The land
of Germany, yet again, has been blessed with the arrival of Hazrat Amirul
Momineen, Khalifatul Masih Vaa for the 44th Jalsa Salana
Germany to be held in Karlsruhe from 5-7 July. Huzooraa arrived at
Baitus Subuh, Frankfurt on Tuesday, 2 July at around 22:30 local time.
Extensive planning and preparations had
taken place to prepare the Jalsa site for Huzoor’s inspection and the formal
inauguration of Jalsa duties. Huzooraa addressed volunteers at the
inspection on Thursday, 4 July and reminded them of their responsibilities with
regard to taking special care of the guests of the Promised Messiahas.
Today, Huzooraa initiated the
Jalsa with the flag hoisting ceremony prior to his Friday Sermon.
At present, thousands of guests from a
plethora of nationalities and countries are populating the magnanimous site for
the three-day spiritual assembly where they will have the opportunity to offer
daily prayers behind Hazrat Khalifatul Masihaa whilst also listening
to his insightful addresses.
The speeches delivered by Huzooraa
will be broadcast live to millions across the globe through MTA International;
Saturday will see two key-note addresses by Huzoor. The first from the ladies’
Jalsa Gah at 11:00 GMT.
Thereafter, in the afternoon at 14:30 GMT,
Hazrat Amirul Momineenaa shall deliver an address to non-Ahmadi
guests attending Jalsa Salana.
Sunday’s highlight encapsulates the Bai‘at
ceremony with Hazrat Khalifatul Masih Vaa at 13:45 GMT followed by
the concluding speech to the convention. Also, on the agenda is an awards
ceremony during which Huzooraa will award students who have shown
exemplary academic performance.
Guests who have flocked to Germany are
reaping blessings from Huzoor’s presence whilst having the opportunity to pray
behind Hazrat Amirul Momineenaa; to offer Tahajud prayer, listen to
Duroos and meet fellow Ahmadi brothers and sisters from close and afar.
A number of speeches covering a broad
spectrum of topics will be delivered throughout the three days by various
speakers; some themes include the humility of the Holy Prophetsa,
the advent of the Promised Messiahas, the Holy Quran, the blessed
life of Hazrat Maulana Ghulam Rasul Rajekira, Islam in the digital
age, Salat, the remembrance of Allah, the pledge of Bai‘at and the upbringing
of children.
A separate session throughout the Jalsa
Salana is taking place at the ladies’ Jalsa Gah where several speeches and
sittings will occur simultaneous to the men’s Jalsa Gah. However, all shall
listen to Huzoor’s addresses live at the same time.
As always, guests have arrived for this
spiritual gathering from a host of countries including Pakistan, India,
Bangladesh, African countries, America, Canada, the United Kingdom, Middle
Eastern countries, Russia, Georgia, France, Finland, Belgium, Czech Republic,
Romania, Bulgaria, Iceland and even south American countries to mention but a
handful.
As the Promised Messiahas expressed
at the very first Jalsa Salana in 1891 in Qadian, the purpose of the Jalsa will
be spiritual reformation; a teaching Huzooraa has continuously
stressed.
The presence of Huzooraa at
Karlsruhe is an extremely special opportunity for those present to fulfil the
spiritual purpose of the Jalsa as described by the Promised Messiahas
The
three-day proceedings will be televised and streamed live by MTA International.
Readers are urged to tune in and benefit from this blessed occasion.
The Promised Messiahas stated in his work Tadhkiratu Shahadatain (The Narrative of Two Martyrdoms)
“The Christian faith is losing ground
daily in the field of reasoning and commonsense and great scholars are
renouncing their old beliefs. Even the emperor of Germany has talked of
relinquishing his faith. This proves that it is God Almighty’s will that the
Christian faith be obliterated from the face of the earth through rational
arguments.” (Tadhkiratu Shahadatain, p. 32)
Hazrat Mirza Ghulam Ahmad, the Promised
Messiahas wrote this book in 1903. The German emperor – or Kaiser –
at that time was Wilhelm II.
Having come across this passage of the
Promised Messiahas, we decided to find out where and how this change
of belief had come about in the heart of Kaiser Wilhelm II. The story is long
and windy, but let’s take a quick look at it.
At the junction of the 19th and
20th centuries, many European monarchs were from the progeny or
greater family of Queen Victoria. Wilhelm II was her maternal grandson and thus
a third-cousin of Tsar Nicholas II of Russia. Both had joined hands against
another cousin who happened to be the king of England.
In the high noon of colonisation, Russia,
Germany (or Prussia) and England were busy taking possessions of different
lands in Asia. An alliance with the Ottomans was much sought after as it could
possibly make a great deal of difference.
Wilhelm II visited the Ottoman Sultan on a
number of occasions. One such occasion was in October 1898 when he was guest of
Sultan Abdel Hamid and stayed in Constantinople for quite some time.
He remained constantly in touch with his
cousin Tsar Nicholas II through letters. These letters were later obtained from
the Government Archives in Petrograd in Russia by Isaac Don Levine – staff
correspondent to the Chicago Daily News – who brought their copies over to
London.
Later compiled in book form by NF Grant,
the book is titled The Kaiser’s Letters to the Tsar and was first
published by Hodder and Stoughton, London in 1920.
A letter dated 9 November 1898 is of
particular interest as it reveals the changing heart of the emperor. We quote
here some passages from the letter:
“The manifold and different confessions
and sects of our Common Christian faith have done too much in the way of
churchbuilding, the erection of monasteries, chapels, etc., on so called
‘Traditional Holy Places.’ Which has led to a sort of concurrence of race for
the highest towers or biggest churches, which do not at all harmonise with the
sites they are erected on. In fact one could call it an exhibition of
Church-models! This has also affected the clergies of the different churches,
who have a pleasure in intrigues and political designs fostering hatred instead
of love, and leading to free fights and battles in the churches instead of
Psalms and friendly intercourse. But what is worst still, they have created a
worship of stones and wood, forbidden in the 2nd of the X
commandments, instead of Divinity itself…
“Very naturally this – I beg your pardon –
Fetish adoration has created a supreme contempt for the Christians with the
Moslems.
“My personal feeling in leaving the holy
city was that I felt profoundly ashamed before the Moslems and that if I had
come there without any Religion at all, I certainly would have turned
Mahommetan!”
We now look at another letter written by
Kaiser Wilhelm II. This letter is recorded in a book titled The Kaiser’s
Memoirs: Wilhelm II, Emperor of Germany 1888-1918. The book was published
by Harper & Brothers Publishers, London, in 1922. The letter is addressed
to Friedrich von Hollman – a close accomplice and confidant – in a letter dated
15 February 1903. Quoted below are passages from this letter:
“It is self-evident that the Old Testament
contains a large number of parts which are of purely human-historical character
and not ‘God’s revealed Word’. These are purely historical descriptions of
events of all sorts, which occur in the life of the people of Israel in the
domain of politics, religion, morals, and spiritual life…
“As far as I am concerned, I am led by the
above to the following conclusion:
I believe in one only God.
We men need, in order to
teach Him, a Form, especially for our children.
