Khutba Ilhamiyah [the Revealed Sermon] was also given to the founder of the Ahmadiyya Jamaat.

It is a unique and extraordinary sign, wherein God Almighty caused a profound speech in Arabic to extemporaneously flow from the mouth of His Messiah.

The opponents say that Hazrat Hakim Maulvi Nuruddin, Khalifatul Masih I^ra wrote the Arabic books of the Promised Messiah^as. However, if they had only reflected upon the details of the event of Khutba Ilhamiyah, they would have easily understood that it is not just an ordinary incident, but a proof that if anyone helped the Promised Messiah^as in Arabic works, it was the Supreme Being of Allah the Almighty.

After the Eid-ul-Adha prayer on 11 April 1900, the Promised Messiah^as delivered an extempore sermon in very articulate and expressive Arabic, known as Khutba Ilhamiyah. This sermon is recorded in the first chapter of the Promised Messiah’s^as book, Khutba Ilhamiyah, which begins with the words

یَا عِبَادَ اللهِ فَکِّرُوْا

[O servants of God! Reflect] and ends with

وَسَوْفَ یُنَبِئُھُمْ خَبِیْر

[And He Who is All-Aware of their situation will soon let them know]. This sermon starts from the first page of the first edition and ends on page 38 and then the second chapter] begins.

The very first report of Khutba Ilhamiyah that was published in Al Hakam is as follows:

“Manifestation of a great sign

“After the Promised Messiah^as, complying with the request of Maulana Maulvi Abdul Karim Sahib Sialkoti, completed his speech on the subject of mutual harmony and brotherhood, Huzoor^as expressed his intention to deliver a sermon in Arabic according to the revelation and direction of Allah the Almighty.

“Since this sermon is one of the great signs of Allah and a matchless sign that was fulfilled not only before our eyes, but in front of a large gathering of people, we swear by God Almighty that this great sign was indeed a miracle. The Promised Messiah^as rose to deliver the Arabic sermon and ordered Hazrat Maulana Maulvi Abdul Karim Sahib and Hazrat Maulana Maulvi Nuruddin Sahib to come closer and write this sermon. When both of them were ready, he started the Arabic sermon with the words ‘Ya ibaadallah’ [O servants of God]. Our pen does not have the power to capture the image of his manner and speech in words. There was an electrifying effect in his words that was cleaning the filthy evils of man’s nature.

“It seemed from his appearance and accent that that person was not present in the world at that time and his tongue was not in his control. The half-open eyes were telling that his condition was close to unconsciousness. The Promised Messiah^as had stood up to speak a few Arabic phrases as per the Divine command, but he delivered a two hour comprehensive and eloquent sermon, which was full of wisdom and divine insight and a curative prescription for self-reformation and spiritual elevation. The divine secrets of wisdom that were explained in that sermon were such that by God, nobody was ever acquainted with them in the past and had never seen anyone narrate them. The Promised Messiah^as also instructed during the sermon to ‘write them down now for these words may be missed.’ Ultimately, this great sign was fulfilled according to the promise of God Almighty.

“What is in the sermon?

“A separate article is needed to explain this [question]. When the Arabic sermon will be printed and published, everyone will find out what is in it. In short, we want to express that first of all, the real purpose of sacrifice is explained in this Arabic sermon. Then, the question as to who is khalifatullah [successor of Allah] is discussed. Lastly, [the Promised Messiah^as] has mentioned his claim and status and substantiated itmam-e-hujjat [completion of proof] against the opponents.

“Maulvi Abdul Karim presents the translation “When the Promised Messiah^as completed the sermon and sat down, Hazrat Maulana Maulvi Abdul Karim Sahib stood up to present the [Urdu] translation upon the request of the majority. Before Maulana Sahib could start the translation, the Promised Messiah^as said, ‘This sermon was marked as the sign of fulfilment of the prayers that I had made on the day of Arafah [ninth day of the Islamic month of Dhul Hijjah] and on the night of Eid, that if this sermon was delivered extempore in Arabic, all those prayers would be accepted. Alhamdolillah, all those prayers were accepted in accordance with the promise of Allah.’

“The excellence and expressiveness with which Hazrat Maulana Maulvi Abdul Karim Sahib translated it was a sign in itself. It is not an easy feat to translate a subject and narrate it from another language into one’s own language and especially bearing in mind that it is not easy to translate divine pearls of wisdom. However, the clarity with which Maulvi Sahib carried out the translation, it seemed as though he was speaking with the support of Ruhul Qudus [Gabriel]. Word to word, idiomatic, concise and consistent; in fact, all the qualities that a translation should have, were present in it.

