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100 Years Ago… – Ahmadiyya Mission News

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The Review of Religions, October and November 1919

The future of Turkey, which forms the first article of this issue, has also been translated into Arabic by Syed Zain-ul-Abideen Wali Ullah Shah for distribution in Egypt, Syria, Mesopotamia and other Muslim countries. The pamphlet is to be printed in Egypt.

The annual gathering of the Ahmadiyya community will Insha-Allah take place on the 26, 27, 28 and 29 December 1919. It is expected that there will be a gathering of Ahmadi ladies also, as usual.

Chaudhary Abul Hasham Khan M A, Assistant Inspector of schools Dacca Division, Bengal, has come to Qadian on long leave ans is nowadays engaged in translating Hazrat Khalifatul Masih’sra reply to Mr Muhammad Ali’s pamphlet entitled The “Split”.

Students from Ceylon, Mauritius and Nigeria are making satisfactory progress in their studies and we are glad to say that Mr Abdur Rahim Smith of Nigeria who arrived at Qadian on the 6th September 1919, can now express himself in Urdu fairly well.

England

Our missionaries in England are actively engaged in their propagation work. They are receiving visitors daily who inquire from them about Islam and the Ahmadiyya Movement and we are glad to say that they are generally favourably impressed. These visitors are not only Englishmen, but also men and women coming from foreign countries. Lately, they had two visitors, a gentleman and a lady, from Brazil and two from Italy. Among the visitors are also men from Arabia, Egypt and other Muslim countries. New converts also visit them as frequently as possible.

Lectures are delivered every Sunday at the Ahmadiyya Lecture Hall and many seekers after truth have begun to take a keen interest in Islam as represented by the Ahmadiyya Movement. Following is a list of the subjects on which our Missionaries have delivered lectures between 8 August to 8 October, 1919.

1. Are you Christian?

2. Love of God

3. Muhammad, the perfect ideal

4. Need of the Holy Quran

5. Islamic prayer

6. Word of God

7. Children of God

8. Prayer

9. The philosophy of sacrifice

The above lectures were delivered in London. Lectures were also delivered at Hastings and Folkestone by Qazi Abdullah BA, BT, Chaudhary Fateh Muhammad Sayal MA and Mr Muhammad Sagar Chand, Bar-at-Law, some of the subjects they covered were, “certainly of faith”, “prayer”, “Islam” and “revelation”. These lectures are generally followed by a discussion.

Propagation work is also being conducted by distributing literature. A new pamphlet entitled “A Call to Truth” has been published and is being freely distributed. A curious incident took place while our brother, Mufti Muhammad Sadiq, offered a copy to a number of old men sitting in a railway train. One of them had a short discussion with the learned Mufti, and was soon silenced. Then another of the party remarked, “Do you not then believe in the Atonement?”. “I cannot believe in it as you do,” replied the Mufti. “Oh! what is the use of talking with you then?” said the old man. Then the learned Mufti explained to him that it was vain to believe in Atonement and that it served no useful purpose at all. “You are doing harm to the world,” exclaimed the old gentleman and with these words, he tore up the pamphlet and threw it away. That act was well worthy of such a gentleman.

A good deal of propagation work is being done by means of correspondence which is carried on not only with persons living in England, but also with those living in foreign countries, such as Denmark, Norway, Honduras, Persia, Africa, America &c.

We thank God that the propagation work is making satisfactory progress and many persons have begun to feel great interest in Islam. There are said to be a large number of men who have become Muslims at heart, though they have not yet openly declared their faith. There are others who have declared their faith in the truth of the Holy Prophet (may peace and the blessings of God be upon him) and even in the truth of Ahmad, the Promised Messiah and have also adopted Muslim names but have not yet formally joined the Ahmadiyya Movement by signing the form of Bai‘at (initiation into the Ahmadiyya movement).

Among these, may be mentioned the name of Miss Reynold who, during the period under report, declared her faith in the truth of the Holy Prophetsa and the Promised Messiahas and was given the Muslim name of Saeedah.

The following is a list of the gentlemen and ladies who have embraced Islam and joined the Ahmadiyya movement during the period under report:

1. An Arab gentleman, named Abdullah Hasan, who is the proprietor of a hotel in London.

2. An Egyptian gentleman, named Hasan Gauhar.

3. An Indian student, named Ali Muhammad.

4. An English lady, whose Christian name was Lilion, embraced Islam in August last. She knows something of Arabic and when she signed the Bai‘at form, she expressed her determination to remain true to her word and said, pointing to her lips, “my profession of faith is not from this,” – meaning, it is not merely a lip-profession, and then pointing to her heart, she said, “but it is from this,” i.e., “my faith is sincere and true”.

5. A British lady named Anne May who was given the Muslim name of Ayesha.

6. An Arab named Haji Ali Musa.

7. An Arab named Haji Hasan Ali.

8. George Samuel Bailey MD, who has been given the Muslim name of Ahmad.

9. Mr F William, who has been given the Muslim name Mahmud.

10. A Nigerian prince, Mr Thomas, who has been given the Muslim name Ahmad Ibrahim. Mr Thomas is the son of a Nigerian Muslim Chief. He had been Christian for some years but now, thanks to the efforts of our preachers in London, has re-embraced Islam and has become a member of the Ahmadiyya community. His coming in contact with our missionaries in England is, he says, in fulfilment of a vision which his father had seen years ago and which he had told him when he was yet a child.

11. An English lady named L Wilson, who has been given the Muslim name Fakhira.

12. A learned Jew of Russian descent named Solomon Faith. He had embraced Christianity and even acted as a Christian preacher. About three years ago, our brother Qazi Abdullah met him at Hyde Park and as a result of our brother’s preaching, his faith in Christianity was shaken and he gave up that faith. At last a vision led him to the acceptance of Islam. He saw himself on a rock and was in imminent danger of being drowned. Just then he saw a holy figure clad in an eastern dress holding out his hand from another rock and beckoning him to lay hold of a rope. Having seen this dream he came to our missionaries at 4 star street and related to them his dream. They told him that the rope which could rescue him from the storm was the one spoken of in the Holy Quran as ÍÈä Çääç “The rope of God”. Then they showed him a photo of the Promised Messiah, upon this he said, “this photo does bear resemblance to the holy man whom I he saw in the dream, but he was a different man.” Then they showed him the photo of Hazrat Mirza Bashirudin Mahmud Ahmad, son and second successor of the Promised Messiah and the present Head of the Ahmadiyya Community. At seeing this [photo] he declared, “this is indeed the photo of the holy man who stretched out his hand from the other rock and beckoned me to lay hold of the rope.” The dream had made him restless and he had in vain rummaged the pages of the Bible for some passage which might give him some consolation, but when he read in the Holy Quran the verse which says, “lay hold of the rope of Allah all together” and when he saw the actual image of the holy man who had beckoned him with his hand to lay hold of the rope, he was convinced of the truth of Islam and signed the Bai‘at form which begins with the words, “Today I enter the Ahmadiyya Movement and repent of all my sins at the hand of Mahmud.”

He is a learned Jew and knows Hebrew, Yiddish, Russian, German, Lettish, Finnish, Flemish and English. He is now inspired with a zeal to preach the truth to other people. May God help him!

