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“Loyalty is paramount” – Hazrat Khalifatul Masih V to Jamia Ahmadiyya graduates

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Report of the event and summary of Huzoor’s address at Jamia UK, Haslemere

Convocation 2018 302
Courtesy of AMA UK

On 29 April 2019, 17 students from Jamia Ahmadiyya UK, 18 from Jamia Germany and 6 from Jamia Canada received their Shahid degrees from Hazrat Amirul Momineenaa, officially graduating as missionaries of the Ahmadiyya Movement in Islam, in a convocation hosted by Jamia Ahmadiyya UK in Haslemere. 

Hazrat Khalifatul Masih Vaa not only awarded the Shahid degrees to the graduates and to position holders of the rest of the seven batches for the previous academic year, but also addressed the fresh batch of missionaries. 

This was the seventh convocation held at Jamia Ahmadiyya UK and was attended by around 600 guests, including national office bearers of the UK Jamaat, Lajna Imaillah, families of Shahideen, as well as the amirs of those countries where the graduates belong to. 

With this outgoing batch, a total of 131 missionaries have now graduated from Jamia Ahmadiyya UK since its start in 2005 – the first convocation was held in the Haslemere campus in 2012 and marked a new era for the UK Jamaat as it witnessed a new generation of missionaries entering the practical field under the direct guidance of Khilafat-e-Ahmadiyya.

The proceedings began in the Jamia auditorium just after midday with the recitation of a portion from Surah al-Fath (Ch.48: V.29-30) and translation, followed by the recitation of an Urdu nazm written by the Promised Messiahas

The academic report for Jamia Canada was then read out by the Principal Daud Hanif Sahib in which he highlighted the seven-year journey undertaken by the Jamia Canada graduates. This was followed by reports read out by the Principal of Jamia Germany, Shamshad Ahmad Qamar Sahib and Zaheer Ahmad Khan Sahib, President of Academic Committee, Jamia UK on the seven-year journey of their respective graduates.

After the reports, Hazrat Khalifatul Masih Vaa distributed awards and degrees. Each Shahid graduate received their degree, Tafsir-e-Saghir and a collection of Huzoor’saa addresses at convocations of the past, collated as a handbook titled Laiha-e-Amal.

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Courtesy of Jamia UK

The highlight of the convocation each year is the address delivered by Hazrat Khalifatul Masihaa in which Huzooraa guides the graduates as to how they can best fulfil their roles as missionaries of the Jamaat. 

Huzoor’saa advice to the outgoing class is always eagerly anticipated, not only by the graduates, but by all in attendance and Ahmadis around the world. 

In his address, after Tashahud, Ta‘awuz and the recitation of Surah al-Fatihah, Hazrat Amirul Momineenaa said that missionaries are those people who dedicate their lives for the spread of faith. The efforts they made during their studies would now assist them, but this should continue in their practical field. 

Knowledge, Huzooraa said, is something that as it grows, spiritual knowledge should also expand, and with this, one’s relationship with Allah becomes more and more clear.

These young missionaries sacrificed their lives for the sake of the Messiah of Muhammadsa, Hazrat Mirza Ghulam Ahmadas. To further this mission is an immense responsibility which now rests on the shoulders of the graduates. 

The missionaries have also sacrificed their lives to serve the Khilafat which was to be established in the latter days. Huzooraa explained that it is no ordinary matter to make such a pledge. The responsibilities are vast, and the missionaries presented themselves for this very purpose. This should always be in their minds. These oaths should be fulfilled with all their God-given capacities. 

Some of the missionaries, Huzooraa said, in the past had asked Huzooraa to write a piece of advice. Huzooraa said that he had often written “Never be disloyal to your Lord” and always remain loyal to Allah as was Hazrat Abrahamas (as stated in the Holy Quran). 

The Promised Messiahas has explained this level of devotion. At one place, the Promised Messiahas stated that Abrahamas was commended because, as stated in the Quran, he remained loyal and fulfilled his covenant. As Waqifeen, the graduates have also made a covenant, and to fulfil it requires all efforts to be made in this cause. 

Such cowards who do not remain loyal to God, the Promised Messiahas said, are of no value. Huzooraa explained that if one does not stand by the promises they have made, then there is no use for such a one. 

Hazrat Abrahamas was given his status due to his extreme loyalty to God, for example, he was put in the fire and bore immense pains and struggles. These difficulties, however, never allowed him to waver in his devotion. This is the level of devotion that is an example for all missionaries. 

There are some Waqifeen who, not to speak of being practically left in the wilderness but even in fairly decent circumstances, begin to make the smallest of demands. As Waqifeen, the missionaries should remember that they should be able to endure all difficulties. 

Even in normal circumstances, if there is a person who serves you well, you would naturally prefer such a one over a person who does not serve you at all. Huzooraa explained that the graduates should be those who remain loyal to their Lord and never waver in their resoluteness. 

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Courtesy AMA UK

At one place, the Promised Messiahas explained something very important, that until a person is not completely faithful to their Lord, they have not fulfilled their faith. To achieve this, one must pray and develop a connection and personal relationship with God. To excel in devotion to our Lord requires a lot of effort.

Huzooraa emphasised that this is the level of devotion expected of our missionaries. 

Hazrat Musleh-e-Maudra once pointed our attention towards this in one of his couplets:

عہد شکنی نہ کرو اہل وفا ہو جاؤ

(Remain loyal, never breaking your promises)

The oaths made by a Waqif-e-Zindagi and missionary surpass the promises made by Ahmadis.

بے وفاؤں میں نہیں ہوں میں وفاداروں میں ہوں

(I am not of the disloyal; I am among those who are loyal)

This is something that all missionaries should make their goal and target. This is what they should be working towards. 

Huzooraa said that we must assess ourselves whether we are excelling in our relationship with our Lord. How much love is there in our hearts for Allah? Are we making all efforts to develop a connection with Him? If the answer is negative, then this is something requires our immediate attention, especially once graduates enter the practical field. 

Huzooraa went on to say that it is also necessary for the missionaries to study the Quran and Tafsir, pondering over the deeper and hidden meanings of the Quran. When people ask questions later on in the practical life, a missionary should be able to answer questions from the Holy Quran, the practices and sayings of the Holy Prophetsa and the writings of the Promised Messiahas. All questions that are asked today can be answered from all these sources. 

The seven-year course is not sufficient for this; this is just the start, and this should continue. Huzooraa said that every day, a few hours should be dedicated for increasing knowledge and personal study. Along with this, one should pray that God increases their knowledge. 

Huzooraa said that a missionary should also have compassion for fellow humans. Within the system of the Jamaat, missionaries should be able to reconcile with people who are against the Jamaat or Islam in a way that they can explain the realities calmly to such people. To determine how to show compassion to even a wrongdoer, in light of the instruction of the Holy Prophetsa, is something that should be a skill of each missionary. 