This Form has been, up
to now, the Old Testament, as we now know it. This Form will be
essentially changed by research, inscriptions, and excavations; but that will
cause no harm, not will the fact that, thereby, much of the halo of the Chosen
People will disappear, cause any harm. The kernel and content remain always the
same: God and His influence.
“Religion was never a result of science,
but something flowing from the heart and being of man, through his relations
with God.”
The letter above was written by the Kaiser
in February 1903. The book Tadhkiratu Shahadatain was written by the
Promised Messiahas in October 1903.
While the above correspondence proves the
claim of the Promised Messiahas about the beliefs of a European emperor
to be true, it also proves how keenly the Promised Messiahas stayed
informed about what went on in the world.
John Lewis-Stempel, writing for The
Express, London stated that “the Kaiser’s embrace of Islam began with an
1889 visit to Turkey … A later visit to Jerusalem, then under the auspices of
the same flattering Sultan, left the impressionable Kaiser declaring that had
he arrived agnostic, ‘I certainly would have turned Mahometan!’
“Soon the Kaiser was styling himself
‘Hajji Wilhelm’, the protector of Muslims”. (The Express, 12 October
2014)
Wolfgang G Schwanitz – a German-American
historian of the Middle East – states in his work Die Dutschen und der Islam
that “Iranians still tell stories of ‘Hajji Wilhelm Muhammad’, who supposedly
converted to Islam”.
We know that he did not convert to Islam,
but from the historical evidences quoted above, we find that he had moved away
from Christianity and closer to Islam as the Promised Messiahas had
very rightly stated.
We hope and pray that the German nation soon sees the true light of Islam. The Ahmadiyya Muslim Jamaat waits with open arms to embrace them.
The message of the Promised Messiahas
had spread across the globe within his lifetime. A hand of special divine
succour and heavenly assistance can be seen working behind him.
The
teachings and message of the Promised Messiahas not only influenced
men but countless pious women accepted him as well. Moreover, a number of women
surpassed their husbands in embracing Islam Ahmadiyyat, for instance the mother
of Chaudhry Sir Zafarullah Khan Sahib. We find that in the year 1908, Professor
Clemant Wragge came to meet the Promised Messiahas along with his
wife and she too had the opportunity to ask questions.
Likewise,
Hazrat Mufti Muhammad Sadiq Sahib writes in his book Zikr-e-Habib [a recollection
of his memories]:
“Around
the year 1902, there was a lady in America by the name of Miss Rose … I started corresponding with her for the
purpose of tabligh. When we would receive her letters, I used to translate and
read them out before the Promised Messiahas and she became known by
the name of Miss Gulabo [rose in Urdu] in our gatherings. Once, it so
happened that Miss Gulabo placed petals of flowers in her letter. Seeing
them, Huzooras instructed to preserve those flowers as they [in a
way] fulfilled the prophecy:
يَاْتِيْكَ مِنْ كُلِّ فَجٍّ
عَمِيْقٍ
[They
will come to you by every distant track]. Those flowers are safe with me to
date.” (Zikr e Habib, pp. 98-99)
In relation to the Jalsa Salana of
Germany, readers of Al Hakam are presented a similar kind of letter
below, which was sent from Germany and carries extreme passion.
A look at religions and the propagation of
Islam – Letters from abroad
Al Badr, 14
March 1907
In a
recent mail from overseas, a lady by the name of Mrs Caroline’s letter has been
received from Pasing, Germany [a district in the city of Munich and part of the
borough of Pasing-Obermenzing], which has been sent to be presented before the
Promised Messiahas. It shows that the message of Ahmadiyyat has
reached these countries as well.
The revered lady says:
“I had been searching for your address
from several months so that I may write to you. Finally, I have met the person
now who has given me your address (the envelope carries the address, ‘Location:
Qadian; Region: Kashmir; Country: Hindustan’).
“I request you to pardon my expression of
writing you a letter, but it has been conveyed that you are God’s noble prophet
and an embodiment of the Promised Messiah. I am an ardent lover of the Messiah.
I have a keen interest in the issues of Hindustan as a whole and the matters of
faith in particular. I am deeply aggrieved when I hear the news of famine,
disease and earthquakes in Hindustan. I am also regretful of the fact that the
beautiful country of holy saints is laden with idolatry.
“I express my gratitude for the extreme
passion that you possess for Jesus, our Lord and emancipator. I will be greatly
pleased if you may pen a few lines of your sayings for me. I am a German by
birth and my husband was an Englishman. Though you are the rightful predecessor
of great luminous nations of ancient Hindustan, I believe that you understand
English.
“Please
send me a photograph of yourself if at all possible. Can I serve you some way
in this part of the world? Rest assured, dear Mirza, that I am your sincere
associate. Mrs Caroline.”
On the
fifth of this month as announced earlier, men and women gathered at Masjid Aqsa
at the time of Maghrib. Hazrat Khalifatul Masih IIra combined the
Maghrib and Isha prayers as heavy rain had poured throughout the day amidst
cloudy skies. He then instructed the worshippers to offer Witr later on in
their homes. He delivered a brief address as follows:
As I announced in the previous Friday
Sermon, the foundations for the Berlin Mosque shall, by the grace of Allah the
Almighty, be laid today. Its time, as we have come to know from the telegram,
is three o’clock in the afternoon, which, in respect to the difference of
timings, matches the current time here. Announcements regarding it have also
been made externally.
We have also gathered here to pray that
God Almighty blesses the construction of this mosque. Although a plot has
already been purchased for a mosque in London, it has not yet been built as a
mosque due to the fact that a sufficient and required sum of rupees has thus
far not been accumulated.
Hence, our very first mosque in Europe is
the Berlin Mosque. In fact, this is the first mosque built
by Muslims though three mosques have already been constructed in Europe
earlier. One is in Woking, which an Englishman had constructed, and the second
is in France, which the French government have built. There is also an old and
derelict mosque in Berlin which the government had erected too.
Tadib-un-Nisa, April 1923: Artist’s impression of the Berlin Mosque
When the Germans captured numerous war
prisoners from Russia, they consisted of many Muslims who numbered around
12,000 and the government had constructed that mosque for them. Hence, the very
first mosque built by Muslims in present-day Europe shall be this mosque.
I specifically mentioned “present-day
Europe” because Muslims have in fact lived in different parts of Europe for
thousands of years and built mosques in those lands. However, those mosques
disappeared when they were coerced into Christianity. To this day in Europe,
there still exist mosques in areas populated by Muslims but they are not deemed
to be part of Europe, rather they are declared to be outside its territory.
Hence,
this area, which is considered to be Europe and from where Muslims were ousted
at the time holds its very first mosque. For this reason, it is my desire for
all of us to collectively pray that God Almighty blesses this mosque and makes
it a means for the propagation and expansion of Islam.
Along with the progress of the Jamaat, the
mosque in which we are currently gathered is similarly also entitled for
expansion. For this objective, there was an old plot of land which we had
purchased. However, due to some reasons, it was not included. I have now
thought that if we use this part to offer prayers, we might as well get the one
adjacent to this new plot.
I shall initially place its foundation
stone and then return here to pray.