13. Mr W J Sarsh who has been given Yahya as his Muslim name.

14. A Scotch lady named Mrs S Roberts. She has been named Majidah.

15. Yoosaf Ammad

16. Abdullah Ibrahim

17. Abdullah Adham

18. Ali Adam

19. Farih Abdulla

20. A. Muhammad

11. Muhammad Farih

22. Muhammad Ali

The last named eight gentlemen who joined the Ahmadiyya Movement on the 5 October come from Arabia and Somaliland.

23. A respectable Englishman of good family whose name has not yet been disclosed.

Twenty-three converts in two months’ time is a good number and we congratulate our brethren in England on their success. Of these twenty-three persons, four are British gentlemen, 4 are British ladies, 1 Russian Jew, 1 Nigerian, 1 Indian, 1 Egyptian and 11 Arabs and Somalis. It is also gratifying to learn that among this number, there is a Doctor of Medicine, a Jewish Scholar, a Nigerian prince, and the rest are also mostly educated and of good social position.

Some of the converts and even some Christians have begun to learn the Holy Quran. They have also begun to make weekly contributions to the mission funds.

Our brother, Mufti Muhammad Sadiq also acted as a political delegate of the Ahmadiyya community to represent the views of the community on the Indian Reform Scheme before the Parliamentary Committee for Indian Reforms. His Memorandum on the Reform Scheme which he laid before the members of the Committee was published in our last issue.

English papers have published in their columns the substance of this memorandum with a photo of our brother and a brief account of the Ahmadiyya Community. While attending one of the sittings of the Committee in the House of Lords, our brother met Sir Michael O’Dwyer, late Lieutenant Governor of the Punjab, who happened to be sitting close to him. Without recognising the late Lieutenant Governor, he delivered his message to him and the latter listened to him with close attention and showed great respect for him. Afterwards our brother learnt that the gentleman to whom he had been preaching was Sir Michael O’Dwyer who had only recently come from the Punjab.

[The fact that] the people of London have now become well acquainted with the message which our brothers have gone there to deliver is clear from an incident which occurred on the day of the Victory Celebrations. Our brother Mufti Muhammad Sadiq, as a representative of a loyal community, thought it his duty to share with the Londoners their rejoicings at the victory and joined a victory procession with a green flag in his hand. His green turban soon attracted notice and a party of spectators who were watching the procession from a roof, in order to convey to him the pleasure they had felt by his presence in the procession, took a brass horn and sounded through it the words:

“Allah is Great, and Muhammad is His Apostle”

Our brother made a courteous acknowledgment and passed on with the procession.

Brother Qazi Abdullah who has worked as an Ahmadi preacher in England for about 4 years, and Mr Muhammad Sagar Chand who declared his faith in Islam not long ago and who has done good missionary work at Hastings and Folkestone have come back to India. Brother Mufti Muhammad Sadiq will shortly proceed to another country to deliver the message of Ahmad to another people. May God grant him success! We congratulate our esteemed brothers and friends, Qazi Abdullah and Mufti Muhammad Sadiq on the success with which, through God’s grace, their work in England has been crowned.

India

Ahmadi preachers are working as usual in different parts of India. Meetings have also been held in different places and there have also been controversies with non-Ahmadi maulvis and others. Propagation secretaries have also been appointed in a large number of towns and villages whose duty it will be to make arrangements for preaching through the members of the Ahmadiyya Community in their respective districts, to superintend the work of these honorary preachers, devise and carry out different plans for the dissemination of Ahmadiyya doctrine and send regular reports of their work to the Secretary for propagation at Qadian. Arrangements have also been made to establish Libraries and Reading-rooms in different towns.

Among honorary workers, the name of Seith Abdullah Allah Din of Sikandrabad deserves special mention. He is filled with great zeal for the propagation of the truth taught by the Ahmadiyya Community and has spent thousands of rupees in publishing and distributing Ahmadiyya literature. He has only recently succeeded in winning over a learned Imam of Sikandrabad whom he now wishes to employ as an Ahmadi preacher and has asked him to prepare himself for that purpose. It is gratifying to learn that many a seeker after truth has benefited by the literature published by our brother and Ahmadi preachers are making the best use of his publications. They are mostly English and Gujrati translations of the writings of the Promised Messiah.

Among those who have been led to the acceptance of truth by a perusal of Seith Abdulla’s publications, is the name of Sulaiman Ismail Jamoter of Cutch Jakhao,  who is a big business man and is the owner of several vessels sailing to Bombay, Karachi, Malabar, Colombo, Arabia &c. He is now a devoted adherent of the Ahmadiyya movement and proposes to hand over his whole business to his younger brother so that he may be able to devote himself wholly to the propagation of truth.

The records in the office of the Secretary to Hazrat Khalifatul Masih for propagation, show that since the 1 January 1919, 1640 new men have joined the Ahmadiyya Movement by entering into the Bai‘at of Hazrat Khalifatul Masih but the figures are not complete, as most of those who enter into the Bai‘at by coming to Qadian are not included in the above number. The above figure represents mostly those who send written applications for admission into the Ahmadiyya movement.

Ceylon

The secretary of the Colombo Ahmadiyya Association reports:

“Opposition to us has become very bitter again, owing to malicious letters appearing in a local non-Ahmadi paper and the continued preaching by a South Indian, thousands flocking to hear him. He has preached in four centers and now last of all is expected in Slave Island. We are not afraid. Allah is our Helper.”

This bitterness of opposition on the part of the non-Ahmadi public of Ceylon and the activities of the South Indian preacher who is going about delivering lectures against the Ahmadiyya movement is a proof that our brethren there are working zealously to convey to their fellow-islanders the message of the Promised Messiah. Enemies of truth always do their worst to destroy heavenly movements and so are our opponents in Ceylon doing. But all their efforts are doomed to failure and we pray that God may help our brethren in the island and enable them to make Ceylon an Ahmadi Island.

Showing mercy to mankind

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Hazrat Jair bin Abdullah, Allah be pleased with him, narrates that the Holy Prophet, peace and blessings of Allah be upon him, said:

“Allah will not be merciful to those who are not merciful to mankind.”

(Sahih al-Bukhari, Kitab al-Tawheed)

National Ijtema Majlis Khuddam-ul-Ahmadiyya Belgium

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Mohammad Arsalan Ahmad, Belgium Correspondent

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National Khuddam Ijtema Belgium was held from 30 August to 1 September in Bait-ur-Rahim Mosque, Alken.

The Ijtema committee started work about two months prior to the Ijtema and held two meetings with committee members. Five to six meetings with Sadr Majlis Khuddam-ul-Ahmadiyya Belgium, Tauseef Ahmed Sahib were also held.

Majlis Khuddam-ul-Ahmadiyya Belgium paid special attention towards promoting the Ijtema through social media and video promos. Video promos were circulated before the Ijtema and at the end of the first day, a highlights video was released that also motivated those Khuddam who were unable to attend the first day, to attend the Ijtema.

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On the second day, a video was released in which Sadr Majlis, Tauseef Ahmad Sahib gave a very inspirational message.

Our social media team was actively releasing content throughout the Ijtema and tweeted regularly during all the sessions.

Missionary in charge, Hafiz Essan Secunder Sahib, Sadr Majlis Khuddam-ul-Ahmadiyya and Ijtema nazim-e-ala all inspected the Ijtema site and hoisted the flags afterwards.

The opening session was presided by Hafiz Essan Secunder Sahib, who advised Khuddam and Atfal about the importance of Salat; the theme of this year’s Ijtema. Sadr Majlis Khuddam-ul-Ahmadiyya then delivered the welcome speech.