For the edification of the youth, missionaries should show immense compassion; this will naturally bring everyone towards them. Huzooraa said that in the practical life, everyone has their eyes set on the missionaries. The graduates should not think that as they are young, they will not be questioned as much as senior missionaries. They too have responsibilities to show members of the Jamaat the correct path. 

However, Huzooraa said, this can only be achievable though adopting the teachings of the Holy Quran and the high and noble example of the Holy Prophetsa in their lives.

When one’s intentions are pure, this can all be achievable and God Almighty shall help such a person. 

As far as the Shariah, the teachings of the Prophetsa, the sayings of the Promised Messiahas or the sayings of Hazrat Khalifatul Masihaa are concerned, no cowardice should be displayed. Missionaries should never display weakness in their faith. They should respond to allegations like unsheathed swords. 

Only a few days ago a missionary wrote to Huzooraa saying that during Friday Sermons, some missionaries have attempted to quieten office-bearers, but they responded by saying that as they were office-bearers, they sometimes had to talk among themselves. Huzooraa explained that as office-bearers, this is not permissible. It is not permissible for anyone to talk during the sermon as it is part of the Friday prayer, in which the Prophetsa forbade speaking. 

People at times interpret religion in their own manner. It is the responsibility of the missionaries to clarify such misconceptions, but before this, they must purify themselves. 

قطب کا کام دو تم ظلمت و تاریکی میں

بھولے بھٹکوں کے لئے راہنما ہو جاؤ

(Serve as a guiding star in times of darkness; guide those who have gone astray)

Today, as the majority of the world delves in materialism, it is the responsibility of missionaries to become qutb (guiding stars) for the world as this is the oath made by the missionaries. The missionaries have been made leaders so that they may bring the world to them in order to show the truth and excel in spirituality. It is essential, however, to excel themselves first before encouraging others to do so. 

The graduates were told that they should be confident in their own faith and should not follow the world. “The world should follow you rather than you follow the world.” 

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Courtesy of AMA UK

Belonging to this environment, being born and raised here, being educated here is something that should assist the missionaries in teaching the truth to people in the West. This cannot be done without the help of God. 

As those who have pledged to spread the mission of the Holy Prophetsa far and wide, we must be able to teach true morals to the world. 

A heavy responsibility rests on the shoulders of the missionaries. In servitude of the Holy Prophet Muhammadsa, missionaries have been given authority. If they do not realise their responsibilities, then there is no point in dedicating their lives for this cause. 

Huzooraa said that his prayer for the missionaries was:

موردِ فضل و کرم وارثِ ایمان و ہدیٰ

عاشقِ احمد و محبوبِ خدا ہو جاؤ

(Become the recipients of God’s grace, blessings, guidance and faith; become a lover of Ahmadsa and a beloved of God)

Huzooraa, towards the end of his address, prayed that the missionaries were able to always remain loyal to their Lord and after receiving blessings, spread it among people. May they always be Sultan-e-Naseer (true helpers) of Khilafat and may we once again hoist the flag of Muhammad Rasulullahsa in the world. May they always be the ones who fulfil their promises and not the ones who break them. 

Huzoor’saa address was followed by silent prayer, group photos of each batch as well as a collective Jamia Ahmadiyya UK photo. This was then followed by Zuhr and Asr prayers and lunch. 

Hazrat Khalifatul Masih V’saa address at the convocation of Jamia Ahmadiyya UK will Insha-Allah be broadcast on MTA International on Tuesday, 30 April at 09:00 GMT and repeated during the day.

Huzoor addresses Ahmadi architects and engineers

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IAAAE 6 1
Courtesy of AMA UK

With the recitation of Surah al-Rahman, verses 1-14, and translation, the concluding session of the 15th annual International Association of Ahmadi Architects and Engineers (IAAAE) Symposium of the European chapter commenced in the presence of Hazrat Amirul Momineen, Khalifatul Masih Vaa on 27 April at around 17:45 BST in Baitul Futuh, London. 

The theme for this year’s event was Education for Sustainable Development. 

The day started for participants at around 8am with breakfast, after which participants were taken through various talks and presentations related to the various projects being run under IAAAE around the world. 

Ataul Mohsin Tahir Sahib of IAAAE presented a report of the day, before Mohammed Akram Ahmedi Sahib gave a presentation on the year’s activities. 

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Courtesy of AMA UK

In his address to the gathering, Hazrat Mirza Masroor Ahmad, Khalifatul Masih V, may Allah strengthen his hand, said that in recent years, IAAAE had become far more active and the breadth of its work had increased a great deal. 

“According to my instructions, which I have been giving from time to time, members of the IAAAE from the United Kingdom and other countries have now initiated many new projects and are working on extensive and complex assignments throughout the world. For example, IAAAE is playing an excellent role in the construction of some of our mosques and Jamaat buildings as well as continuing to develop and expand its humanitarian projects. 

“With the grace of Allah, wherever in the world IAAAE is serving, its members are working in an exemplary fashion and with a spirit of true service and dedication. In this regard, I pray that may Allah enable all of you to continually increase the scope of your work and expertise.”

Huzooraa said that amongst the various projects of the European chapter, one of the largest projects was construction work in Mali and Tanzania. The complex in Mali includes a mosque, various offices, guest house and missionary house. From the photos that were presented to Huzooraa in the report, Huzooraa said that it was clear that the new mosques and associated buildings were aesthetically pleasing and well designed, something that was reflected by comments of those who had travelled and visited the mosque. 

Similarly, Huzooraa said, in Tanzania, there was another construction work of a mosque and a multi-storey building of offices and other Jamaat needs there. The complex was built in a developed area and was designed, ensuring that it blended in with the local buildings. 

“With the grace of Allah, these building are also providing us with new avenues for tabligh and have increased the awareness of our Jamaat amongst the local people who cannot help but be impressed when they see the new structures and centres. They are seeing how we use our centres to serve humanity and to try to improve the lives of those who are suffering, irrespective of caste, creed or colour and to offer a helping hand to the most vulnerable and weakest members of society.”

Huzooraa went on to say:

“Of course, our efforts to serve humanity predate these recent projects in Mali and Tanzania. However, the new complexes have enabled us to further advance our efforts and have made a very positive impression on the local people and are proving a means of spreading the message of the true Islam. 

“Furthermore, the humanitarian projects established by the IAAAE continue to progress and develop. For example, you have now completed the construction of 20 model villages, Alhamdolillah. Furthermore, according to the report I have received during the past year, IAAAE has installed 119 new water pumps, which provide clean running water in extremely remote areas, whilst 200 other water pumps have been rehabilitated. Moreover, a lot of effort has been made in providing electricity through the installation of solar panels in deprived areas.”

Huzooraa said that there are many other projects by IAAAE, where people, both fulltime workers and volunteers, show their expertise in the works that they do. In all the spheres IAAAE serves, it proves its need in the Jamaat and in the world. Some of the volunteers, Huzooraa said, do not even claim expenses and work free of charge, bearing their travel expenses and other such costs. Such people are working with the same level of devotion as Waqifeen. 