Afterwards, Huzoorra headed downstairs with a few companions, descending the staircase of the mosque’s southern flank. He placed seven bricks with his hands into the eastern corner of the present mosque. Then, he went back to the mosque and led a lengthy supplication in which both men and ladies participated.
Khadija Mosque Berlin, Germany
(This mosque could not see completion and was built in the time of
Hazrat Amirul Momineen, Khalifatul Masih Vaa and was formally
inaugurated in 2008.)
Alhamdolillah, the
foundation stone for the mosque has been laid. I had a general idea of its
occurrence, but I interpreted it according to what you wrote; that the timings
were not given in the initial telegram and were mentioned in the second.
Maulvi Mubarak Ali Sahib
When I heard that the Egyptian national
delegation opposed this development when they came to know of it, I was
astonished. What do they know about us?
I hope that you will have refuted their opposition.
At present, I do not have enough time, but
next week, I shall write an article about it and dispatch it from here, in which
the notion that we are the “agents” of the British shall be properly refuted.
I was surprised to hear of the objection
regarding “Khalifatul Masih”. The word “masih” [messiah] is not as
commonly used amongst the Christians as is “Yasu” [Jesus]. “Masih”
is a status rather than a name. This word is used both in Arabic and Hebrew and
its meaning is “mamsuh”, i.e. whom God has blessed and placed His hands
upon. Thus, what relation does it have with the Christians? Further, is the
word “Khalifa” not enough to demonstrate that the word refers to the
forthcoming Messiah who would be a Muslim? If we accept this objection that
these people raise, we should also remain prepared, in future, when they object
as to why Hazrat Mirza Ghulam Ahmadas is called “Masih-e-Maud”. What
connection does this have to Christianity?
If it is not objectionable to call Hazrat
Mirza Ghulam Ahmad the “Masih”, then why is it objectionable to brand his
successor Khalifatul “Masih”? Thus, altering the words “Khalifatul Masih” would
be tantamount to showing that we are prepared to forsake the words
“Masih-e-Maud” for Hazrat Mirza Ghulam Ahmadas.
God Almighty has bestowed the name “Masih”
upon the Imam of this age. Hence, his successor will be Khalifatul Masih. Those
who fathom spiritual insights can understand that this word is not parallel to
that of the Christians but is, on the contrary, a powerful weapon to shatter
the false doctrines of Christianity.
I have come to understand from what you
have written regarding politics that you have neither understood the manner in
which the Jamaat is run, nor are you well versed in politics yourself. As a
result, you cannot satisfactorily reply to those who raise allegations. On no
account do we claim that every Englishman ought to be supported, nor do we
claim that the British government is perfect. The crux of what we say, rather,
is that subjects of every country should respect their country’s laws and also
that India benefitted to a great degree by the arrival of the English
government. Since India has accepted the British government as rulers, offices
can be taken by coming to a compromise with them in accordance with
international law and a code of conduct.
Freedom is undoubtedly an admirable thing.
However, are the Germans prepared to separate from the Rhine and Bavaria
through a palisade? Was the war of Southern America lawful? Thinkers in Europe
name it a struggle for freedom. If it was not, then why? Are the Germans now
ready to make Hamburg and Berlin independent or have those who make tall claims
of freedom deemed such struggles for these cities lawful? Or do they currently
think it lawful?
A principle should initially be
established and then, all matters ought to be decided based on that principle.
It should not be that there be a different law for others and another for
yourselves.
“God Almighty desires to draw all those
who live in various habitations of the world, be it Europe or Asia, and who
have virtuous nature, to the Unity of God and unite His servants under one
Faith. This indeed is the purpose of God for which I have been sent to the
world.” (The Will, pp. 8-9)
It is stated in Tarikh-e-Ahmadiyyat:
“Acting in accordance with Divine
instructions, the Promised Messiahas made special arrangements to
promulgate this message [of reformation and revelations] across the globe.
Hence, the Promised Messiahas published a total of 20,000
announcements in Urdu and English and dispatched them through registered
couriers to all the famous religious leaders, rulers, great emperors, scholars,
intellectuals, judges and noblemen of Asia, Europe and America. There was not a
single noteworthy personality left in that age whom he had not conveyed this
message of God to.” (Tarikh-e-Ahmadiyyat, Vol. 1, pp. 253-254)
Hazrat Mirza Bashiruddin Mahmud Ahmad,
Musleh-e-Maud, Khalifatul Masih IIra, states:
“It is incumbent upon us to caution the
world about their mistakes and to take advantage of every opportunity for the
tabligh of Islam as much as possible. After this war [World War II], at least
two countries must be convinced to consider our message with seriousness and
sincerity, i.e. Germany and Japan. These two countries are such that they would
be inclined to hear our message.
“Specifically, Germany is a type of country
which stands out in this regard. We will reach out to these people and draw
their attention to understand the fact of how greatly Christianity has failed
and that regardless of being slaves to Christianity for almost 2,000 years,
they have still remained slaves, the example of which is nowhere to be found
except for the ancient times. Thereupon, their hearts shall incline towards
Islam and they shall be of the opinion that they should leave Christianity and
begin to ponder over Islam and observe as to what remedy it suggests for their
sorrows.
“Thus, that time is fast approaching when
we will have to present clearly the failure of Christianity and the supremacy
of Islamic teachings before German and Japanese nations, both. In the same
manner, we will be able to indicate the eminence of every principle of Islam
before the intelligentsia of England, America and Russia.
“However, this is only possible when our
strength is organised, when members of our Jamaat are ready to make sacrifices
in abundance, when we have missionaries in large numbers and when we possess
all that is required for these missionaries. Likewise, this task is only
possible when all the youngsters of our Jamaat are well organised and not one
individual is left who is out of that system. In order to establish Islam and
Ahmadiyyat, each one of them should engage day and night obsessively, removing
their focus from everything and engage in this task.” (Mash‘al-e-Rah,
Vol. 1, pp. 377-378)
“Hazrat Musleh-e-Maudra was
invited by the local Jamaat of Hamburg, Germany during his tour of Europe [in
1955]. He stated on the occasion that the German nation held a dignified
character and they had rebuilt the city of Hamburg in a short period of time.
Huzoorra said that the German nation, with its lively spirit, would
rapidly accept Islam which itself encourages to elevate the spirit. Huzoorra
said that he was the follower of that Prophetsa who made great
efforts to establish peace and harmony across the globe and being triumphant,
showed remarkable forgiveness towards his enemies who had left no stone
unturned after they put the Muslims to sword.” (Tarikh-e-Ahmadiyyat,
Vol. 17, pp. 532-533)
Mission house in Germany
Regarding
the establishment of a mission house in Germany, it stated in Tarikh-e-Ahmadiyyat:
“At the end of this year [1923], owing to
the efforts of Maulvi Mubarak Ali Sahib BA (Bengali) and Malik Ghulam Farid
Sahib MA, the second Islamic mission in Europe has been established in Germany.