As usual, there were various educational and sports competitions for Khuddam and Atfal. This year, a bouncy castle was set up for Atfal along with other interesting activities.

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For Khuddam, there was an extra competition of strong man, where Khuddam had to pass through six hurdles including lifting tractor tyres. Khuddam and Atfal really enjoyed the competitions, Alhamdolillah.

In educational competitions, there was recitation of the Holy Quran, hifz-e-Quran, namaz, azan, nazm, qaseeda, speeches, translation of the Holy Quran, hadith and attributes of Allah.

Sports competitions for Khuddam included Cricket, Volleyball, Football and Tug of war.

Majlis Khuddam-ul-Ahmadiyya Belgium invited missionaries and Ansar members to friendly matches of volleyball and football with the Khuddam.

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This year, the Alm-e-Inami was awarded to Majlis Muqami.

On the last session, Dr Idrees Ahmad Sahib, Amir Jamaat Belgium visited the Ijtema and appreciated efforts of Khuddam-ul-Ahmadiyya Belgium.

Amir Sahib also distributed prizes along with Sadr Majlis Khuddam-ul-Ahmadiyya Belgium.

By the grace of Allah and through the prayers of Hazrat Amirul Momineenaa, the Ijtema was a great success.

The total Khuddam participation was 186 while Atfal totaled to 121. A total of 64 guests also attended the Ijtema.

True gratitude is in adopting righteousness and purity

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Your true expression of gratitude is by adopting righteousness and purity. To merely respond by saying Alhamdulillah (all praise belongs to Allah) when asked if you are a Muslim does not constitute thankfulness and appreciation. If you pay true gratitude, i.e. if you tread the ways of purity and righteousness, I give you glad tidings that when you stand at the frontier, as it were, no one can gain dominance over you. I remember that a Hindu head clerk named Jagan Nath, who was a very prejudiced man, mentioned that he was serving as head clerk in Amritsar or some place else and there was an employee—apparently a Hindu— who secretly observed the Islamic Prayer. Jagan Nath says that he along with the other Hindu employees disliked him greatly and all of them decided to have the man dismissed. Jagan Nath says that he harboured the most ill-intent at heart and lodged complaints against the Hindu many times, saying that he had committed this mistake or broken that rule, but no attention would be given to these complaints. He goes on to say: ‘However, we had determined that we would have this man dismissed and in order to succeed in our objective, we had even gathered a list of complaints and from time to time I would present these complaints to the officer in-charge as well. If ever our officer became furious and finally summoned the man, as soon as he appeared before him, his rage would subside just as water puts out a fire. The officer would lightly rebuke him in a very soft manner, as if the employee had committed no mistake at all.’

(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, pp. 75 – 76)

Why did the Promised Messiah a.s. permit his community to use other remedies against the plague?

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Opponents level an allegation against the Promised Messiah, Hazrat Mirza Ghulam Ahmadas of Qadian as to why he permitted his community to use other remedies against the plague, while prohibiting his community from taking the prescribed inoculation for the plague.

By raising this objection, opponents suggest that the founder of the Ahmadiyya Jamaat was not directed by any revelation of God to take such measures.

The opponents point out an extract of the Promised Messiahas in relation to the above allegation. Below is the actual statement of the Promised Messiahas in this regard:

“A person raised a question that certain people say, ‘When [the plague] vaccine is not an option and Allah Almighty has promised protection [against the plague], then why is it prescribed to use marham-e-Isa [Ointment of Jesusas] and habb-e-jadwar [a herbal medicine]?’”

To this, the Promised Messiahas replied:

“The remedy which has been told by Allah Almighty is part of that protection because, along with [the promise], He Himself indicated [these medicines] as a means for safeguarding. We can use them with an open mind. However, if there was any benefit in taking the inoculation, we would have been directed [by God] in this regard and then [the people] would have witnessed that we were the first ones to take it. If God Almighty reveals today that a certain remedy or medicine is beneficial, then should we not use it? [We will use it] as it will be a sign … If we take the inoculation against the plague like the general public, then [it shows that we] do not have faith in God … God would have revealed upon me if there had been any benefit in the inoculation [for plague] and in that case, I would have been the first one to receive the vaccine, but when the government has given the choice, then in fact God Almighty has given us this option and lifted the compulsion…

“Our Jamaat must not adhere to mere verbal claims alone and should not be satisfied on simply taking the pledge of Bai‘at. Instead, they should bring a [positive] change in themselves. Ponder over the fact that the army of Mosesas was affected by the outbreak of plague on various occasions. The enemies must have rejoiced, but Mosesas would have been deeply affected by the situation. It is written [in the books of history] that the epidemic claimed 80,000 lives due to the curse of Balam. Although many others were sinful as well, but the followers of Mosesas were dually responsible. Very few people purify their hearts…”

“We do not deny the efficacy of medicines … However, if those people are killed who take the inoculation [for plague] and you [the members of Jamaat] also die, then there is no difference. Therefore, [spiritual] transformation is required.” (Malfuzat, Vol. 4, pp. 68-72)

The above-mentioned statement of the Promised Messiahas elucidates that God Almighty had only indicated to refrain from taking the inoculation of plague. Moreover, the Promised Messiahas laid much emphasis on spiritual reformation as the real remedy against the plague instead of falling into the discussion of worldly cure.

The opponents highlight another extract of the Promised Messiahas and allege that he considered the act of certain rich persons of Lahore who opted to take the inoculation for the plague to be a negligence. Moreover, the opponents conclude from the statement of the Promised Messiahas that he mentioned the account of wealthy people to demonstrate that it was only them who agreed to take the plague vaccine in order to please the government whereas the general public rejected it.

Below is the complete statement of the Promised Messiahas which significantly clarifies the above allegation:

“The act of certain respectable landlords who have agreed to take the inoculation [for plague] does not show their bravery, but in fact, this intrepidity is to please and assist the government. Thus far, it will be considered that our Jamaat is going against the government. Pressing priority should be given to the realisation of God. All matters come after God as we have already mentioned that salvation is possible through [true] faith.” (Malfuzat, Vol. 4, p. 78)

The above extract simply addresses the act of certain respectable landlords of Lahore with respect to the plague vaccine. By no means does it conclude that the general public rejected the inoculation for the plague.

The opponents have falsely assumed from the statement that the Promised Messiahas, by mentioning the upper class to have opted for the plague vaccine, meant that the rest of the people did not take it.

The statement of the Promised Messiahas is quite clear, and deducing any meaning that is not even hinted is irrational and absurd. For instance, if someone prays:

اِهْدِنَا الصِّرَاطَ الۡمُسۡتَقِیۡمَ

“[O Allah] guide us on the right path” (Surah al-Fatihah, Ch.1: V.6), in view of the opponents, this means that God should guide us on the right path but lead others astray. However, a sensible person can never derive such a meaning from the verse.

Moreover, there are various statements of the Promised Messiahas which openly express that the general public was inclined to take the inoculation for the plague. For instance, the Promised Messiahas states:

“If we take the inoculation against the plague like the general public, then [it shows that we] do not have faith in God.”(Malfuzat, Vol. 4, p. 78-79)

Apart from that, the opponents have deceivingly refrained from mentioning the next few lines following the extract under discussion. It is stated in Malfuzat that the Promised Messaihas said regarding the inhabitants of Qadian who opted for inoculation of plague:

“It is in our favour [that some people have taken the inoculation] because sinful and impious people are also present and the vaccine is an apparent means [of cure]. When these people believe in their assumptions [i.e. inoculation], then why should we not believe in our faith?” (Malfuzat, Vol. 4, p. 78-79)

Hence, it is evident from the statement of the Promised Messiahas that some of the people decided to take the plague vaccine, which quite clearly shatters the objection of the opponents.