Huzooraa prayed that Allah may bless them manifold for this dedication and prayed that each member of IAAAE continued to enhance in their dedication and service to the Jamaat and to humanity so that they may reach the best of standards. 

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Courtesy of AMA UK

Advising members of IAAAE, Huzooraa said:

“In addition, I wish to remind all of you that it is of the utmost importance that you pay special attention to establishing a true and lasting connection with Allah the Almighty and remain ever-grateful to Him and continually strive to improve the standards of your worship. Your sole focus should not be the material work you are doing, but rather building your personal relationship with Allah the Almighty should always remain your paramount objective. If you sincerely aspire to attain the nearness of Allah the Almighty, you will see how He blesses your efforts and you will come to see the most beautiful fruits of your labour.”

Praying for the members of IAAAE, Huzooraa said:

“May Allah the Almighty enable all of you to grow ever closer to Him and increase your efforts to serve humanity in the best possible way. May you all prove to be great assets for the Jamaat and may the younger generations step forward in great numbers to follow in the footsteps of the older members who have offered years of service. May they learn from the positive examples of their elders and serve with even greater passion, energy and skill than their predecessors so that the work of IAAAE continues to go from strength to strength. May Allah the Almighty continually bless the efforts of IAAAE and may He reward all of you for your sincere efforts.”

Thereafter, Huzooraa led the congregation in dua, after which the event came to a successful close. 

A detailed report will be included in the upcoming issue of Al Hakam on Friday, 3 May 2019.

Nasirat from Germany first group to meet Huzoor in new Markaz

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Atia Nuur Ahmad-Hübsch

Sadr Lajna Imaillah Germany

Mubarak Mosque 5

A group of 73 Nasirat from Germany were blessed to have a mulaqat with their beloved Imam, Hazrat Khalifatul Masih V, may Allah be his Helper, on Saturday, 20 April 2019.

Every year, Lajna Imaillah Germany organises a tour spanning several days under the national department for Nasirat for those girls who are in their last year in Nasirat-ul-Ahmadiyya and soon will be joining the organisation of Lajna Imaillah. 

This year with the gracious approval of Hazrat Amirul Momineenaa, this Nasirat-tour was planned to the UK from 18 to 22April 2019.

The group consisted of 73 Nasirat and 9 Lajna members, among them national secretary Nasirat, natonal general secretary and 7 Lajna members who served as mentors during this tour.  

The highlight of the tour was the mulaqat which took place on Saturday, 20 April in Islamabad, Tilford. 

Upon arrival at the new Markaz, all the participants of the group were extremely excited and emotional to see the new place. After all the group had been seated in the room where the mulaqat was going to take place, they were informed that they were extremely blessed to be the first group to have mulaqat in the new Markaz, which was a historical event. 

To hear this was a very emotional moment for all the Nasirat and Lajna members and they felt very humbled and blessed.

Finally, the long-awaited moment arrived and Hazrat Amirul Momineen, Khalifatul Masih Vaa entered the room, which was instantly filled with light and blessings. 

Hazrat Khalifatul Masihaa asked where the Nasirat had come from and Sadr Lajna Imaillah Germany, Atia Nuur Ahmad-Hübsch, introduced the group that there were Nasirat from all over Germany. 

The Nasirat then had the opportunity to ask their questions and Huzooraa graciously shed light on the different topics and gave guidance on various matters in detail. 

Regarding a question on Purdah, Hazrat Amirul Momineenaa explained in detail how the minimum standard of Purdah has been defined and that Purdah means to cover one’s beauty and attraction, except in front of those relatives who are mentioned in the Holy Quran.

One girl asked about the current “Fridays for future” campaigns. Huzooraa elucidated that the previous days there had been large protests in UK regarding climate change and that these protests had caused great economic losses which was not sensible to do. Huzooraa explained that climate change is an important topic, but it is essential that everybody does efforts in this regard. People have become very comfortable e.g. using the car for small distances instead of walking etc. 

At the end of the mulaqat, Hazrat Amirul Momineenaa most graciously said: “You are the first group to have a mulaqat in the new Markaz. So, you have become a part of history now.”

Following this, Huzooraa gifted each member of the group a pen and chocolate. Alhamdolillah!

All the Nasirat and Lajna members of the group were overwhelmed, extremely joyous and humbled to have been granted these precious blessed moments with their beloved Imamaa.

With tearful eyes and their hearts filled with the praise of Allah the Almighty, they then went to Mubarak Mosque where they performed Zuhr prayer behind Hazrat Khalifatul Masih Vaa. The group thanked their Lord for granting them this unique opportunity and the possibility to enjoy the blessings of Khilafat. 

We are thankful to Allah for granting us this extremely blessed experience and grateful towards our beloved Imam, Hazrat Khalifatul Masih Vaa for most graciously granting humble servants like us so much of his precious time. 

We are also thankful to Jamaat UK for their kind hospitality, especially the Jamaat and Lajna of Jamaat Feltham, where the group had been accommodated and been taken care of by the local brothers and sisters. May Allah reward them the best reward. 

Switzerland Waqifaat-e-Nau have audience with Huzoor

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On 21 April, a group of Waqf-e-Nau from Switzerland travelled to Islamabad to meet with their Imam, Hazrat Amirul Momineen, Khalifatul Masih Vaa.

The mulaqat began with a young Lajna  member saying Jazakallah to Huzooraa. When Huzooraa asked as to why she had said this, she replied by saying that it was for Huzoor’s efforts and prayers – day and night – for the progress of the Jamaat. The same Waqifa-e-Nau asked Huzooraa about his opinion on climate change. Huzoor said that plantations should be increased, carbon emissions should be reduced and a more climate-friendly lifestyle should be adopted. Huzooraa also added that this was something that could only be done through a global effort. 

Huzooraa was also asked how the Lahori Jamaat came into being? Huzooraa explained that now it was almost non-existent. Huzooraa then further explained the beliefs that were held by its followers as well as why they were incorrect and how it was Khilafat that was intended to be established after the Promised Messiah’sas demise. 

Many have read the history surrounding this – but Huzoor’s narration of the fold of events as to how Allah the Exalted strengthened Khilafat at the hands of Hazrat Musleh-e-Maudra had a certain attraction that cannot be found in pages. 

“Only the equivalent of 50 cents were left behind in the treasury after the Lahoris left as they took the wealth of the Jamaat. But what happened? Allah the Exalted granted progress to the Jamaat under Khilafat and the Jamaat became established in 212 countries of the world. But the Paighamis are still in the same place where they were when they started.” 

Huzooraa also stated that when he visited Fiji, some Paighamis met him and asked to enter the Jamaat.

On the topic of euthanasia, Huzooraa stated that Islam did not allow this, further adding that the pain that we face is a way of effacing our sins. The right of life and death is in the hands of God and whoso takes that right into their own hands commits a sin. Huzooraa stated that euthanasia is forbidden in the same way that suicide is. 