“Sajda-e-Shukr Mubarak

“While Hazrat Maulana Sahib was reading out the translation, the Promised Messiah^as fell into prostration in a fervent expression of gratitude to God and the entire gathering also fell into prostration with him. Rising from the prostration, the Promised Messiah^as said, ‘I have just seen [in a vision] in red letters the word: مبارک [felicitation]. This means that the address has found acceptance.’ It is like a sign of acceptance.

“Thereafter, Maulana Sahib completed the translation and when he finished, it was time for Zuhr prayer. Thus, the Zuhr and Asr prayers were performed together.

“We are grateful to God Almighty that He gave us so much respite that we witnessed a glorious sign like the Holy Quran with our very own eyes. Now, we pray to God that He may cause us to die and depart this life while we follow that Imam, on whom His divine succour is showering down. May [Allah] grant this world the eyes to recognise the [truth] and the heart to understand. Amin.” (Al Hakam, 1 May 1900, pp. 5-6)

Around 200 people were present at this historical Eid sermon. If they had the slightest reservation against Khutba Ilhamiyah or they knew that it did not happen, they would have immediately abandoned the Ahmadiyya Jamaat after reading the above mentioned report.

On the contrary, people believed and recognised this sermon as a sign of God. Below we present some views and thoughts of the people who witnessed this impromptu Arabic sermon:

Hazrat Syed Mahmood Alam^ra states:

“Hazrat Maulvi Nuruddin Sahib^ra used to say that the Promised Messiah^as delivered the Eid-ul-Adha sermon in Arabic, [which is stated at the beginning of the book, Khutba Ilhamiyah]. Later, he was asked as to what he experienced; he said, ‘The angels brought plaques having words written on them in bold letters. I would see and read them out. A plaque would appear and disappear after I had finish narrating it. Then, the next plaque would appear and so the series of plaques continued. When the scriber would ask [about a word], the disappeared plaque would come back and I would tell him after seeing it.” (Register Riwayat [unpublished], Reg. 4, p. 38, Riwayat Hazrat Syed Mahmood Alam Sahib^ra)

Hazrat Maulvi Sher Ali^ra said:

“My brother, Hafiz Abdul Ali Sahib, asked Hazrat [Hakim] Maulvi [Nuruddin] Sahib^ra about this [revealed sermon]. Maulvi Sahib^ra replied, ‘I know that it is beyond the power of the Promised Messiah^as.’ His answer meant that it was the word of God and not of the Promised Messiah^as.” (Register Riwayat [unpublished], Reg. 10, pp. 303-304, Hazrat Maulvi Sher Ali Sahib^ra)

Hazrat Maulvi Abdullah^ra writes:

“Syed Abdul Hayy Arab Sahib^ra, who came from Arabia and stayed in Qadian for many days for the purpose of research and later took Bai‘at of the Promised Messiah^as, described the incident of his Bai‘at to this humble one.

“He said, ‘After reading the expressive and eloquent books of the Promised Messiah^as, I was convinced in my heart that no one can write such words without the support of God. However, I was not certain that those works were of the Promised Messiah^as, even though Hazrat Maulvi Nuruddin Sahib and other scholars used to assure me of this and testify … I continued to stay in Qadian to examine this matter, so that I too could see for myself any incident of divine succour. Thus, the time of the revelation of Khutba Ilhamiyah came and I witnessed with my own eyes the revelation of this prophetic and miraculous sermon. I heard with my own ears that without the help of any other person, this man was delivering such a powerful and moving sermon before the entire gathering in broad daylight. Hence, after listening to this sermon, I took Bai‘at with full conviction of heart.’” (Ashab-e-Ahmad, Vol. 7, p. 188)

Hazrat Munshi Zafar Ahmad^ra of Kapurthala, narrates:

“The Promised Messiah^as stood in Masjid Aqsa on the day of Eid-ul-Adha and said, ‘I would like to present a few words of revelation in Arabic as a sermon. Both Maulvi Nuruddin Sahib and Maulvi Abdul Karim Sahib should write the words down with perfect accuracy.’ Thereafter, he began to deliver the sermon in Arabic. He was saying words so quickly that it was becoming difficult for the [scribes’] pen to maintain a pace with what was being uttered. We witnessed the special effect of this sermon that all the listeners were in a state of charisma and the sermon was being understood. Every single person was influenced by it.” (Siratul-Mahdi, Vol. 2, pp. 117-118)

Hence, it is clear from the details of Khutba Ilhamiyah that divine succour and the hand of Allah the Almighty was continuously at work behind the Arabic writings and words of the Promised Messiah^as. The opponents are openly invited to carry out research on the incident of Khutba Ilhamiyah so that they may recognise this sign of God Almighty and accept the Messiah of the age.