Maulvi Mubarak Ali Sahib, who was carrying out tabligh in London since 1920,
was sent to Berlin and Malik Ghulam Farid Sahib MA was sent from Qadian by
Hazrat Khalifatul Masih IIra on 26 November 1923, reaching Berlin on
18 December 1923 at 10 o’clock in the morning.
“Renowned authors of Germany, Professor Fernsehe LLDand Dr Uska inclined towards Ahmadiyyat and following them, the college professors and students in Berlin were also inclined towards the quest of researching about the Jamaat. The aim of Hazrat Khalifatul Masih IIra was to establish there a significant hub of Islam. Therefore, he encouraged [the members of Jamaat] to build the Berlin Mosque, but the [econmic and political] situation of Germany suddenly took a turn for the worst. Paper currency was practically terminated and gold coins were introduced which caused prices to soar three hundred times. On one side, the expenses of a missionary rose up to 25 pounds from 6 pounds, while on the other hand, the expenses for building the Berlin Mosque were indicated to have reached 1.5 million rupees, which were previously estimated to be 30,000 rupees.
“Owing to the given circumstances, Hazrat Khalifatul Masih IIra postponed the construction of the mosque and decided that instead of dividing the strength by establishing two marakiz [sing. markaz] in Europe, they should strengthen the mission house of London and the tabligh of Islam in central Europe should be carried out from there. This decision was taken in March 1924 and in May 1924, this [Berlin mission house] was closed and Malik Ghulam Farid Sahib MA, missionary to Germany, moved to the UK. Ultimately, this [mission house] was reestablished after quarter of a century through Chaudhry Abdul Latif BA in 1949.” (Tarikh-e-Ahmadiyyat, Vol. 4, pp. 411-412)
Reestablishment
of German mission
“The
German mission was reinitiated through the hands of a life devotee, Chaudhry
Abdul Latif BA on 20 January 1949, which was previously established through
Maulvi Mubarak Ali Sahib Bengali and Malik Ghulam Farid Sahib MA in 1923,
beforing being closed down in 1924.
“Chaudhry Sahib established the
[Ahmadiyya] Markaz of tabligh in Hamburg. Initially, he began to learn German
for a period of time and meanwhile, sufficed with English. He conducted the
first gathering of tabligh in the large hall of the state building (Debnicke),
situated in the city centre. He also delivered lectures arranged by the
Universal League and Hamburg Study Club. In addition to the lectures, Chaudhry
Sahib focused on writing and published the German translation of Hazrat
Musleh-e-Maud’sra book, The Life and Teachings of Prophet
Muhammad from Zurich. This was the first book of the Ahmadiyya Jamaat which
was published in that era of the mission.
“Several Germans have accepted Islam
through the efforts of Switzerland’s mission. Abdul Karim Dunter showed
exceptional passion from among them and became the right hand of Germany’s
missionary. Mr Hans Dunger and Mr E Nowak embraced
Ahmadiyyat on 18 October and 25 November [1949] respectively and they were
given the Islamic names Abdul Hameed and Abdul Rahim. In this way, a small
Jamaat began to form in the very first year.”
Accommodation difficulties for the missionary
of Islam
“In the
beginning, Chaudhry Sahib lived in the house of a new convert, Mr Kohne, but
that person parted from the Jamaat and made it difficult for Chaudhry Sahib to
continue living in the country. Following the defeat in the World War, Germany was
experiencing tough circumstances in those days and the availability of a
residential property seemed impossible. In spite of all this, Allah the
Almighty came to our aid and help in such a sublime manner that the government
of Germany itself accepted the residential rights of the missionary of Islam in
Hamburg and arranged for a residential house for him.”
Establishment of Ahmadiyya Jamaat in
Nuremburg
“Thus
far, Ahmadiyyat had been established in Hamburg but its spread reached
Nuremburg in 1952. By the grace and blessings of Allah, a new Jamaat comprising
of three individuals was established over there. Thereafter, a new German
convert, Omar Hoffer was appointed there as an honourary missionary who
continued to serve with extreme devotion till the year 1968.” (Tarikh-e-Ahmadiyyat,
Vol. 13, pp. 137-138)
Publication of German translation of the
Holy Quran
“In the
beginning of 1954, when the Ahmadiyya Muslim Mission of Switzerland published
the German translation of the Holy Quran, it was published in Germany as well.
This translation produced a huge impact on the intellectual class of that
country. It was greatly acknowledged by the German press while German journals
and magazines wrote exquisite reviews on it. Two editions of this translation
have been published.” (Tarikh-e-Ahmadiyyat, Vol. 13, p. 150)
Der Islam
magazine
“Although the German [magazine], the monthly Der Islam, began to publish in 1948 [this should 1949 – Editor] from the Switzerland mission, the task of its
publication was handed over to the German mission in 1962 and it began to
publish from Hamburg. In the year 1970, when the Markaz of German missions was shifted
from Hamburg to Frankfurt, Der Islam magazine began to publish from
Frankfurt as well.” (Tarikh-e-Ahmadiyyat, Vol. 13, pp. 151-153)
Hazrat Khalifatul Masih IIIrh
in Germany
“The
primary foundation of Islam’s spiritual revolution in Germany had been laid by
the blessed hands of Hazrat Musleh-e-Maudra. In order to make that
foundation stronger and larger than before, the promised grandson of the
blessed Mahdi, Hazrat Mirza Nasir Ahmad, Khalifatul Masih IIIrh went
to Germany during his famous tour of Europe in 1967. Hazrat Khalifatul Masih
IIIrh stayed in Frankfurt from 8 to 10 July.
“A huge welcome ceremony was arranged in
Huzoor’srh honour by the Germany Jamaat on 9 July. Apart from
devoted Ahmadis of Germany, the [ceremony] had the participation of various
esteemed personalities of the city, i.e. clergymen, lawyers and professors.
“On that occasion, Missionary In-charge, Chaudhry Abdul Latif Sahib read out the welcoming words, in response to which Huzoorrh delivered an impressive address in English. In that [address], Huzoorrh gave a wonderful message to the Germans saying,
‘Allah the Almighty has sent His promised one for the help and assistance of
Islam as the reformer, Promised Messiah and Mahdi of this age. He challenged
the world that God Almighty has manifested countless signs on his hand in the
capacity of the Holy Prophet’ssa noble son and if anyone from among
the Christians could prove that the miracles of Jesusas were greater
in superiority and magnitude than his miracles, then he would be ready to
present a mighty reward for him.’
“Carrying on with the subject, Huzoorrh
stated, ‘In the capacity of the third Khalifa of the Promised Messiahas,
I repeat the same challenge and we will be extremely delighted if the leaders
of other religions accept my challenge because in that way, the world shall
witness a manifest sign of the truth of Islam and the founder of the Ahmadiyya
Jamaat.’