A Waqifa-e-Nau asked Huzooraa to what degree our fate is sealed and whether it can be changed through prayers. Huzooraa explained: 

“Allah the Almighty has knowledge of everything. Allah the Exalted knows that such and such person will act in a certain way. There are two types of decrees; one that cannot be changed such as death – though you may be able to prolong your life, but in the end everyone shall pass away. Some decrees are such, for example, if you place your hand in a snake’s nest, then the snake will bite you. If you then say that I placed my hand thinking divine providence shall save me, then this is incorrect. Hence, precautions have to be taken. The Holy Prophet Muhammadsa asked one of his companions who lost his camel as to whether he tied it to something. The companion replied by saying ‘I relied upon God in this matter.’ The Holy Prophetsa stated that first tie the camel, then turn to reliance upon God. Hence, Allah the Almighty knows whether you are going to make a mistake or not, but if you are careful and abstain from this, then the decree begins to change. Hazrat Musleh-e-Maudra also stated that you should not sit idle, waiting for your destiny, but rather go out and achieve it; it is then that Allah also helps you. It is the way of those who are pessimistic to say that such and such thing was just destiny. This is not the case. Destiny can change. Some parts of it are unalterable and some are liable to change, and this is through a person’s actions.”

A young girl asked Huzooraa what should be done about parents who tell their children to pray but themselves do not. Huzooraa stated that it was wrong as they then lose the right to tell their children to offer Salat. The Holy Quran states that it is wrong to tell others to do something that you yourself do not do. Huzooraa further pointed out that when such children grow older they become rebellious as they do not see their own parents acting upon what they tell them to do, and thus tarbiyat issues arise. 

A question was asked whether there is any truth to someone claiming their sixth sense inclined them towards something and it turned out to be reality. Huzooraa stated that sometimes it is just intuition and a kind of feeling is created that something is about to happen which is from Allah the Almighty. However, this is not like something that is revealed from God. It is simply a feeling that is generated based upon someone’s surroundings. Huzooraa stated that if someone ever has this feeling that something bad is about to take place, then one should give Sadaqa to be safeguarded from its evils. 

A moving question was asked by a young girl, about after Huzooraa became Khalifa and how Huzoor’s mother addressed him. Huzoor replied, “By my name” and added “She was there [in Rabwah] and I was here, so there was not much opportunity for her to address me. We met in Qadian and she would address me without using my name.” 

 The mulaqat lasted around half an hour in which Huzooraa answered all questions in a serene and joyful environment. At the end, Huzooraa distributed pens to all Waqifaat. 

Switzerland Waqifeen-e-Nau Mulaqat

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A group of Waqifeen-e-Nau from Switzerland had the good fortune of having a mulaqat with Hazrat Amirul Momineenaa on 21 April 2019 in which they asked many questions on varying subjects. This group mulaqat took place in the new markaz.

The first question asked was if a third world war erupted, what the role of Waqifeen-e-Nau would be?

Huzoor replied:

“The role of the Waqifeen-e-Nau shall be the same then as it is now. If a world war is going to happen and such is the Divine Will that for the reformation of people and to turn them towards Allah the Almighty, He so wishes to create such conditions that people incline towards Him … then it shall be for this purpose that people are turning away from God Almighty. That is why before that happens, it is the role of the Waqifeen-e-Nau that within their countries, regions and people, they turn people’s attention towards the fact that they are forgetting the existence of God and get them to remember Allah, to bring them towards Him, bring them towards religion and help them fulfil the rights of man and God, lest a divine calamity befalls them in the form of wars. It is for this reason that calamities do appear … Hence, there is work to be done before and after. Firstly, making them aware of this and secondly, when they turn towards you teach them religion’ 

Another Waqf asked what the limit of love for one’s country should be in light of “Love for one’s country is part of faith”?

Huzoor answered: 

“The country Switzerland is your country; it’s citizens are part of your nation. You need to strive for their betterment and progress – this is love. However, love does not entail that if the nation’s law tells you to stop praying  or to stop believing in God, then you cease to do this. In such a situation, there is no love. Once Hazrat Ali’sra son asked him, ‘Do you love God?’ He replied by saying, ‘Yes I do.’ He asked, ‘Do you love me?’ He replied by saying, ‘Yes.’ His son then asked, ‘How can these two loves coincide?’ Hazrat Alira replied by saying, ‘When the question of love for God arises, then love for you is secondary. 

“Allah the Almighty has commanded to love your nation, which entails working for its betterment, for its progress, using your faculties to help your nation. This is love [for your nation]. However, love for God is that according to the religion which you have believed in, you should discharge the rights of God, and within the rights of God and His teachings is the command to discharge the rights of man. This is where the hudood are established. Do everything whilst remaining within the bounds of religion.”

A Waqf-e-Nau said that whilst doing tabligh at book stalls, some individuals were abusive towards him. He asked how he should react? 

Huzooraa replied by saying to show patience and that if anyone flung books off the table, simply pick them up and place them back where they were. Huzooraa emphasised the fact that if he was to show patience and pick those things up from the floor that the abusive individuals may have thrown off the tabligh stalls, people watching this would show sympathy and be moved by this and see the abuser as being in the wrong. Huzooraa stated that he received reports where locals confronted such people and told them that what they did was wrong, when our Ahmadis showed patience in the face of abuse. Once, some people even offered to help distribute the literature after Ahmadis had to face abuse and showed patience. 

Another question was asked in relation to how we can safeguard ourselves from the immorality prevalent in society today. 

Huzooraa stated that having good relations with the locals does not mean joining in their immoral activities, but rather one should build a good relationship with them by showing them kindness. However, it is the responsibility of not just the Waqifeen-e-Nau, but every Ahmadi to safeguard themselves from immoral practices. Integration means to work for the progress of your country, not to discard your own religious practices. 

One Waqife-e-Nau asked Huzooraa how he felt when he moved from the Fazl Mosque to Islamabad. Huzooraa said:

“I have come to Islamabad many times before, so it is not the first time. However, I left one place and moved to another and I remember the people from that area. They would come everyday, men and women, stand and wave to me when I would go to the mosque. There would be an exchange of ‘Assalamo alaikum’ whilst coming and going from Namaz. Now those people have been left there and we have moved here. But now, there are new people here with whom ‘Assalamo alaikum’ and ‘Wa alaikumussalam’ is exchanged. These things are always present and they never are a hurdle [in the progress of the Jamaat]. These things are also temporary [the feelings associated with such moves] and they eventually cease to exist.”

Huzooraa smilingly asked the young man: 

“Why aren’t you asking about how I felt when I left everything in Pakistan and came here?”

Another question was which books Waqifeen-e-Nau should be reading. Huzooraa replied by saying that the Waqf-e-Nau syllabus should be studied first. Huzooraa reiterated that the most important book is the Holy Quran, and a daily recitation along with its translation was imperative. 