 The opponents highlight another extract of Malfuzat, dated 5 November 1902, which indicates that the Promised Messiahas was informed about the cessation of plague inoculation in district Gujranwala and Gurdaspur by the then government. By presenting this excerpt, opponents suggest that the news of cessation led Hazrat Ahmadas to prohibit his community from taking the plague vaccine.

It should be noted in the first place that the news specifies the cessation of vaccine in only two districts and not the entire subcontinent. Moreover, examining the medical history of the subcontinent, we find from reliable books of medicine that the procedure of plague vaccination was carried out even after the year 1903. For instance, Khan Bahadur NH Choksy reports some figures of various private practitioners of the subcontinent in his book, Serum-Therapy of Plague in India: A Record of Work Brought up to Date (1907). He states that 1,408 people received the plague vaccine during the course of the years 1904 to 1907. There were 751 deaths and the mortality ratio was 53.3%. (Khan Bahadur NH Choksy, Serum-Therapy of Plague in India: A Record of Work Brought up to Date, pp. 49-52)

The reference cited above signifies that the process of plague inoculation continued even after 5 November 1902 till 1907. All those statements presented by the opponents which show that the Promised Messiahas was not satisfied with the efficacy of the plague vaccine were given after the publication of the book Noah’s Ark on 5 October 1902. Moreover, we have proved with sufficient evidence in a previous article of Responding to Allegations (Prophecies of the Promised Messiahas – Part XIX) that the announcement made by the Promised Messiahas indicating the refusal of plague inoculation published in Noah’s Ark was based on a revelation of Allah Almighty that he received two or three months earlier.

Lastly, we present those extracts of the book, Noah’s Ark, which clearly show that the Promised Messiahas was not informed about the harmful effects of the plague inoculation and that he did not criticise its efficacy while he was writing those lines and it was only God Almighty Whose hand was at work. The Promised Messiahas states:

“There can be no doubt that until now inoculation is by far the best physical remedy that the government has found, and there is no denying that this remedy has proven to be effective. It is the duty of all subjects to make use of the means that are available to them so that they may relieve the government of the pain it feels for them. This notwithstanding, we must say to this kind government with all due respect that had there not been a heavenly prohibition for us, we would have been the first among its subjects to be inoculated.” (Noah’s Ark, p. 2)

The Promised Messiahas further states:

“I consider it a sin to throw doubt on this sign by recourse to inoculation, for it is a sign, which God, for our sake, wishes to demonstrate clearly in the world. I dare not demean His true sign and His true promise by resorting to inoculation. If I did, I would be accountable for the sin of not believing in the promise that God has given to me. If I was to benefit from the inoculation, then I should be grateful to the doctor who invented the vaccine and not to God Who promised me that He would protect everyone dwelling in this house.” (Noah’s Ark, p. 5)

The Promised Messiahas then states:

“It should also be kept in mind that on account of this divine promise, it is necessary for me to eschew any human contingencies, lest our enemies attribute this divine sign to other agencies. However, in addition to this, should God Almighty Himself disclose any other means or remedy to me through His word, then such means or remedy would not contravene this sign, for they emanate from God Who has manifested this sign.” (Noah’s Ark, p. 8)

(Research conducted by a panel of scholars at the Research Cell, Rabwah. Translated by Al Hakam)

Humanity First UK: Disaster Response Course

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Masood Malik, Director Disaster Relief, Humanity First UK

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Hazrat Khalifatul Masih V, may Allah be his Helper, has regularly put an emphasis on members of the Jamaat preparing for any disaster situation. In response to this Humanity First held a disaster response course on 31 August 2019 at Jamia Ahmadiyya UK.

This was a course run by the Humanity First International team to train members of the UK fraction, with the aim of creating a team that can carry out a similar course for Khuddam and Ansar across the country. This was a successful one-day event attended by 24 people, of which twenty two members were from the Humanity First UK Disaster Relief (DR) team.

The course started off with an introduction by Dr Aziz Hafiz, head of Humanity First International DR. In his talk, he said that “disaster relief has been around since the start of time” and spoke about the importance of showing emotion in humanitarian relief.

The resdt of the day covered the three main phases when managing an emergency: preparation, response and recovery. To give a perspective of the types of disaster responses within the UK the different levels of emergencies were described, ranging from significant to catastrophic. The response to each of those emergencies were explained.

One of the sessions required teams to make an assessment of a response to a plane crash. They were taught that to make an assessment in any disaster situation one must consider safety, logistics, funding, medical response and business continuity. It is also important to identify all the stakeholders involved.

Furthermore, trainees were told to get involved on a local level by joining the Local Resilience Forums, which are comprised of local organisations that support the response to any emergency. Apart from this there were sessions discussing mental health problems and everyone was trained in basic first aid.

To create an interactive course, disaster simulations were carried out at the start and end of the day. The trainees were able to provide a better response by the end due to applying the skills and knowledge they gained throughout the day.

One of the key themes in these simulations was safeguarding a disaster victim, which does not only include medical attention, but also safety and emotional support. In the closing session Dr Aziz Sahib praised the efforts of the team and reminded the attendees that they should forever be grateful for the opportunity to serve Allah the Almighty and gain His blessings.

May Allah enable us all to follow the instructions of our Khalifa and serve mankind to the best of our ability. Amin.

Hazrat Khalifatul Masih V arrives in France

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Adnan Haider, France Correspondent

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2 October, Trie-chateau, France: Hazrat Khalifatul Masih V, may Allah be his Helper, arrived in Trie-chateau, France at 18:34 local time.

Huzooraa was welcomed by the Mayor of Trie-chateau, David Didier together with hundreds of Jamaat members.

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Following his arrival, Hazrat Amirul Momineenaa inaugurated Baitul Ata and led everyone in silent prayer.

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Hazrat Amirul Momineenaa inaugurates Baitul Ata

Insha-Allah, during the week, Huzooraa will be gracing the 27th Jalsa Salana of France. The three-day Jalsa Salana is due to commence on Friday, 4 October with Hazrat Amirul Momineen’saa Friday Sermon.

During his visit to France, Huzooraa will also be opening a new mosque in Strasbourg, northeast France.

Hazrat Khalifatul Masih Vaa is also scheduled to deliver an address at UNESCO (The United Nations Educational, Scientific and Cultural Organisation).

MTA international will be covering all live sermons of Hazrat Khalifatul Masih Vaa during his stay in France.

Hazrat Khalifatul Masih Vaa is on a tour of Europe and will be visiting Germany after France.

Al Hakam will be updating its readers with the engagements of Hazrat Khalifatul Masih Vaa during this tour, Insha-Allah.