“At the end, Huzoorrh said, ‘I
solemnly claim that the God of Islam is a living God and the Holy Prophetsa
is a living prophet [in spirit] and the Promised Messiahas is his
noble son.’” (Tarikh-e-Ahmadiyyat, Vol. 13, pp. 154-155)
“When Hazrat Khalifatul Masih IIIrh
was in Frankfurt, he expressed his dream from the past, bearing glad tidings
about the German nation that there was a place where Hitler was present as well
and he said to Huzoorrh, ‘Come with me so that I may show you my
museum.’ Hence, he escorted Huzoorrh to a room which had a collection
of various things. A stone was placed at the centre of the room which
looked like a betel leaf. That stone bore the inscription of äîÇ Çðäٰçî ÇðäñîÇ Çääñٰç [There is none worthy of worship accept Allah]. Huzoorrh
interpreted the dream to mean that though the German nation appears to be
hard-hearted at first or outwardly away from religion, but their hearts possess
the ability to accept Islam.” (Tarikh-e-Ahmadiyyat, Vol. 13, p. 155)
Mission
and mosque in Berlin
It is
recorded in Tarikh-e-Ahmadiyyat:
“Hazrat Khalifatul Masih IIra
had been making great efforts to build a mosque in Germany for a period of
time. Finally, Maulvi Mubarak Ali Sahib was sent to Berlin from London in
September 1922. He managed to obtain a piece of land under the guidance of
Huzoorra. Thereafter, Huzoorra launched an appeal on 2
February 1923 that the Berlin Mosque should be built from the contribution of
women’s Chanda [monetary sacrifice].
“This appeal uplifted the morale of Ahmadi
women and initiated a remarkable passion of sincerity, sacrifice, devotion and
divine spirit which has no equivalent in the history of Islam. If there exists
a similar example, then that is only of the female Companions of the early
period of Islam.
Early photo of Berlin, Germany
“Hence, Hazrat Ummul Momineen (Syeda
Nusrat Jehan Begum Sahibara) received a share of 500 rupees from a
property and she presented all of it in Chanda. Hazrat Nawab Mubaraka Begum
Sahibara presented 1,000 rupees. Hazrat Nawab Amatul Hafeez Begum
Sahibara, the wife of Sahibzada Mirza Sharif Ahmad Sahibra,
Hazrat Umme Daud (wife of Hazrat Mir Muhammad Ishaq Sahibra) and the
wife of Khan Bahadur Hazrat Sahibzada Mirza Sultan Ahmad contributed to the
cause to a great extent. The immediate family of Hazrat Khalifatul Masih IIra
did not fall behind in [monetary] sacrifices from other blessed female family
members of the Promised Messiahas. Hazrat Umme Nasirra
received a sum of money from Huzoorra, half of which she presented
for Wasiyyatand the rest, in this cause. Hazrat Amatul Haye Sahiba
presented 100 rupees. Hazrat Umme Tahirra presented one of her
necklaces and some money.
“Among other women of Qadian, the family
members of Hazrat Sheikh Yaqub Ali Irfani Sahibra, Hazrat Qazi Amir
Hussein Sahibra and Hamidah Begum Sahiba (daughter of Hazrat Pir
Manzur Muhammad Sahibra) took special part in contribution. A very
poor and feeble pathan widow who was an immigrant and used walk with great
difficulty with the help of a stick came on foot and presented two rupees
before Huzoorra. This woman was poverty-stricken. She had a handful
of hens and she used fulfill some of her necessities by selling eggs while the
rest of her expenses were managed through the aid of the [Jamaat’s] system. A
Punjabi widow who had nothing except for jewellery, presented one of her
jewellery sets for the mosque. Another widow who was fostering a number of
orphans and had nothing to present from jewellery or wealth gave her utensils
of everyday use. One of the ladies presented her jewellery for the cause and
went back in order to present some utensils as well. Her husband said that she
had already presented jewellery to which she responded that she was
experiencing such a passion that if there arose a need for the religion of God
and His prophet, she would sell him and present him for the cause [only if it
was possible and permitted].
“Though these words were not at all worthy
of praise either ethically or by the Shariah (divine law), but one can surely
assess the passion which made an illiterate lady show an extreme spirit of
devotion in this manner. The wife of a brother from Bhagalpur reached Al-Dar(Qadian) with two goats and said that there was nothing in their home
except themselves and only the two goats were present, so they should be
accepted.
“The ladies outside of Qadian showed
highly inspiring and prideworthy examples as well. The wife of Captain Abdul
Karim Sahib (Ex-Commander in Chief of Khairpur State) presented all of her
jewellery and precious fabric in Chanda. Similar examples were displayed by the
female family members of Chaudhry Muhammad Hussein Sahib Sadr Revenue Official
of Sialkot, Seith Ibrahim Sahib, Khan Bahadur Khan Sahib Assistant Political
Officer of Chakdarra (Bannu), Hazrat Maulvi Abdullah Sahib Sanaurira,
Dr Azam Ali Sahib Jalandhari, Khan Bahadur Sahib Khan Nun Extra Assistant
Commissioner, Hazrat Dr Qazi Karam Ilahi Sahib Amir Jamaat Amritsar (father of
Muhammad Aslam Sahib) and Mian Muhammad Din Sahib Revenue Accountant.
“Unfortunately,
due to the unstable political situation of Germany and certain other inevitable
impediments, the construction work of the mosque had to be stopped. However,
the sacrifices of Ahmadi ladies were not wasted and a mosque was built in
London thorough their Chanda, which is the first mosque of Jamaat-e-Ahmadiyya
in Europe.” (Tarikh-e-Ahmadiyyat, Vol. 4, pp. 398-400)
Hazrat Musleh-e-Maudra states:
“The condition was such in the year 1920
that when I announced that we would build a mosque in Berlin and 100,000 rupees
were needed for it, the ladies of the Jamaat collected that amount in a matter
of a month. They removed their jewellery and presented it to collect the money
by selling them.
“Today when I mentioned that incident in
the ladies’ gathering, one of my wives told me that she was unmindful at that
time as she was still a child and she was unaware of the Jamaat’s requirements,
but her mother used to say that when Huzoorra appealed for Chanda,
her mother-in-law (who was Syed Waliullah Shah Sahib’s mother and my
mother-in-law as well) gathered her daughters and daughters-in-law, and said,
‘Each one of you should place your jewellery here.’ Thereafter, she sold that
jewellery and presented Chanda for the Berlin Mosque.
“These instances were not rare in the
Jamaat but in fact there were hundreds of households in which ladies removed
the jewellery of their daughters and daughters-in-law, and selling them,
presented [the money] for the Berlin Mosque. Hence, 100,000 rupees were
collected within a month.
“… Now, I have appealed for the Hamburg
Mosque that members of the Jamaat should present 150 rupees each. However, if
Allah the Almighty grants us wealth, then the practice of our Jamaat should be
such that each individual should build a mosque independently. I myself
contemplate that if God Almighty grants me [financial] ease, then I may build a
mosque on my own. It is not impossible that God Almighty grants me that
strength within my lifetime and I am able to build a mosque in any one of the
European countries.” (Mash‘al-e-Rah, Vol. 1, pp. 773-775)
Construction and inauguration of a mosque
in Hamburg
Hamburg, 1920
During
his stay in Hamburg on 26 June 1955, Hazrat Musleh-e-Maudra had
instructed to build a mosque in Germany without delay. Hence, God Almighty
fulfilled Huzoor’sra blessed wish within two years. The foundation
stone of the Hamburg Mosque was laid on 22 February 1957 and Hazrat Chaudhry
Zafarullah Khan Sahibra inaugurated it on 22 June 1957 and read out
the following message of Huzoorra on the occasion in English:
“Brothers of Germany! Assalamo Alaikum
wa Rahmatullahe wa Barakatohu.