Click here for Part IV

100 Years Ago… – Special gathering in jubilation of Ahmadiyya Mosque, London

London Mission

Alhakam

18th September 2020

100 Years Ago… – Special gathering in jubilation of Ahmadiyya Mosque, London

Al Fazl, 16 September 1920

A function was held on 9 September 1920 at Dainkund on the purchase of land for the Ahmadiyya Mosque, London. All the friends, including Hazrat Khalifatul Masih II^[ra], presented some chanda [donations]. Half of it was given for tabligh and the other half was used to buy refreshments. Almost all the attendees had also prepared some poems, which were recited in turns, according to the instructions of Hazrat Khalifatul Masih. After all of them, Huzoor^ra himself delighted the audience with a ruba‘i [four verse poem] and a ghazal [a lyric poem with a fixed number of verses and a repeated rhyme]. Thereafter, a silent prayer was carried out and the served food was eaten, which concluded the gathering. (Rahim Bakhsh)

Ruba‘i [four verse poem] of Hazrat Khalifatul Masih II^ra

مرکزِشرک سے آوازۂ توحید اُٹھا

دیکھنا دیکھنا مغرب سے ہے خورشید اُٹھا

“The voice of tawhid [one God] began to rise from the center of shirk [polytheism]. Behold; behold; the sun has risen from the west.”

نور کے سامنے ظلمت بھلا کیا ٹھہرے گی

جان لو، جلد ہی اب ظلمِ صنادید اُٹھا

“How will darkness stand before the light? Be aware that the cruelty of false gods will soon end.”

Poem of Hazrat Musleh-e-Maud^ra

تِری محبت میں میرے پیارے، ہر اِک مصیبت اٹھائیں گے ہم

مگر نہ چھوڑیں گے تجھ کو ہر گز، نہ تیرے در پر سے جائیں گے ہم

“O my beloved [Allah], we will bear every affliction in Your love, but we will not leave You, nor will we go away from Your threshold.”

تِری محبت کے جرم میں ہاں جو پیس بھی ڈالے جائیں گے ہم

تو اس کو جانیں گے عین راحت نہ دل میں کچھ خیال لائیں گے ہم

“Even if we are crushed for the crime of being in love with You, we will consider it a relief, without bringing a thought in our heart.”

سنیں گے ہر گز نہ غیر کی ہم نہ اس کے دھوکے میں آئیں گے ہم

بس ایک تیرے حضور میں ہی سرِاطاعت جھکائیں گے ہم

“We will not listen to others, nor will we be deceived by them. We will only bow down our head before You in submission.”

جو کوئی ٹھوکر بھی مار لے گا اس کو سہہ لیں گے ہم خوشی سے

کہیں گے اپنی سزا یہی تھی زباں پہ شکوہ نہ لائیں گے ہم

“Even if someone hurts us, we will gladly bear it. We will say that it was our trial, but we will not complain.”

ہمارے حالِ خراب پر گو ہنسی انہیں آج آ رہی ہے

مگر کسی دن تمام دنیا کو ساتھ اپنے رُلائیں گے ہم

“Although they are laughing at our plight today, but one day, we will make the whole world cry with us [before God].”

ہوا ہے سارا زمانہ دشمن، ہیں اپنے بیگانے خوں کے پیاسے

جو تو نے بھی ہم سے بے رُخی کی تو پھر تو بس مر ہی جائیں گے ہم

“All the people of the world have become our enemies. Our near ones and strangers have become thirsty for our blood. Then, if You [God] will also ignore us, we will surely die.”

یقیں دلاتے رہے ہیں دنیا کو تیری الفت کا مدتوں سے

جو آج تُونے نہ کی رفاقت کسی کو کیا منہ دکھائیں گے ہم

“We have been assuring the world of Your [endless] love for a long time. If You will not show affection towards us today, how will we face others?”

پڑے ہیں پیچھے جو فلسفے کے انہیں خبر کیا ہے کہ عشق کیا ہے

مگر ہیں ہم رَہرَوِ طریقت ثمارِ الفت ہی کھائیں گے ہم

“The philosophical minded people do not know the beauties of love. However, we are followers of the right path, so we will surely eat the fruits of love.”