The house of security and peace in Almere, Holland

Safeer Ahmad Siddiqui, Missionary, Almere, Holland

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Allah Almighty states in the Holy Quran:

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ

“And I have not created the Jinn and the men but that they may worship Me.” (Surah al-Dhariyat, Ch.51: V.57)

The primary purpose of our creation is to worship our Creator to the best of our ability. The most suitable place for a Muslim to carry out worship of Allah Almighty is a mosque. The first house of God, the Holy Ka‘bah, in the Holy Quran has been declared a place of peace for all of mankind. Allah Almighty states:

اِنَّ اَوَّلَ بَیۡتٍ وُّضِعَ لِلنَّاسِ لَلَّذِیۡ بِبَکَّۃَ مُبٰرَکًا وَّ ہُدًی لِّلۡعٰلَمِیۡنَ۔ فِیۡہِ اٰیٰتٌۢ بَیِّنٰتٌ مَّقَامُ اِبۡرٰہِیۡمَ ۚ وَ مَنۡ دَخَلَہٗ کَانَ اٰمِنًا

“Surely, the first House founded for mankind is that at Bakkah, abounding in blessings and a guidance for all peoples. In it are manifest Signs; it is the place of Abraham; and whoso enters it, enters peace.” (Surah Al-e-Imran, Ch.3: V.97-98)

There are also countless sayings of the Holy Prophet, peace and blessings of Allah be upon him, regarding the importance and significance of mosques. Once, the Holy Prophetsa said:

“O ye people, praise Allah. Whoever builds a mosque for Allah, Allah the Exalted shall build a house for such a one in paradise.” (Sahih al-Bukhari, Kitab al-Salat)

The Holy Prophetsa said on another occasion:

“To Allah, the most adored places are the mosques”. (Sahih Muslim, Kitab al-Masajid wa Mawadhi as-Salat)

Following the model of the Ka‘bah and the practice of the Holy Prophetsa, Jamaat-e-Ahmadiyya is earnestly engaged in building mosques across the globe. The Promised Messiahas and the Khulafa have always paid special attention and emphasis towards the construction of mosques in every corner of the world.

The Promised Messiahas said:

“At present, there is a pressing need for our Jamaat to build mosques. A mosque is a house of God. Be it a city or a village, wherever our mosque is built consider it being the building block for the development of the Jamaat in that area. If there is a village or city where there are no or very few Muslims and promulgation of Islam is required, then just construct a mosque there. Allah will indeed Himself attract Muslims to that place. But there is a condition that the mosque shall be built with very true and honest intentions [i.e. only for God Almighty].” (Malfuzat, Vol 7, p. 119)

Baitul Afiyat Mosque of Holland is a picturesque manifestation of every word expressed by the Promised Messiahas in the above statement. Before the construction of Baitul Afiyat, there were only two families in the city of Almere.  

A few months later, after the completion of the mosque, by the grace of God Almighty, there has been a sudden increase in the members of the Jamaat in Almere and the total number has equaled the capacity of worshippers which the mosque can accommodate.

Raised from the sea, Almere is purpose-built city of Holland. Its construction began on 20 September 1975. The meaning of Almere is “a huge lake” or according to some lexicons, it means “a modern lake”. It is home to more than 200,000 inhabitants from diverse races and ethnic groups. Baitul Afiyat is the seventh mosque in this city and the first of Jamaat-e-Ahmadiyya.

Every success and progress of the Jamaat is due to the blessings of Khilafat. The construction of Baitul Afiyat Mosque in Almere was also made possible through the guidance and prayers of Hazrat Khalifatul Masih V, may Allah be his Helper. The project of Baitul Afiyat Mosque was initiated as a result of the blessed instruction of Huzooraa.

Addressing the Holland Jamaat in 2007, Hazrat Amirul Momineenaa said:

“You should remember that one of the best means of capturing other people’s attention towards you is to build mosques and I want to draw your attention towards this. Currently, there is only one purpose-built mosque in Holland located in The Hague and it was built nearly 50 years ago. Even then, the expenses of that mosque were given by Lajna, the Lajna of Pakistan in particular. Thereafter, this center of Nunspeet was purchased and even this place, where we are offering the Friday Prayer right now, was bought by the Markaz.

“Thus far, the Jamaat of Holland has not built even a single mosque. Presently, you are in such numbers here that if you decide and harvest a capacity for sacrifice, you can build mosques one after another. When you will initiate the work, Allah will also help you, Insha-Allah. A great sign of being the best of ummah is that you have full trust in God. When you believe in God, you should also put your trust in Him and as I have just said, when you will start this task of building mosques Allah will help you, Insha-Allah.

“Yesterday I was telling Amir Sahib and missionaries during a meeting that once you start constructing mosques, they will eventually be built, Insha-Allah. If you are fearful of taking it upon yourselves, thinking about where the expenses will come from and when the money will be collected for its construction, then you will never be able to build it. If you make a resolve, Allah Almighty will surely help you, Insha-Allah … Therefore, you need not worry; you should not underestimate yourselves and you should not have wrong opinions about yourselves. By doing so, you are not having wrong opinions about yourselves, but in fact you are having wrong opinions about the blessings of Allah Almighty. If you have faith, then you should believe in the blessings of God. If you set a target that you will at least build one mosque in a city where Ahmadis are in reasonable number (there are two or three cities of such kind), then the Jamaat will spread in abundance, Insha-Allah.

“As I have said earlier, carry out the tabligh and continue to build mosques. As this is a small country, when mosques are built here, and the call of Allah’s unity resonates from its minarets and you advance in good deeds and worship, then the wrong opinions of the people shall certainly be eliminated and you will be the ones to remove them and you will become the beneficiaries of Allah Almighty’s blessings. These people will know the truth as well and they will also realise that whatever they think or used to think about Islam is not right in reality, but rather it is a religion of those who are spreading peace and beauty. Hence, along with promulgation, you should also pay special attention towards the construction of mosques.” (Friday Sermon, Nunspeet, Holland, 5 January 2007)

Against all the odds, when Allah Almighty wills, paths begin to open. Likewise, the city of Almere was selected for the construction of a mosque when an Ahmadi, Mehbub Ilahi Ranjha Sahib, who lives there, contacted the council in this regard. Thereafter, a mutual connection was established with the city council. The council suggested a land for the construction of a mosque.

In 2008, a centre by the name of Baitul Mahmud was purchased in the city of Amsterdam as an expression of gratitude for the Khilafat Jubilee. Huzooraa also visited this place in 2008. During the same trip, Huzooraa went to Almere for the first time and visited the council’s proposed land. Eventually, the council itself refused to give the place because of a great protest from the locals.

The council then proposed another location, but this time, the Jamaat refused because the place was not suitable for the construction of the mosque. Thereafter, the Jamaat’s administration felt that there was no hope. In fact, the interaction with the council was almost over.

A few months later, unexpectedly, the council contacted the Jamaat and suggested another place for building the mosque. When the Jamaat surveyed the land, everyone liked the place. Upon the approval of Hazrat Amirul Momineenaa, the land was purchased. Huzooraa named the mosque to be built on this land “Baitul Afiyat”.

After purchasing the land, the administration was worried because the council had mentioned while suggesting this place that an anti-Islamic group might object to the construction of the mosque at this place, which could halt its construction. The Jamaat wrote a letter seeking prayers to Hazrat Amirul Momineenaa. The effect of this prayer was such that it appeared as if the anti-Islamic party went to sleep, and during the period in which it had a legal right to object, the party did not object and thus there was no stopping in the construction of the mosque.