“I am
sending my son, Mirza Mubarak Ahmad, to participate in the inaugural ceremony
of the Hamburg Mosque. Although the inaugural ceremony will be carried out by
Chaudhry Muhammad Zafrulla Khan Sahib Insha-Allah, but Mirza Mubarak Ahmad will
participate as my representative. With Allah the Almighty’s help, my aim is to
inaugurate a series of mosques in various other cities of Germany as well.
Hopefully, Mirza Mubarak Ahmad meeting with Maulvi Abdul Latif Sahib will
surely bring about schemes so that mosques can be built right away.
“May God enable the German nation to
accept Islam at the earliest. According to its inner abilities, just as it is
the leader of the material world in Europe, may it emerge as a spiritual leader
as well. Thus far, it is true that a German new convert is carrying out tabligh
in America after devoting his life. However, I am not satisfied by one
missionary and dozens of new converts, in fact I desire that countless missionaries
are produced from Germany and millions of German natives accept Islam so that
Europe’s leadership in the task of promulgating Islam rests in the hands of the
German nation. O Allah, accept our prayer.
“Humbly yours, Mirza Mahmud Ahmad,
Khalifatul Masih II.” (Tarikh-e-Ahmadiyyat, Vol. 4, p. 148)
After the completion of the Ahmadiyya
Jamaat’s mosque in Hamburg, the reviews by the press of that time can be read
in various newspapers from that time.
A religious newspaper The Church,
expressed in the following way:
“Hamburg has become the centre for the
holy war between Christianity and Islam. It rests upon us as to how we can
encounter the dangers attached with the building of a mosque.
“The missionary of the Ahmadiyya Jamaat
for Germany, Mr Abdul Latif came to Hamburg in 1949 and the building of a
mosque in 1957 points out his successful efforts.” (Tarikh-e-Ahmadiyyat,
Vol. 13, p. 150)
A correspondent of Bilefield
newspaper wrote under the heading, “Mosques in our country”:
“I was totally surprised when I was told
during my stay in Hamburg that a mosque has been built in Hamburg. After
further research, I was even more amazed to learn the fact that apart from the
Hamburg Mosque, the Ahmadiyya Jamaat intends to build mosques on a step-by-step
basis at various other famous places of Germany.” (Tarikh-e-Ahmadiyyat,
Vol. 13, p. 150)
Construction and inauguration of Frankfurt
mosque
“Less
than two years had passed over the inauguration of the Hamburg Mosque when
Allah the Almighty granted the German mission the strength to build another
mosque. Chaudhry Muhammad Zafrulla Khan Sahib came from Holland for it.
“Nearly 40 newspapers of Germany published
the photographs of the mosque and several scenes of the inaugural proceedings.
Moreover, they gave remarkable reviews over the tabligh efforts of the
Ahmadiyya Jamaat. For instance, the newspaper Mannheim Morgen on 15
September 1959 gave the photograph of the mosque’s inaugural ceremony and
stated under the heading “Islam is heading towards Europe”:
“The followers of Muhammad[sa] came
to the south of France with the help of swords and spears in the past. This
task is being carried out with the help of spiritual weapons in the present
age. A number of individuals of Islamic countries come to Europe and at the
same time try to spread Islam. Likewise, various proselytising sects,
particularly that of Mirza Ghulam Ahmad [Sahib] of Qadian established in the
year 1890 [sic.] in Punjab, has built mosques at various places.” (Tarikh-e-Ahmadiyyat,
Vol. 13, pp. 151-153)
Hazrat Musleh-e-Maudra stated:
“Thus, it is my desire that the mosque in
Germany is built by the Chanda of women because people in Europe think that we
treat women as animals. When the people of Europe realise that at the present
time in this city which is becoming the centre of the world, Muslim women have
prepared a mosque for the new converts of Germany, then the people of Europe
will be regretful and surprised at their viewpoint which they hold about Muslim
women. They would be awe-stricken when walking past the mosque and the mosque
would call out aloud that those clergymen tell lies who say that there is no
status for women in Islam. Such people are of the view that women are animals
in our country and they are considered and believed as such; as though we think
that Muslim women are mere animals. After a mosque is built there by the Chanda
of women, then they will know that our women are also aware of the fact that
the world possesses the kind of people who worship a mere human being [i.e.
Jesusas].
“Generally, they [Europeans] have this
custom that the husband and wife clash with each other a month after their
marriage and the husband roams about in search of another mate while the wife
too wanders in search of another partner. People there are surprised to see a
husband and wife happily living together with love; the true relationship which
is present between the husband and wife in our society is rarely present in
them but the situation is such that the pen is in the hand of an enemy. As the
pen is in their hands, therefore they write against Islam and Muslims as they
will.
“Maulvi Mubarak Ali Sahib has sent a
letter in which he has stated that an expert architect gave an estimate of
250,000 rupees for the construction of a mosque because he thought that the
group of people who had decided to build a mosque in their country would have
been extremely wealthy, but then Maulvi Sahib told him that we did not possess
that amount of money. Thereupon, he gave an estimate of 50,000 rupees, i.e.
5,000 rupees for the land and 45,000 rupees for the building.
“As he points out that it is a big city
and a city of affluent people, therefore a great building is required which can
cause an impact on people so that they are attracted towards it. An ordinary
building would not make an impact on people as it would be like a house.
Moreover, if it contains a part built by raw bricks, it would seem
inappropriate. Nevertheless, according to his estimate, the mosque can be
constructed in 50,000 rupees which would not only be a mosque but it would
contain a house for the accommodation of missionaries.
“I present this matter before all women of
the Jamaat. This is the age of competition. Women of foreign countries even
compete with men studying law and medicine. They do this to show that they are
parallel to men, regardless of whether they are able to practice that line of
work or not. However, they waste their lives in this, but we must take part in
a virtuous competition. Therefore, we say that this time, women should build a
mosque in Europe.
“Previously, the total of women’s Chanda
for the London Mosque was 10,000 rupees and according to the Shariah, it should
be half with respect to men because the Shariah has declared their share to be
half. Therefore, women should present 50,000 rupees Chandawithin three
months for the Ahmadiyya mosque of Berlin. It is a prophecy of the Promised
Messiahas that the scepter of the Tsar would be snatched and handed
over to him; the door to Russia is Berlin and only through that door can Russia
be won. Carrying out tabligh in Russia is still quite far as it is even
impossible to enter it in the present circumstances.
“Germans are the means to tabligh in it
and we can very easily carry out tabligh in Russia through the Germans. It will
leave a huge impact upon them when this prophecy is fulfilled through women.
Those who come after them will realise that women equally possess that passion
which is present in men. On the other hand, Europe will recognise the burning
passion of Muslim women for the promulgation of their religion and it will be
engraved on the façade of the mosque that this mosque was built by Ahmadi women
for the new converts. It will also be an eye-opener for others and Paighamis
will also understand that Ahmadi women alone present that amount of Chandawhich
the Paighamis collect by begging of other people.