Mecca and Medina – A visit to the holy places of Islam

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Lubna Waheed Ahmad

London

As Muslims we grow up reading and listening about the Holy Prophet Muhammad, peace and blessings of Allah be upon him, learning about the simplest of details as well as the most important events in the history of Islam. Visiting Mecca and Medina, I had no idea that all this knowledge that I had acquired would come rushing back to me when walking on the land where Islam was born. 

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I have always had love and respect in my heart for the Holy Prophetsa. It is practically impossible for any Muslim to not fall in love with him when reading about his life throughout the Holy Quran, the literature of his most ardent servant, the Promised Messiahas and the various biographies accounting the details of his life. However, this love was at its absolute peak when visiting the key places of Mecca and Medina. 

The first place that naturally strikes you is the Ka‘bah, an absolutely overwhelming experience that cannot be explained through mere words. The sensation that runs through your entire body and mind when first laying eyes on this grand, beautiful and striking building cannot be felt in any other situation. 

The emotions come pouring out when you realise that you are at the home of the One and Only Being; the Being that has always been with you, yet you feel as though you are physically inside His glorious home. How can someone even begin to explain the emotions that run through your soul? No worldly thought arises in the moments when you stand and face towards the Ka‘bah and this sensation did not change even when seeing the Ka‘bah after many times. 

Each sighting was like the first and the emotions would again come rushing back. With so many prayers in your mind, there are so many occasions when, looking at the absolute beauty of the Ka‘bah, one becomes mesmerised to the extent that your mind races with the thought of how grand and majestic Allah is and how beautiful His creation of everything on this planet is. 

This feeling only enhanced my realisation of how little my worth is, and how I am absolutely nothing without my God, and what an incredible blessing it is that God has given me this opportunity to come and perform Umrah. In short, the impact the Ka‘bah has on a person is beyond words and is a feeling that every Muslim should try to experience. 

Cave Hira
Cave of Hira | Wiki Commons, User Nazli

One of the first places I was able to visit after my first Umrah was Cave Hira. This was the cave where many verses of the Holy Quran were vouchsafed to the Holy Prophetsa through the Archangel Gabrielas. The very first verse of the Holy Quran was revealed in this cave. 

The Holy Prophetsa would seek refuge from the worldly practices of the Meccans at the time by coming up to this cave. He would travel there to spend time alone with his Creator, in His worship and remembrance. 

It is no exaggeration to say that reaching the cave from normal ground level was an extremely strenuous mission. I have experienced hiking – I have hiked Ben Nevis and Mount Snowdon – however, the struggle I experienced while going up this mountain was like no other. 

Cave of Hira
Jabal al-Noor, the mount that houses Hira | Wiki Commons

To think that the Holy Prophetsa would do this on a regular basis only to peacefully worship his Creator was overwhelming and awe-inspiring to say the least; it was just a glimpse of the sacrifices he would make to honour his Lord, Allah. It was at this point, with this realisation in mind, that I became overcome with many emotions and my heart felt immense love for the Holy Prophetsa. To just be able to experience a glimpse of his love for God was overpowering. 

A subtle example of this is when you see someone show incredible respect and honour towards your mother – you feel a strange kind of affection towards that person as they are treating your mother with love and respect. A magnified example, however, is the love that the Holy Prophetsa had for Allah; his love was so pure towards God that since we have so much love for our Allah too, you feel incredible affection, emotion and love towards the Holy Prophetsa especially when realising that you will never be able to reach that much dedication and sacrifice for God. 

The Holy Prophet Muhammadsa was someone who could look past all the worldly desires during his entire life. For us, we may be incredibly blessed to reach a fraction of this level of devotion at some point in our lives, but even that is at some point. This, however, does not mean that we give up and stop trying to gain the love and pleasure of Allah as it is impossible to reach the standard set by our beloved Prophetsa. He is an example for mankind, and this means that we should follow his example in the hope that we gain the blessings and benefit of this world and the next and get as close to his standard of sacrifice and love for God as possible. 

Mount Arafat
Mount Arafat | Wiki Commons, Arisdp

There were many other places that we also got to visit in Mecca, including Mount Arafat (Jabal al-Rahmah) where the last speech was given by the Holy Prophetsa and Cave Thawr where the Holy Prophetsa and Hazrat Abu Bakrra hid from the enemies who were in pursuit of the Holy Prophetsa. It was at Cave Thawr when God Almighty protected them by means of a spider forming a web and a bird laying its eggs in a nest right outside the cave entrance, misguiding the opponents and making them believe that the Holy Prophetsa could not have been hiding in that cave. This again was a hike and was nearly three times higher than Cave Hira. 

Cemetery of martyrs of The Battle of Badr Al Kubra at the wells of Badr
Cemetery of martyrs of the Battle of Badr at the field of Badr | Wiki Commons| Dr Pukhtunyar Afghan

On the way to and at Medina we were able to visit many other places. We saw the site where the Battle of Badr took place – something that was incredibly moving, especially due to the current series of Friday Sermons by Hazrat Khalifatul Masih Vaa on the Companionsra of Badr – the mosque at Quba (the first mosque of Islam), Masjid Qiblatain (where the Holy Prophetsa changed the direction of prayer whilst praying as a result of God’s instructions to pray towards the Ka‘bah), the site of the Battle of Uhud and the famous Masjid-e-Nabawi which was the mosque established by the Holy Prophetsa in Medina. Here is also the place where the Holy Prophetsa is buried with two of his companions by his side – Hazrat Abu Bakrra and Hazrat Umarra

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Quba Mosque

The site of the battle of Uhud draws one’s attention to the unfortunate events that took place during that battle – something that is extremely moving.

There was a graveyard for the companions who passed away as martyrs during this battle and amongst them was the grave of Hazrat Hamzara, the beloved uncle of the Holy Prophetsa

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Masjid al-Qiblatain

Reading and listening to narrations over the years, especially an entire Friday Sermon delivered last year by Hazrat Amirul Momineenaa, about incidents related to Hazrat Hamzara during the life of the Holy Prophetsa and the way he supported his nephew even though he was not entirely convinced by his claim during the early days, shows how much love he had for his beloved nephew. 

The pain that the Holy Prophetsa felt losing his uncle, and that too in such a brutal manner, would have been so deep that even to this day, the essence of that pain was felt amongst those who were visiting the graves on the day. 

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Masjid-e-Nabawi, aside from being the mosque initially erected in the time of the Prophetsa, is unique as under the green dome, the Holy Prophetsa is buried. Being physically present in the same location and praying there was another moving experience, not least because the Promised Messiahas once expressed his desire to travel to Medina, but questioned whether he would even be able to bear the sight of his beloved master’s grave. With this in mind, I was reminded of the responsibilities attached to us as members of this Jamaat.

This trip, I believe, shall forever remain the best trip of my life. It was an absolute blessing that I was able to be in tune with my emotions and feel the love for Islam.

It was only due to the mercy of God that I was able to somewhat appreciate the importance of each place, and this too was a result of the firm foundations the Ahmadiyya Jamaat, through the education it provides from a young age, has established within the youth. 