Amir Sahib Holland has formed a committee known as the CMC (Central Mosque Committee) for the construction of mosques and to purchase centres. This committee had the opportunity to take all the important decisions regarding the mosque. Moreover, the members had the honour of taking guidance from Hazrat Khalifatul Masih Vaa. The members of this committee include Hibatunnoer Verhagen Sahib (Amir Jamaat Holland), Abdul Hameed van der Velden Sahib (Naib Amir Jamaat, appointed as the president of the committee), Naeem Ahmad Waraich Sahib (Missionary In-charge), Hamid Karim Mahmud Sahib (missionary), Muzaffar Hussain Sahib (National General Secretary), Hanif Handrekas Sahib (National Secretary of Estate), Azhar Ali Naeem Sahib (National Secretary of Foreign Affairs), Abdul Haq Compier Sahib, Abdul Basit Sahib and Shahid Fras Sahib.

The architect of this mosque is a friend of the Jamaat, Farhan Ilahi Bakhsh Sahib. During the construction of this mosque, according to the direction of Hazrat Amirul Momineenaa, Akram Ahmadi Sahib of IAAAE continued to oversee the mosque committee. The supervisor of this project was Azhar Ali Naeem Sahib and the president of Holland mosque fund was Abdul Basit Sahib.

The level of sacrifice and passion amongst Holland Jamaat members can be estimated in that there was no delay, even for a moment, during the construction of the mosque due to expenses.

The administration of Jamaat-e-Ahmadiyya Holland all express that they do not know who gave the money and where the money came from, but members of the Jamaat continued to provide financial support and ensured the construction of the mosque.

The land of the mosque was purchased in 2012 and it totalled 1436 square metres. This piece of land was purchased for 276,000 euros. The area on which the mosque is built is 634 square metres. The total cost for the construction of the mosque was close to 1.8 million euros.

The building of the mosque consists of two storeys. Downstairs is a multipurpose hall along with two offices for men and women respectively. Upstairs is a mission house of the Jamaat and the mosque itself. During the period of construction, the community purchased 247 square meters of extra land. Now the total area of the mosque amounts to 1,683 square meters.

The foundation stone of Baitul Afiyat Mosque was laid on 7 October 2015 by Hazrat Amirul Momineenaa. Thereafter, Hazrat Syeda Amatus Sabooh Begum Sahiba placed the second brick, and then various Jamaat office-bearers and individuals had the honour of placing a brick.

The foundation stone ceremony was attended by more than 55 guests. The Deputy Lord Mayor of Almere, Frits Huis welcomed Huzooraa to the city and said in his address:

“Both His Holiness and I were born in the same year, but His Holiness has far more wisdom than me and hence, I will keep my comments extremely brief. It is much more important for us all to listen to him. All I wish to add is that the key principle of the Ahmadiyya Muslim Community is peace and so you are extremely welcome in Almere.”

Highlighting the true teaching of Islam, the worldwide head of the Ahmadiyya Muslim Community, Hazrat Khalifatul Masih Vaa said:

“Alongside laying the foundation stone, I wish to let the people of this city know that we have named the Mosque as ‘Baitul Aafiyat’ and this means a ‘House of Peace and Security for all people’.”

Referring to a couplet written by the Promised Messiahas, Huzooraa said:

“The Founder of the Ahmadiyya Muslim Community wrote that the entire world was consumed by danger and peril, so he had been sent to provide peace, security and refuge to all mankind. Therefore, every Ahmadi Mosque, no matter where in the world it is built, is an abode of peace, security and shelter for all of humanity.”

Furthermore, Hazrat Amirul Momineenaa said:

“In our own personal lives, if we build a house, we seek to ensure that it is a place where we feel protected, safe and is a place where we can live with true peace of mind and comfort. Hence, in terms of building a House of God, how is it possible that we could ever seek to construct a Mosque that is a means of spreading harm or a threat to anyone? … It is incumbent on a true Muslim to exhibit love and compassion towards all others and to be guardians of the peace of society. Let it be clear, therefore, that this mosque, whose foundation stone is being laid today, will prove to be a glorious symbol of peace, security and sanctuary for all.”

May Allah the Almighty grant the Jamaat strength to build mosques in every city of the world, so that this religion of “peace” conquers the hearts of humanity and establishes the unity of Allah.

Islamic Abode of Peace and Security in the Netherlands – Hazrat Khalifatul Masih V opens a new mosque, Baitul Afiyat in Almere

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Almere, the Netherlands, Tuesday, 01 October: Hazrat Khalifatul Masih V, may Allah be his helper, attended the inaugural ceremony of Baitul Afiyat Mosque, Almere, the Netherlands.

The inaugural session started with the recitation of the Holy Quran with Urdu translation, chapter 2, verses 128 to 130.

A member of the Socialist Party was then invited on stage in which he welcomed Hazrat Amirul Momineenaa and the congregation to the city. He thanked Huzooraa for adding “this beautiful project in this wonderful city”. He also recognised the strains upon Ahmadis in Muslim countries. However, he said, the motto, “love for all hatred for none” would ultimately dispel the hatred.

Next, a member of the political party “Respect Almere” spoke to the congregation. He said that “freedom of religion is for everyone” and also congratulated the community for the new mosque.

After this, a member of the Sikh community congratulated the Jamaat for “this holy day”. The Sikh gentleman spoke of his visit to Qadian and the honour and respect he has received from the members of the Jamaat. He said that “I have deep respect for Hazrat Sahib, His Highness, who has come all the way from England”.

Next, Amir Sahib Holland welcomed Hazrat Amirul Momineenaa to the inauguration. Amir Sahib thanked the government for allowing Jamaat-e-Ahmadiyya the Netherlands for building this mosque. A brief history of the Jamaat’s progressions in the Netherlands was also given by him.

A Dutch politician from the Labour party also spoke before the congregation. He spoke of the new city of Almere and welcomed the Jamaat’s mosque in Almere.

Thereafter, Hazrat Khalifatul Masih Vaa addressed the congregation. After Tashahud, Ta‘awuz and the recitation of Surah al-Fatihah, Hazrat Amirul Momineenaa thanked the guests for accepting the invitation to the opening of the new mosque.

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Hazrat Amirul Momineenaa said that many people living in the western world harbour suspicion about Islam and Muslims. Huzooraa said that it was no exaggeration that many people fear the religion of Islam and its followers. Despite this, the fact that the guests had accepted the invitation to the opening of the mosque proved that they are “open-hearted people”. Further, Huzooraa assured the guests that religion is a “matter of the heart” and everyone is free to follow what they like.

Referring to the Holy Quran, Huzooraa said that it clearly states that there should be no compulsion with matters of religion. Hazrat Amirul Momineenaa told the congregation that Ahmadi Muslims have a deep connection with their mosque and on the other hand the guests had no such emotional bond to the mosque. Noting this, Huzooraa said that this proved that the guests were “kind, generous and tolerant people”. Huzooraa said, “I also commend you, because taking the time to learn about the faith and beliefs of others’ is a crucial way of knocking down the barriers that divide us and exposing those myths that often cultivate unnecessary anxiety…”

Huzooraa said that it is a cause of extreme regret to him and to all peace loving Muslims that in non-Muslim countries there is the “widespread fear of Islam”. Many people believe that mosques only disrupt the peace within society. However, the reality is opposite to this, Huzooraa said.

With this in mind, Hazrat Amirul Momineenaa mentioned the core purposes of a mosque so that everyone could also understand the purpose of the new mosque in Almere.

“Mosques are a place where Muslims join together to bow down and prostrate before God Almighty”, Huzooraa explained.

The second crucial purpose of a mosque is to be a place for Muslims to strengthen their relations and unity. Hazrat Amirul Momineenaa explained that the third objective for any mosque “is to be a means of introducing non-Muslims to the teachings of Islam and to fulfil the rights of the wider society”. Huzooraa said that mosques provide a platform to fulfil the rights of the wider society, regardless of creed or colour.