“Thus, women of all places must be
informed to present Chanda for this cause and every newspaper which is
published from Qadian must appeal to give Chanda for it. Moreover, this address
of mine should be published so that those people who are associated with these
newspapers express to the women in their homes and motivate them to present
Chandafor the mosque within three months. The men of all places must
inform the women in their households about this and those men whose wives were
unable to attend the Friday prayer should inform them and help raise funds for
this cause.
“And I have entrusted this task to the
Anjuman [body] which has been named by me as Lajna Imaillah.” (Al Fazl,
8 February 1923)
Hazrat Musleh-e-Maudra in
Germany
During
his tour of Europe, Hazrat Musleh-e-Maudra reached the city of
Nuremburg, Germany from Austria on 15 June 1955. Chaudhry Abdul Latif Sahib,
Missionary of Germany and various other devoted fellows were present there to
welcome [Huzoorra] at around 6pm. There were 15 Ahmadi men and women
in Nuremburg at that time who were brimming with passion and admiration. At
this place, Huzoorra shared his views with the new converts on the
subject of tabligh in Germany.
Huzoorra went to The Hague on
17 June and stayed in Holland until 24 June.
Huzoor’s
flightlanded at Hamburg Airport on 25 June accompanied by Syeda
Umme Mateen Sahiba, Syeda Mehar Apa, Sahibzadi Amatul Jamil Sahiba, Sahibzadi
Amatul Mateen Sahiba, Sahibzada Dr Mirza Munawar Ahmad Sahib, Mir Daud Ahmad
Sahib, Sahibzada Mirza Mubarak Ahmad Sahib and his wife and Dr Hasmatullah
Sahib. (Tarikh-e-Ahmadiyyat, Vol. 13, pp. 529-535)
Taken from
speeches delivered by Hazrat Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih
IIra on 24 January and 3 February 1949
24 January 1949
Amongst
the Europeans, the second person who accepted Islam in its true spirit is Mr
Kunze.
The first is Bashir Ahmad Orchard. He is also utterly sincere and has developed
great love for Islam. He is the first individual who has successfully impressed
upon me the fact that the English can also be spiritually reformed. Before
this, I would reply to whoever used to enquire of me about the extent of
success we achieved in the UK Mission that I apparently did not see any
benefit. As far as religion is concerned, I did not see the prospect of any of
the English converting to Islam.
English people
accept a religion as a social organisation. They change the manner of their
food and clothing when entering into the fold of Islam or any other religion
but do not comprehend its importance. They do not understand why they would
have to sacrifice everything for its cause. They tend to think, “Is this favour
of ours not enough that we have accepted Islam?” They assume that they
performed enough sacrifices when they changed religion.
However, Bashir Ahmad Orchard was the
first person who accepted Islam, believing it to be the truth. Moreover, he did
not merely accept it but dedicated his life for the service of Islam and is now
serving Islam with great sincerity. There were a few persons before too who
deemed only Islam to be true, for instance Abdullah Quillam, and this was the
extent of their sincerity. Although they used to believe Islam to be true in
essence, they would not practise its teachings. On some occasions, they would
drink alcohol and if they were constrained on time, they would even
abandon their prayers. They used to offer prayers but were irregular. They used
to stop drinking alcohol but would sometimes consider no harm in drinking …
Mr Kunze is the second success of our
tabligh efforts. In my opinion, this nation [Germany] will excel in religion
and wholly lead Europe in this respect as it has advanced in science and other
worldly fields of knowledge, and is academically leading Europe. Although it
was defeated in the war, the nation possesses a vigour and spirit for progress.
Hence, I expect that these people will prove to be excellent servants of our
faith once Islam spreads in this nation.
I have deeply reflected upon the following
matter and made it explicit when I wrote letters to some German Ahmadis: In my
view, this nation surpasses others in practical endeavours and sacrifice but in
spite of this fact, they have been attempting to make progress for a hundred
years but have always been unsuccessful. They have always been defeated
diplomatically and were unable to attain the position to which they had the
justifiable right. People have mentioned many reasons as to why this has been
the case, but the reason in my opinion is that God Almighty desires to spread
Islam in this nation and as Islam is destined to spread in this nation, they
are unsuccessful whenever they strive for any worldly progress.
Islam also has a role to play in Europe.
Jesusas was undoubtedly born in Asia but Christianity spread thereafter
in Europe as well. Similarly, it is now Islam’s turn to spread in Europe. As
Italy had the privilege of accepting Christianity at the outset and spreading
it afterwards throughout the whole of Europe, similarly it is destined that a
country must accept Islam and then spread it through Europe entirely; in my
view, that country is Germany.
In the past hundred years, they were
always unsuccessful whenever they tried to make progress. God Almighty desires
that they play a leading role in religion and this is why they were
unsuccessful whenever they strove to make progress. I deem that when Islam will
spread in this nation, they will make every possible sacrifice for its cause. I
have observed that the number of people who accepted Ahmadiyyat in a single year
in Germany are equal to what has been achieved in England after many years of
effort. I am receiving countless letters that they are studying Islam. To my
understanding, they [the German people] will have a great role in the
forthcoming progress of Ahmadiyyat …
Sheikh Bashir Ahmad Sahib,
Amir of Lahore, has expressed a desire for Mr Kunze to set an example that
would create an awareness amongst the youth here and so they may dedicate their
lives for the service of religion. Mr Kunze is my spiritual son and I love him
dearly but I wish for those who live here to set an example and that Mr Kunze
may follow in its wake. We are the pioneers of the community and hence, many
responsibilities fall upon our shoulders.
It is of course commendable
to wish that he becomes our brother, but it is not correct for us to desire
that he sets an example for us. We should present our own example so that he
returns to his country, being inspired by our example, and that he tells his
countrymen that they are being deprived of something precious by rejecting
Islam and to accept Islam so that this life and the hereafter becomes whole.
3 February 1949
Nevertheless, Allah the Almighty has
established this community in Germany for the propagation of Islam. It is Mr
Kunze’s view, as well as Mr Kohne’s (Mr
Kohne is from Italy and has friendly relations with scholars and professors
there), that Germans can be easily attracted towards Islam. They say that the
most apparent thing found in Germans is materialism and they have been
completely unsuccessful in this regard. It is their view that they now require
something else to satisfy them and that can only be religion.
As they consider that it is
only religion now which can satisfy them, it is best if maximum effort is
exerted to propagate Islam to them. In this manner, a favourable environment
will be created for Islam to take root. They detest Christianity because they
believe that all Europeans were opposing them and were of the stance that they
were fighting to save Christian civilisation. For this reason, to some extent
this word appears frightening to them. They think Christianity alone caused
their destruction and hence, they are in search of another religion through
which they can make progress. I expect that when these people accept Islam,
they will offer many sacrifices for its cause …
Nevertheless, I have informed
you of how people are converting to Islam in Germany and how they have
developed an inclination towards it. Bearing in mind the spirit of sacrifice
and labour which can be found in these people, I deem that when these people
accept Islam, they will offer sacrifices for religion in the same manner they
are seen to offer sacrifices for the world.