سمجھتے کیا ہو کہ عشق کیا ہے یہ عشق پیارو کٹھن بلا ہے

جو اس کی فرقت میں ہم پہ گذری کبھی وہ قصہ سنائیں گے ہم

“What do you think of love? Dear ones! The path of love is a very difficult one. Someday, we will share the story of what we went through in His absence.”

ہمیں نہیں عطر کی ضرورت کہ اس کی خوشبو ہے چند روزہ

بوئے محبت سے اس کی اپنے دماغ و دل کو بسائیں گے ہم

“We do not need perfume because its scent lasts for only a few days. We will cause our hearts and minds to be scented with the fragrance of His love.”

ہمیں بھی ہے نسبتِ تَلَمُّذ کسی مسیحاؑ نفس سے حاصل

ہوا ہے بے جان گو کہ مسلم مگر اب اس کو جِلائیں گے ہم

“We have the honour of being the disciples of the Messiah, who revived the [spiritually] dead. Although, the Muslims have become lifeless, but now we will instill life in them.”

مٹا کے نقش و نگارِ دِیں کو یونہی ہے خوش دشمنِ حقیقت

جو پھر کبھی بھی نہ مٹ سکے گا، اب ایسا نقشہ بنائیں گے ہم

“The enemy of truth is apparently happy to erase the traces of religion, but now we will create an image that will never be erased again.”

خدا نے ہے خضرِ رَہ بنایا ہمیں طریقِ محمدؐی کا

جو بھولے بھٹکے ہوئے ہیں ان کو صنم سے لاکر ملائیں گے ہم

“God has made us guides to show the path of Muhammad^sa. We will reconcile the neglectful and wanderers with their Beloved [God].”

ہماری ان خاکساریوں پر نہ کھائیں دھوکا ہمارے دشمن

جو دِیں کو ترچھی نظر سے دیکھا ،تو خاک ان کی اُڑائیں گے ہم

“The enemies should not be deceived by our humility. If they look at religion in a violent manner, we will annihilate them.”

مٹا کے کفر و ضلال و بدعت کریں گے آثارِ دیں کو تازہ

خدا نے چاہا تو کوئی دن میں ظفر کے پرچم اُڑائیں گے ہم

“We will revive the signs of religion by eradicating disbelief, transgression and [bad] innovations. God willing, one day we will fly the flags of victory.”

خبر بھی ہے کچھ تجھے او ناداں! کہ مردُمِ چشمِ یار ہیں ہم

اگر ہمیں کج نظر سے دیکھا تو تجھ پہ بجلی گرائیں گے ہم

“O ill-informed! Do you know that we are the star of our Friend’s eye? If you try to look at us crookedly, we will strike you with lightning.”

وہ شہر جو کفر کا ہے مرکز، ہے جس پہ دینِ مسیح نازاں

خدائے واحد کے نام پر اِک اب اس میں مسجد بنائیں گے ہم

“The city that is the center of kufr [disbelief in God] and which the Christian religion is proud of; we will now build a mosque in it in the name of one God.”

پھر اس کے مینار پر سے دنیا کو حق کی جانب بلائیں گے ہم

کلامِ ربِّ رحیم و رحماں ببانگِ بالا سنائیں گے ہم

“Then, we will call the world to the truth from the top of this [mosque’s] minaret. And we will convey the words of the Most Gracious and Most Merciful God at the top of our voice.”

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Al Fazl, 16-20 September 1920

Who was behind the Arabic works of the Promised Messiah a.s.? – Part III (Khutba Ilhamiyah [the Revealed Sermon])

100 Years Ago… – Special gathering in jubilation of Ahmadiyya Mosque, London

Al Fazl, 16 September 1920

Ruba‘i [four verse poem] of Hazrat Khalifatul Masih II^ra

Poem of Hazrat Musleh-e-Maud^ra

From Africa to England to Palestine: Reports of Ahmadi missionaries (1925)

This Week in History: 29 August ‐ 4 September

Friday Sermon – Jalsa Salana UK 2025: Highlights, insights and reflections (1 August 2025)

Tabligh tour held by MKA Norway

Al HakamThe Weekly

AlhakamAl hakam newspaper

Friday Sermon

28 August 2020

Men of Excellence

Al Fazl, 16-20 September 1920

Al Fazl, 16 September 1920

Ruba‘i [four verse poem] of Hazrat Khalifatul Masih IIra

Poem of Hazrat Musleh-e-Maudra

Ruba‘i [four verse poem] of Hazrat Khalifatul Masih II^ra

Poem of Hazrat Musleh-e-Maud^ra