Hazrat Amirul Momineenaa made it clear that any mosque that does not serve as a beacon of peace and sympathy for mankind and neither fulfils the rights of God and man are nothing but a “hollow and empty shell.”

A mosque that was built to divide Muslims and promote hostility during the lifetime of the Holy Prophet, peace and blessings of Allah be upon him, was referred to by Huzooraa. The mosque, from the commandment of Allah, was demolished by the Holy Prophetsa.

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Hazrat Amirul Momineenaa said that a mosque’s objectives can only be fulfilled when worshippers enter to worship Allah the Almighty and to work for the betterment of humanity. Huzooraa said that “a mosque’s purpose can only be fulfilled when the worshippers are infused with a spirit of selflessness, humility and true sympathy and love for all mankind”.

Another aspect Huzooraa made clear was that a mosque is a purely spiritual place that should be kept clear of worldliness. Mosques are only permitted to hold such events or gatherings that encourage the worship of the One God or which peacefully convey Islam’s teachings or serve the needs of humanity.

With the grace of Allah, the Jamaat has been able to establish an international charity, Humanity First. At a community level, various charity events are also carried out all across the world. Huzooraa spoke of the charitable works of the Jamaat in Africa and the schools, hospitals and clinics that the Jamaat builds. This is all for serving humanity.

Hazrat Amirul Momineenaa detailed the humanity relief project of the Jamaat that provides clean and potable water to local people across Africa. Huzooraa said “You cannot imagine, until you see it with your own eyes, how the local people who had no concept of clean water are overcome with emotion and are bridled with joy when they see it flowing from their taps, for the very first time”. Huzooraa said that when such desperate people received clean water “it is as if they have received all the treasures of the world”.

Huzooraa explained that “If a Muslim causes pain and distress to other people and fails to show compassion, then even if they are regular in the worship of God, their prayers and supplications are futile and utterly worthless.”

Referring to chapter 107, verses 3 to 7 of the Holy Quran, Hazrat Amirul Momineenaa explained that serving humanity was essential for prayers to be accepted. If the rights of the weak and needed are not fulfilled by someone, their prayers shall not be accepted.

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“The holy Quran is very clear that their prayers are meaningless and their hypocritical ways will lead only to their humiliation and despair.”

Hazrat Amirul Momineenaa explained that a mosque draws a Muslim’s attention to not only worship God but also to serve humanity. With this in mind, there should be no reason to fear a mosque.

The definition of a neighbour in Islam is extremely vast and concludes a huge sphere of society. “It comprises the entire neighbourhood” Huzooraa said. Quoting the Holy Prophetsa, Hazrat Amirul Momineenaa said that a person’s neighbours included 40 houses around them. In such a manner, it can be said that all the people of Almere are the neighbours of the new mosque.

“Regardless of whether our neighbours are Muslims or non-Muslims, it is our religious duty to care for them; to fulfil their rights and to ensure we do not cause any problems or difficulties for them”, Huzooraa said. Hazrat Amirul Momineenaa said that this was no favour, rather it is “our basic religious duty”.

The local Ahmadi Muslims consider all people of Almere as their neighbors. Huzooraa said “I am confident that the local Ahmadi Muslims will take, extremely seriously, their obligations towards the local society and will always strive to contribute positively to the city…”

Local Ahmadi Muslims must always display the highest moral standards and display the true teachings of Islam. Ahmadi Muslims should remove any fears or misconnections about Islam that may appear among the locals.

Hazrat Amirul Momineenaa was confident that through the will of God, the relationship between the Jamaat and the wider local society with strengthen. Huzooraa said that at this time, more than ever before, it is incumbent to unite and strive to bring peace to the world.

Huzooraa prayed that the mosque “proves to be an everlasting beacon of light, radiating peace, love and humanity in all directions”.

Hazrat Amirul Momineenaa thanked, once again, all those who attended the opening of the Mosque.

Destined to prosper – The Ahmadiyya Muslim Jamaat

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Hazrat Khalifatul Masih Vaa addresses the concluding session of Jalsa Salana Holland 2019

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Nunspeet, the Netherlands, Sunday, 29 September. Hazrat Khalifatul Masih V, may Allah be his Helper, presided over the concluding session of Jalsa Salana Holland, at 1:21 GMT. 

The formal session started with the recitation of the Holy Quran by Dr Eman Odeh Sahib, chapter 23, verses 1 to 12. Saeed Ahmad Jatt Sahib read out the Urdu translation of the Quranic verses. The verses described the qualities of those believers who will be successful. 

Next, an Urdu poem written by the Promised Messiah, peace be upon him, was read by Hammad Abassi Sahib. 

Hazrat Amirul Momineenaa then presented awards of academic excellence to 15 members of Holland Jamaat. 

Thereafter, Hazrat Khalifatul Masih Vaa addressed the congregation. After Tashahud, Ta‘awuz and the recitation of Surah al-Fatihah, Huzooraa recited verse 9 from Surah al-Saff, translation of which is:

“They desire to extinguish the light of Allah with the breath of their mouths, but Allah will perfect His light, even if the disbelievers hate it.”

Huzooraa said that it was the claim of the Promised Messiahas that he was, according to the prophecy of the Holy Prophetsa, sent to revive Islam. Therefore, it was essential that Allah showed signs of support to the Promised Messiahas. Referring to the verse which he had recited at the start, Huzooraa said that this verse was revealed also to the Promised Messiahas on many occasions, before and after his claim.

The Promised Messiahas had announced that Islam would flourish and spread with his advent. He further stated that people claim that Islam will never be successful and be destroyed, they try to blow the light of Allah out. However, they will not be successful. 

Huzooraa said that people were striving to stamp out Islam at the time of the Promised Messiahas. Even Muslims themselves began to, and still do, oppose the Promised Messiahas. However, they were never and will never be able to cause any harm to Islam. Huzooraa said that even today, Islam shall be protected and will spread through the teachings of the Promised Messiahas

The mission that Allah desires to complete can never be stopped by any opposition. They cannot divert the decree of Allah. Huzooraa said that it is Allah’s promise that he will stop all those who oppose Islam and the mission of the Promised Messiahas

The Promised Messiahas said that opponents tried and desired to extinguish this light of Allah. However, Allah had promised in the Holy Quran that they will not be able to do so. 

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Those who were and are of good nature, through the blessings of Allah, continue to accept the Promised Messiahas

The Promised Messiahas said that this was the last age, the 14th century. All signs that were meant to manifest at the advent of the Promised Messiahas were shown. Huzooraa stated that the Promised Messiahas said that he was sent to manifest the grandeur of the Holy Prophetsa. However, those who are blind cannot see this, even though it is as clear as the sun. 

Huzooraa said that a reason as to why so-called scholars do not accept the Promised Messiahas is due to vested interests. They worry that their means of sustenance will diminish if they accept the Promised Messiahas

Ahmadis have the greatest belief that the Holy Prophetsa is the last law-bearing prophet and none can come after him. 

Some say that we offer Salat and fast, so why should they accept the Promised Messiahas. To this question, the Promised Messiahas said that such people are ignorant. The only way to meet God in this age is through the Promised Messiahas.

Hazrat Amirul Momineenaa said that he would relate incidents that show how Allah guided people to Islam Ahmadiyyat and caused opponents to fail. 