Belonging to the Jamaat of the Promised Messiah and Imam Mahdi, Hazrat Mirza Ghulam Ahmadas, one feels as though the cities of Mecca and Medina are being preserved for us, Ahmadi Muslims, so that we may tread the soil that our beloved master once walked on; so that we may breathe the air that our beloved once breathed; so that we may witness the setting in which the Holy Prophetsa once conveyed his Salaam to the Promised Messiahas.

اَللّٰهُمَّ صَلِّ عَليٰ مُحَمَّدٍ وَّ عَليٰ اٰلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَليٰ اِبْرَاهِيْمَ وَ عَليٰ اٰلِ اِبْرَاهِيْمَ اِنَّكَ حَمِيْدٌ مَّجِيْدٌ

اَللّٰهُمَّ بَارِكْ عَليٰ مُحَمَّدٍ وَّ عَليٰ اٰلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَليٰ اِبْرَاهِيْمَ وَ عَليٰ اٰلِ اِبْرَاهِيْمَ اِنَّكَ حَمِيْدٌ مَّجِيْدٌ

100 Years Ago… – Letters from the UK

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Al Fazl, 26 April 1919

The Summary of the most recent letter sent to Hazrat Khalifatul Masih II [may Allah be pleased with him] by Qazi Muhammad Abdullah Sahib BA BT on 20 February 1919 is as follows:

Last year, two English Muslim converts – a man named Saeed and a woman named Saeeda – were united in marriage. Now, they have been blessed with a baby girl whom they have happily named Ameena. May Allah the Almighty make her pious and a source of blessings for the parents. 

The influenza pandemic is spreading widely. The death toll is rising in the cities outside London. An Indian Muslim convert of Hinduism who was united in marriage with a new convert woman suffered severe sickness for a week. His wife and child were also affected by it. May Allah the Almighty shower His mercy upon them.

A Jewish gentleman who teaches Hebrew in a school came over to the house. We had a discussion on Deuteronomy, chapter 18, verse 18 of the Bible. He was explained our point of view about the correlation in the dispensations of Mosesas and the Holy Prophetsa. Last Sunday, a lady embraced Islam and her request of Bai‘at was sent to be presented before Huzoor.

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Bournemouth, 1919 | Flickr – Alwyn Ladell

Through the benevolence of Allah the Almighty, Hazrat Mufti Muhammad Sadiq Sahib has been granted the opportunity to successfully convey the message of Islam in the city of Bournemouth where he has been residing for a period two months. Last week, of those who are being preached by him, two revered ladies … have embraced Islam. They have been given the Islamic names Midhat and Maryam respectively. All praise belongs to Allah. May Allah grant many more (fruits to Islam). Apart from these efforts, several articles of Hazrat Mufti Sahib carrying the subject of Islam have been published in the local newspapers.

In London, promulgation efforts are underway as always. Aside from the education and tarbiyat of the Muslim converts and their weekly classes being conducted at our building, public lectures are being delivered also. There is a revolutionary change in the way of thinking and beliefs of the people. May the day soon come when these people abandon false beliefs and accept the true Islam. Amin

Wassalam; Humbly yours

Qazi Abdullah BA, London

[Hazrat Muft Muhammad Sadiqra sent a letter which was published in the same issue of Al Fazl.]

According to the Daily Telegraph, a London based newspaper, 7,354,000 people were killed during or as a result of the last war. These individuals belong to 13 nations. The world had seldom witnessed such a grand scale destruction before. 

When the Promised Messiahas foretold this calamity, nobody would ever have imagined that a catastrophe of this magnitude would fall upon the world and these countries would be involved who were known for mutually settling their disputes owing to their high moral and educational standards. But it was necessary for the words of God to be fulfilled and it was proven to the world that Ahmadas, the Promised Messiah was a nabiyullah [prophet of Allah] whose prophesies are being fulfilled with remarkable grandeur.

An organisation for old ladies has been formed in America. It has been named “Sunset Organisation” as the sun of their life is about to set. The age for membership is above 60. The objective is to remove the fear of death from their hearts so that they can leave this world in peace and pass the rest of their lives cheerfully without any distress. A special gathering was held in the cemetery where a tea party was arranged. 150 members were present who were all between the ages of 60 and 90. I wrote a letter to the lady in charge of the organisation and conveyed the message of Islam. Furthermore, I highlighted the means to attain true pleasure and delivered the news of the second coming of the Promised Messiahas. Let’s see what reply I get.

Marquess of Crewe has published a letter in which he has pointed that during the war, vast libraries of Serbia were destroyed at the hand of the enemies and it is incumbent upon us to help the Serbian nation restore those libraries. In order to carry out this task, a committee has been formed in London, which is responsible for collecting and sending the money and books to Serbia. I sent twelve English magazines of the Ahmadiyya Jamaat along with a letter. Perhaps they happen to become a source of guidance for someone. The receipt of these books was received with thanks from the secretary of the Asiatic Society.

As the war has ended, inflation on food items and governmental restrictions and regulations are being lifted. Of all food items, the order of freely having pig’s meat has been published first and foremost. Anyone from anywhere can purchase and eat as much as they please … What benefit is there for us! Only once in a week is one pound of properly slaughtered meat available here for me, which costs nearly one rupee and four annas. It is cooked separately for me and lasts for two, three or four servings. Then, I pass the rest of my week on fish and vegetables. 

Two ladies who were being preached have embraced Islam. They have been given the Islamic names Maryam and Midhat. Their request of Bai‘at has been sent to be presented before Hazrat Khalifatul Masihra. (Editor: It has been received)

Muhammad Sadiq, Bournemouth

26 March 1919

Interpretation of the Holy Quran

Did the interpretations of Hazrat Khalifatul Masih Ira and Hazrat Khalifatul Masih IIra contradict the viewpoint of Hazrat Mirza Ghulam Ahmadas?

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فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِّنْ عِنْدِنَا وَعَلَّمْنَاهُ مِنْ لَّدُنَّا عِلْمًا

“Then, they found one of Our servants, upon whom We had bestowed Our mercy, and whom We had taught knowledge from Ourself.” (Surah al-Kahf, Ch.18: V.66)

Referring to the incident mentioned in the above verse and the succeeding verses, opponents allege that the interpretation of these verses by Hazrat Khalifatul Masih Ira and Hazrat Khalifatul Masih IIra contradict the viewpoint of the Promised Messiahas regarding these verses.

Allah the Almighty states in the Holy Quran: 

الرَّحْمٰنُ عَلَّمَ الْقُرْآنَ

“It is God, the Gracious, Who has taught the Quran [to the Holy Prophetsa].” (Surah al-Rahman, Ch.55: V.2-3)It should be noted here that God did not say: 

اوحي اليه الفاظ القرآن

that “God revealed the words of the Quran to him [the Holy Prophetsa]” but instead, He said, “[God] taught the Quran [to the Holy Prophetsa]”, thereby integrating the two subjects that Allah the Almighty not only taught the words of the Holy Quran to the Holy Prophetsa but also taught their meanings as well.