Take the case of Mr Kunze for
instance. He always feels that he should be doing the same work which other
people are doing. When Mr Kunze was in London, the missionaries there were
aware that he would always insist that whatever work they did, he should do
too. They used to treat him with regard as a guest but he used to always insist
that he would live there in the same manner as they lived with a bond of unity.
His clothing was also simple and he desired to accomplish his every task in
accordance with our way.
The
author, a German Ahmadi Muslim, Hadayatullah Hübsch Sahib, relates his
sentiments and experiences about his visit to Qadian during the 100th
Jalsa Salana in December 1991.
He explains the purpose of Jalsa Salana
and what the Promised Messiahas expected from his community. Step by
step, the reader is inspired by his spiritual experiences at Bahishti Maqbarah,
Bait-ul-Dua and Masjid Mubarak. In the minutest detail, he describes for the
reader what every fibre of his being felt.
We also get a deep look at the Jalsa
atmosphere, the preparation and the hospitality; for example, scenes from the
Bazaar where Asian specialities are sold and where the streets are overcrowded.
Moreover, he shares some incidents of this trip and how he spent time there
with his family.
Hadayatullah Hübsch Sahib describes the
atmosphere in India, but also discusses some cultural aspects and how the Jalsa
changed his opinion.
For example, he describes how begging had
become normal in India. He expresses how he disliked this action as there are
many other ways to get money. Thus, he sometimes refused to give money. But his
entire outlook and opinion changed once he heard that the Promised Messiahas
never refused giving to a beggar.
Apart from this, the author describes the
huge impact Hazrat Khalifatul Masih had on him at this historic occasion. He
was stunned by how people had come from across India to meet Huzoorrh;
not only Ahmadis but also members of other communities.
Huzoor’s address was later televised on
various television channels in which Huzoorrh spoke about global
peace and the responsibility of all religions to search what connects us as opposed
to that which divides us.
To get a glimpse of the spiritual
atmosphere of Jalsa Salana in Qadian, this is a great book. To learn something
about Hadayatullah Hübsch Sahib – an ardent lover and devotee of
Khilafat-e-Ahmadiyya – and what inspired him in life, it is perfect. Everything
he saw or felt has been described in detail.
The author writes this in a way that can
be understood by all. The words are all his own, but in a simple manner he
conveys the deep emotions that he felt during the Qadian Jalsa.
This book is a good introduction to
converts such as Hadayatullah Hübsch Sahib as it breaks down different aspects
of the Jamaat’s teachings and traditions; from the slogans (naarey) to
the various holy places like Bahishti Maqbarah and Bait-ul-Dua.
Spanning
45 pages with pictures and spiritual poems as well, it is a perfect reflection
of a devout servant of Khilafat-e-Ahmadiyya and a deep and spiritual encounter
with the roots of the Ahmadiyya Muslim Jamaat.
The various castes are no cause of honour. God Almighty has only made these castes a means of recognition. In these days, even aft er four generations, it becomes difficult to confirm a person’s lineage. It does not behove a righteous person to fall into disputes over caste. Allah the Exalted has decreed that castes are no means of preference in His estimation. True honour and greatness comes from righteousness alone.
(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, p. 36)
5 July
1906: On this day, the first ever applications
for Wasiyyat were received from Ahmadis in Afghanistan, who wished to be part
of this divine scheme to offer substantial sacrifices. These fortunate Ahmadis
were Nemat Bibi Sahiba, daughter of Syed Ahmad Sahib and Khayal Bibi Sahiba,
mother of Syed Ahmad Nur from Kabul.
5 July
1932: Hazrat Musleh-e-Maudra presided
over a session of All India Kashmir Committee, held in Lahore. This committee
was formed by the prominent Muslim leaders soon after communal tensions sprang
forth from the Kashmir riots of 1931. Hazrat Musleh-e-Maudra was
invited to join the committee by Allama Muhammad Iqbal who, at that time, held
the Ahmadiyya Jamaat and its leadership in high esteem. Subsequently, Huzoorra
became the president of the committee upon the invitation and persuasion of
Muslim political leaders of that time. This provided the Jamaat with an
opportunity to display its ability to get involved in a major crisis and to
lead the Muslim population.
6
July 1948: Hazrat Musleh-e-Maudra was
invited by a sincere Ahmadi to visit Hanna Lake. This lake is
located in the Urak Valley near Quetta,
Balochistan Province in
southwestern Pakistan. It is surrounded
by mountains. Huzoorra enjoyed this scenic natural beauty with his
family members.
7 July
1915: Hazrat Musleh-e-Maudra went to
Lahore.
Hazrat Mirza Sharif Ahmadra
8 July
1935: Hazrat Mirza Sharif Ahmadra
was attacked by an opponent. Mischievous activities by the Ahrar group were on
the rise and the situation was turning tense and gruesome even in Qadian during
those days. It was around 6 o’clock in the evening when he left his office on
bicycle for his residence that a local attacked him with a long and sharp club
three times. Hazrat Mirza Sharif Ahmadra courageously blocked this
sudden assault with sharp reflexes. This physical attack was condemned by
everyone.
9 July
1932: Hazrat Musleh-e-Maudra set out
for Dalhousie and remained there till 14 July. From Dalhousie, he went to
Shimla, where he stayed till 18 July. On 20 July, Huzoorra embarked
again on his journey towards Dalhousie. Huzoorra remained extremely
occupied and travelled in those days for the welfare of Muslims.
9 July
1957: Hazrat Musleh-e-Maudra hinted
a new scheme during his Eid-ul-Adha sermon, which he later elaborated and
formally announced during his Jalsa Salana speech on 27 December. This blessed
project was called Tehrik-e-Waqf-e-Jadid (The New Dedication). The primary
objective of this project was to look after the spiritual upbringing of Jamaat
members living in rural communities. The secondary objective was to bring the
message of Islam to the Hindu population of the country.
9 July
1957: Hazrat Musleh-e-Maud’sra
special message was published in a special issue of Azad Nau Jawan on
the eve of Eid-ul-Adha. This weekly newspaper was being published in those days
from Madras.
9 July
1962: Hazrat Musleh-e-Maudra went to
Nakhla for the last time in his life. Huzoorra stayed there till 26
September.
10
July 1913: The official magazine of the Ahmadiyya
Anjuman Ishaat-e-Islam Lahore commenced its publication under the title of Paigham-e-Sulh.
This magazine represented the voice of those who were opponents of Khilafat –
the Paighami group. It was for this reason that once Hazrat Khalifatul Masih Ira
referred to it as Paigham-e-Jang.
10
July 1931: Hazrat Musleh-e-Maudra asked
members of the Jamaat to adopt the style of writing of the Promised Messiahas.
11
July 1915: Hazrat Musleh-e-Maudra
delivered his speech in Lahore for the general public on the message of the
Messiah.
11
July 1957: Hazrat Musleh-e-Maudra
travelled to Murree and stayed there until 27 July.
11
July 1957: Sir Sultan Mahomed Shah, Aga Khan III
passed away on this day in Geneva Switzerland at the age of 79. He was the
48th Imam of
the Ismaili group in Shias. He was one of
the founders and first president of the All-India Muslim League. Hazrat
Musleh-e-Maudra sent his condolences to the bereaved family and
followers.