The Promised Messiahas said that those who have a pure nature come towards him like metal is attracted to a magnet. However those who have an abhorrent nature do not accept and continue to grow in opposition. Such people will never receive any benefit. 

The Promised Messiahas said that those people are blessed who worry about their faith, protect themselves, think positively and seek the truth. He said that it is not difficult to find out if one is truthful. 

The first incident Hazrat Amirul Momineenaa narrated was of an Ahmadi from Mali. He narrates that he heard the Jamaat’s radio and also the speech of those who were against Ahmadis, and he prayed for guidance. After this, he saw a saint in a dream who said everyone shall accept Ahmadiyyat, whether now or later. 

Then another 80 year-old man from Mali who was Muslim, after seeing the so-called scholars, left Islam and indulged in idolatry. He built a house that was full of idols. Some time later, he saw in a dream that a man was carrying out tabligh about the Imam Mahdi. After this dream, he began listening to the Jamaat’s radio and his love for Islam rekindled. He ultimately accepted Islam Ahmadiyyat after research. His house of Idols also broke down which he saw as a sign from Allah. 

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A Sadr Lajna from an area within Ivory Coast is a pious lady. She says that her husband was staunch against the Jamaat, yet he would say that his wife transformed for the better after accepting Ahmadiyyat. The lady began praying for him. The husband narrated a dream that caused him to research about Ahmadiyyat. When he decided to accept Ahmadiyyat, he saw another dream in which the local missionary was resetting his room and then came out and said to him that now because you are changing yourself, everything needed to be changed. The gentleman says that, in the dream, when he entered the room everything was new and full of light. After this, he accepted Ahmadiyyat and did Bai‘at.

The missionary from Senegal writes about the story of a lady. When this lady heard the message of the Jamaat on the radio she went to the Jamaat’s mission and said that she wanted to accept Ahmadiyyat. With this, she also said that though her husband opposed this decision of hers, she would still accept Ahmadiyyat with all her children. Huzooraa said that she entered Ahmadiyyat and also is active in paying Chanda. 

A household accepted Ahmadiyyat in Benin after tabligh in their area. The head of that household, after listening to the message of Ahmadiyyat, said that he wanted to accept Islam Ahmadiyyat along with his household. He then sent two of his children to the Jamaat’s mission house to learn the Holy Quran. Now, within a year, his elder son can read the Holy Quran and is very active within the Jamaat. He even desires to enter Jamia Ahmadiyya. 

A lady in Mexico attended a Jamaat book stall. After seeing the book stall she said that she especially prayed to be guided. As a result, she accepted Islam Ahmadiyyat. A very special element of her is that she has an immense love for the Holy Quran and calls it her “treasure”. She said that “she could not live without reading the Holy Quran”.

A gentleman from Benin contacted the Jamaat. When he went to the missionary, after having his questions answered, accepted Ahmadiyyat. He later said that the truthfulness of the Jamaat was manifested upon him like that of day. 

An imam from Ivory Coast, after seeing a series of dreams, accepted Ahmadiyyat. 

A gentleman from Nigeria stated that he would enter various Muslim sects but would leave after seeing their dire state. He was pleased to see the teachings presented on MTA International but was still hesitant. Nevertheless, he began to watch Huzoor’saa sermons and started to pray for guidance. His desire to watch the sermons grew and ultimately he realised that Jamaat-e-Ahmadiyya was the truth, so he accepted it. 

Another gentleman relates that his father told him that when the Dajjal comes, the Imam Mahdi will also manifest. His father told him to do the Bai‘at of the Imam Mahdi. One day, after the demise of his father, he was listening to the Jamaat’s radio, the topic was about the Imam Mahdi. After some hesitation, he continued to listen to the Jamaat radio and ultimately realised it was the truth and performed Bai‘at.

A gentleman from Mali relates that he had never heard about Ahmadiyyat in his life. He once heard the radio of the Jamaat when passing a shop and found everything he was hearing very interesting and promising. He took permission from the shop owner to listen to the radio at his shop later. For the next five days, he consciously listened to the radio and ultimately accepted Islam.

At a book fair in India a gentleman approached the Jamaat bookstall. After some discussion, it seemed that the gentleman knew a lot about Ahmadiyyat. The missionary says that the gentleman said that he would watch MTA a lot. He was convinced of the truthfulness of the Jamaat through the videos of Hazrat Khalifatul Masih IVrh that were broadcast on MTA. The gentleman desired to meet an Ahmadi Muslim to profess his belief and was now able to at the book fair.

Khadija Sahiba, a lady from Belize was the first lady to perform Bai‘at in Belize. The missionary in Belize states that many others accepted the Jamaat after seeing her. Once she had an accident with another lady whose name was Carla Sahiba. Khadija Sahiba did tabligh to her and invited her to Jalsa Salana. Carla Sahiba later performed Bai‘at as well. Upon being asked as to why she did Bai‘at, Carla Sahiba said that she knew about the Jamaat prior and was convinced of its truth. She had also desired to meet an Ahmadi. She said that the accident was a sign for her as it enabled her to meet an Ahmadi. Thus, she also performed Bai‘at. 

A lady from France narrates that her sister accepted Ahmaidyyat after watching MTA, but she did not. She narrates that her household would label Ahmadis as liars. However, after a series of dreams, she realised the Jamaat was truthful and accepted Ahmadiyyat. She narrates that after reading the Jamaat’s commentaries of the Holy Quran she was amazed and realised they were superior to the commentaries of the Holy Quran she would read prior.

Amir Sahib Gambia writes that by the grace of Allah, the Jamaat was able to build a mosque in a district within Gambia. Neighboring non-Ahmadi scholars would come to the mosque and try to scare those who attended the Mosque, saying that Ahmadis are non-Muslim and if any of them die they will not be allowed to be buried. An uneducated lady confronted the scholars and said “do Ahmadis not recite Surah al-Fatihah in this mosque?” She told them to do what they wanted because they would stay firm on Ahmadiyyat, no matter what. In this way the non-Ahmadi scholars went away.

A gentleman from Benin accepted Ahmadiyyat when he was very poor. The local scholars opposed him a great deal. Nevertheless, he would always give Chanda, whether little or more. Now, he narrates, that he has been blessed manifold in his sustenance and also owns a motorcycle. This was because he accepted Islam Ahmadiyyat. 

Jamaat-e-Ahmadiyya did tabligh to a village in Liberia. After the tabligh, the Imam of the village said that a few months prior some scholars came to their village and claimed that it was Ahmadis who killed Imam Hassan and Hussain. The local Imam expressed his regret that they listened to those scholars and stayed away from Ahmadiyyat. However, now, after listening to the truth, the Imam said that they would accept Ahmadiyyat as it was the truth.

Hazrat Amirul Momineenaa then quoted the Promised Messiahas, who said that Allah sends down angels along prophets, who support him. The Promised Messiahas further said that the time will certainly come when Allah will manifest the truth. However, at that time, forgiveness will not be accepted.  

Huzoor said that the Jamaat would flourish, prosper and spread; this is a decree of God that shall come to be.  

Hazrat Amirul Momineenaa stated that every Ahmadi should focus on tabligh, as a result, gaining the blessings of Allah.

The total attendance of Jalsa Salana Holland amounted to 5839 attendees. 1576 were from Jamaat-e-Ahmadiyya Holland.

Huzooraa then led the congregation in silent prayer. This was followed by choral poems recited by various groups.