After teaching the words and deep understanding of the Holy Quran, Allah the Almighty assigned him the task of teaching mankind its meaning and explanation saying:

وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ اِلَيْهِمْ

“And We have sent down to you the reminder that you may explain to mankind that which has been sent down to them.” (Surah al-Nahl, Ch.16: V.45) 

However, the Holy Prophetsa did not explain all those meanings that were taught to him by Allah the Almighty, as we find that after the demise of the Holy Prophetsa, righteous scholars continued to present various new meanings of the Holy Quran and this will persist till the end of times. 

If someone says that the Holy Prophetsa already explained all the meanings of the Holy Quran, then we ask, where are they? Were they wasted by Allah the Almighty? Of course not! Prophets only follow the commandments of God. They explain those meanings that Allah the Almighty guides them to explain through concealed or clear revelation and they refrain from explaining those meanings about which Allah the Almighty does not command them to explain. Moreover, a prophet would be held responsible if he explained a point of divine wisdom about which Allah the Almighty had not instructed him to explain and vice versa. 

Allah the Almighty has pointed out this responsibility of the Holy Prophetsa in the Holy Quran: 

يَتْلُوْا عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيْهِمْ وَ يُعَلِّمُهُمُ الْكِتَابَ وَ الْحِكْمَةَ

“[The Prophesa] who recites unto them [the Companionsra] His Signs, and purifies them, and teaches them the Book and wisdom.” (Surah al-Jumuah, Ch.62: V.3)In the words “who recites unto them His Signs”, the teaching of words is being highlighted while in “[he] teaches them the book”, the teaching of deeper meanings is being referred to.

We are not worthy of posing such questions against the Holy Prophetsa as why he did not let his companions know about various new meanings of the Holy Quran, which were later explained by the righteous people of his ummah. A prophet is not bound to act in accordance with the desires and recommendations of his followers. Similar was the matter of the Promised Messiahas. The prophecy that was foretold by the Holy Prophetsa regarding the Promised Messiahas has been narrated in three different ways in the Hadith:

“Abu Hurairahra relates that people were sitting around the Holy Prophet, peace and blessings of God be upon him, when Surah al-Jumuah was revealed. When the Prophetsa recited the verse ‘And among others from among them who have not yet joined them. He is the Mighty, the Wise’ (Surah al-Jumuah, Ch.62: V.4), a person enquired from the Holy Prophetsa as to who those people would be? He repeated this question two or three times. Hazrat Salmanra the Persian was also seated in the audience. The Holy Prophetsa placed his hand on the shoulder of Salmanra the Persian and said, ‘If faith goes up to the Pleiades, even then people from among the Persians will certainly bring it back [to Earth].’” (Sahih al-Bukhari, Kitab Tafsir ul Quran)

“Abu Hurairahra reported that Allah’s Messenger, peace and blessings of God be upon him, said: ‘If faith goes up to the Pleiades, even then a person from Persia would surely take hold of it, or one amongst the Persian descent would bring it back [to Earth].’” (Sahih Muslim, Kitab Fazail ul Sahaba)

“Abu Hurairahra reported from Allah’s Messenger, peace and blessings of God be upon him: ‘If knowledge goes up to the Pleiades, even then people from among the Persians would certainly bring it back [to Earth].’” (Musnad Ahmad ibn Hanbal, Hadith 7937)

The words “[He] would certainly bring it back [to Earth from the Pleiades]” indicate that Allah the Almighty would Himself teach the Promised Messiahas deep understandings of the Holy Quran. He was also bound to follow true guidance through divine revelation. Hence, he explained those meanings of the Holy Quran that Allah the Almighty guided him to explain through concealed or clear revelations and refrained from explaining those meanings about which Allah the Almighty did not command him to explain. 

The Khulafa and righteous scholars who came after him explained various other meanings of the Holy Quran under the guidance of Allah the Almighty and will continue to do so.

In the era of the Promised Messiahas, people used to believe that only a prophet is worthy of divine revelation as is the case even in the present times. So, if somebody claims that he has received divine revelation, nobody trusts them as they consider it not from Allah the Almighty and believed it to be a figment of their own imagination. 

Therefore, the Promised Messiahas pointed out four instances from the Holy Quran to remove these misconceptions about divine revelation, which are as follows: 1. The disciples of Jesusas received divine revelations, though they were not prophets. 2. The mother of Jesusas received divine revelation and she was told about future events regarding the birth and future life of Jesusas. 3. The mother of Mosesas received divine revelation to place him in a basket and set him adrift on a river when and if she felt any threat for the life of her child. 4. In the incidents of Mosesas, there is mention of a man of God who received divine revelation and carried out various works, which at first appeared objectionable and against the Shariah, but later proved correct. Thus, the Promised Messiahas clarified from the above examples that a non-prophet can receive divine revelation and moreover, this divine revelation is worthy of being reliable and true. 

The Promised Messiahas proved from the incidents of the mother of Mosesas and that of Mosesas with a man of God that divine revelations received by holy persons reach the level of certainty. As they considered their revelation true and certain, one of them set her son adrift on a river and endangered his life while the other one killed a boy. If they had not considered their divine revelations to be true and reliable, they would never have acted upon them.

This explanation presented by the Promised Messiahas before the world could only be carried out by taking the apparent meanings from these words of the Holy Quran. Had Huzooras explained the deeper, hidden meanings of these verses of the Holy Quran as explained by Hazrat Khalifatul Masih Ira in his darses (in-depth sermons of verses of the Holy Quran) and Hazrat Khalifatul Masih IIra in Tafsir-e-Kabir (Urdu exegesis of the Holy Quran) instead of the apparent meanings, then he could not have deduced this explanation and it would not have created any impact on the general public. In fact, it would have produced an opposite effect and people would have mocked him because only that person can be influenced by his explanation of deeper meanings of the Holy Quran who has true faith in him.

The second explanation related to the incident of Mosesas with the man of God presented by the Promised Messiahas was that if one does not understand the actions and sayings of those holy men who attain elevated status from the Divine, and it is proven from various divine signs that they receive divine revelations, they should not raise allegations against them because we cannot reach the depth of their reality.

Again, this explanation can only be presented by taking the apparent meaning of the Holy Quran because the person who does not consider the Promised Messiahas from Allah the Almighty or who has accepted him but is still in doubt concerning smaller matters cannot be satisfied with the apparent meanings of the verses of the Holy Quran. Presenting inner meanings of the Holy Quran in front of such a person who is in confusion and uncertain would further distant them from the right path.

During the age of the Promised Messiahas, Hazrat Khalifatul Masih Ira, while explaining this matter to a person in a letter, also took the apparent meaning of these verses. His letter is cited in Izala-e-Auham, a book of the Promised Messiahas, and is as follows:

“…Thus, have faith in the divine revelations. Do not claim of having absolute understanding of them. An incident, dating prior to the advent of our leader, our master, and the seal of all the Prophets, mentioned at the end of part fifteen and the beginning of part sixteen of the Holy Quran, holds considerable importance. The incident relates to Prophet Mosesas, an undisputed resolute law-bearing prophet according to the Jews, Christians and Muslims. This noble Prophet, as recorded by the imam-ul-muhadithin[chief scholar of the traditions of the Holy Prophetsa] Imam Bukharirh and his likes, is reported to have said on one occasion, “I know everything”. Thereupon, God led him to His dear one, Khizaras. When Prophet Mosesas met this arif[the enlightened one], he was not able to grasp the depth of his true wisdom and deep spiritual insight. Khizaras had already told him:

إِنَّكَ لَنْ تَسْتَطِيْعَ مَعِيَ صَبْرًا

‘Thou, canst not keep company with me in patience’ and

وَكَيْفَ تَصْبِرُ عَلىٰ مَا لَمْ تُحِطْ بِهِ خُبْرًا

‘And how canst thou be patient about things, the knowledge of which thou comprehendest not?’ (Surah al-Kahf, Ch.18: V.68-69). Hence, as an etiquette of faith, the conduct required was at least to remain silent in matters of such persons….” (Izala-e-Auham, Ruhani Khazain, Vol. 3, p. 628)

But later, when he delivered a dars in the mosque, he elaborated the hidden meanings of these verses because on this occasion, the interpretation was needed. Hazrat Khalifatul Masih IIra also explained the deeper meanings of these verses in Tafsir-e-Kabir. So, the apparent and hidden meanings of the verses cannot be considered contradictory to each other. Apparent meanings are based on one concept while the deeper meanings are based on various other concepts. It is for this reason that nobody from among the Companionsra ever raised any objection against Hazrat Khalifatul Masih Ira or Hazrat Khalifatul Masih IIra because every one of them knew that the Promised Messiahas had discussed these verses, presenting their apparent meanings. The Khulafara explained the deeper meanings of these verses, as is stated in a Hadith of the Holy Prophetsa,

لِكُلِّ آيَةٍ مِّنْهَا ظَهْرٌ وَبَطْنٌ

“Every verse has an apparent and an inner meaning to it.” (Mishkat-ul-Masabih, Kitab al-Ilm)

(Research conducted by a panel of scholars at the Research Cell, Rabwah. Translated by Al Hakam)

Ahmadiyya European Football Tournament

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Mujeeb Ahmad Mirza

Secretary Majlis-e-Sehat UK

Majlis-e-Sehat UK was established by Hazrat Mirza Tahir Ahmad, Khalifatul Masih IVrh in 2001. One of the main responsibilities of the organisation is to engage the members of the Ahmadiyya Muslim Jamaat in sports by organising events and activities aimed at improving the physical well-being of members of the community.

By the Grace of Allah, Majlis-e-Sehat UK regularly organises football, basketball, cricket, badminton and volleyball tournaments.

We are honoured to have organised many national level tournaments, as well as on a European and International level. Some of these events have been graced with the blessed presence of Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa.

After the success of last year’s European Football Tournament, this year again, Majlis-e-Sehat UK was given the opportunity to host the Ahmadiyya European Football Tournament.

The Tournament started on Friday, 19 April with the opening session taking place in Baitul Futuh Mosque in London.

This year, the following teams participated in this tournament (all teams were divided into 3 groups):

Group A: UK A, Germany A, Germany B, Bulgaria

Group B: UK B, PAAMA, Fazle-Umar, Denmark, Sweden

Group C: Jamia UK, Ireland, Belgium, Holland, Jamia Germany

Over the weekend, all of the group stage matches and quarter finals were played at Surrey Sports Park, each game lasting 40 minutes. In total, 30 Matches were played.

On Monday, 22 April, the semi-finals and final took place at Carshalton FC Stadium.

Semi-final 1: Germany A vs UK B – Score was 3-0

Semi-final 2: UK A vs PAAMA – score was 4-0

The final was played between Germany A and UK A, with Germany A winning 1-0.

The concluding session took place thereafter and prizes were given to the following:

  • Player of the Tournament: Omar Nija (Germany A)
  • Golden Boot: Ahmad Butt (Holland)
  • Golden Glove: Rameez Ahmed (Germany A)
  • Fair Play Award: Denmark
  • Runners-up: UK A
  • Winners of the Ahmadiyya European Football Tournament 2019: Germany A
Germany team
Winners of the Ahmadiyya European Football Tournament 2019 – Germany A

The highlight of the tournament was the photo session with Hazrat Amirul Momineen, Khalifatul Masih Vaa. Each team had the honour to have pictures taken with their beloved Imam.

By the grace of Allah the Almighty, all arrangements and matches went smoothly and the guests of the Promised Messiahas returned to their homes safe and happy.

We look forward to welcoming more teams next year and aim to make the tournament better and bigger – InshaAllah.

First ever Jalsa Salana of Baltic states held in Lithuania

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Tahir Ahmed Bhatti

Germany Correspondent

The Jamaat of the Promised Messiahas saw another sign in its favour in the Baltic states where the Jamaat organised its first ever Jalsa Salana in Lithuania on 30 March 2019.

8 countries were represented, including the UK and Germany, with a total participation of 225 members, 150 of whom were guests.

The Jalsa Salana was held in a spacious hall of a hotel, and arrangements of Langar Khana and an exhibition were made at the same location.

The Khuddam, Ansar and Lajna organisations of local states were well supported by the tabligh department team of Germany who travelled to the Jalsa not only as guests but also as hosts. In this way, it was an attractive and moving scene of “And help one another in righteousness and piety” (Surah al-Maidah, Ch.5: V.3) and the spirit of this cooperation lasted from the opening session to the windup phase.

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The first Jalsa Salana of the Baltic states lasted for one day and two sessions, each session presided by Amir Jamaat Germany Abdullah Wagishauser Sahib and Rana Khalid Ahmad Sahib In-charge Russian Desk (UK). Rana Khalid Ahmad Sahib was especially sent from the Markaz as representative of Hazrat Khalifatul Masihaa.

Other than a large number of local participants from all walks of life, Mr Mantas Adomenas MP participated and the speaker of parliament sent a messege for Jalsa Salana.

Mr Viktoras Pranckietis, Speaker of the Seimas (Lithuanian parliament) sent the following message:

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“It is with utmost pleasure that I welcome you to the Annual Convention of the Ahmadiyya Muslim Community held in the Baltic States for the first time. I am delighted that the tradition of organising this event in the Baltic States takes root in Vilnius. The history of the Lithuanian capital city began with an open letter of Grand Duke Gediminas inviting everyone to come to Lithuania to master their own destinies on an equal basis with the population of this country. I am convinced that the principle of equal treatment has continued down to the present day and that your communities, living by the motto, Love for All, Hatred for None, is ultimate proof of this.

“Please accept my gratitude for promoting a community spirit and peace across the Baltic States and my wishes of every success in your endeavours!”

With dua, the Jalsa concluded and residents of the Baltic states tasted the feast of true spirituality in this age of materialism.